5. Paññattisuttavaººan±

15. Pañcame attabh±vo etesa½ atth²ti attabh±vino, tesa½ attabh±v²na½. Ten±ha “attabh±vavant±nan”ti. Y±va chatti½s±ya ind±na½ ±yuppam±ºa½, t±va paº²te k±me paribhuñj²ti mandh±tur±j± kira ekadivasa½ attano pariº±yakaratana½ pucchi– “atthi nu kho manussalokato ramaº²yatara½ µh±nan”ti. Kasm± deva eva½ bhaºasi, ki½ na passasi candimas³riy±na½ ±nubh±va½, nanu etesa½ µh±na½ ito ramaº²yataranti? R±j± cakkaratana½ purakkhatv± tattha agam±si.
Catt±ro mah±r±j±no “mandh±tumah±r±j± ±gato”ti sutv± “t±vamahiddhiko mah±r±j± na sakk± yuddhena paµib±hitun”ti sakarajja½ niyy±tesu½. So ta½ gahetv± puna pucchi– “atthi nu kho ito ramaº²yatara½ µh±nan”ti. Athassa t±vati½sabhavana½ kathayi½su. “T±vati½sabhavana½, deva, ramaº²ya½, tattha sakkassa devarañño ime catt±ro mah±r±j±no p±ric±rik± dov±rikabh³miya½ tiµµhanti. Sakko devar±j± mahiddhiko mah±nubh±vo. Tassim±ni upabhogaµµh±n±ni– yojanasahassubbedho vejayantap±s±do, pañcayojanasatubbedh± sudhammadevasabh±, diya¹¹hayojanasatiko vejayantaratho, tath± er±vaºo hatth², dibbarukkhasahassappaµimaº¹ita½ nandanavana½, cittalat±vana½, ph±rusakavana½, yojanasatubbedho p±ricchattako kovi¼±ro, tassa heµµh± saµµhiyojan±y±m± paññ±sayojanavitth±r± pañcadasayojanubbedh± jayasumanapupphavaºº± paº¹ukambalasil±, yass± mudut±ya sakkassa nis²dato upa¹¹hak±yo anuppavisat²”ti.
Ta½ sutv± r±j± tattha gantuk±mo cakkaratana½ abbhukkiri. Ta½ ±k±se uµµhahi saddhi½ caturaªginiy± sen±ya. Atha dvinna½ devalok±na½ vemajjhato cakkaratana½ otaritv± pathaviy± ±sanne µh±ne aµµh±si saddhi½ pariº±yakaratanappamukh±ya caturaªginiy± sen±ya. R±j± ekakova attano ±nubh±vena t±vati½sabhavana½ agam±si. Sakko “mandh±t± ±gato”ti sutv± tassa paccuggamana½ katv± “sv±gata½, mah±r±ja, saka½, te mah±r±ja, anus±sa mah±r±j±”ti vatv± saddhi½ n±µakehi rajja½ dve bh±ge katv± eka½ bh±gamad±si. Rañño t±vati½sabhavane patiµµhitamattasseva manussagandhasar²ranissand±dimanussabh±vo vigacchi, devaloke pavattivip±kad±yino aparapariy±yavedan²yassa kammassa katok±satt± sabbad± so¼asavassuddesikat±m±l±mil±yan±didevabh±vo p±turahosi. Tassa sakkena saddhi½ paº¹ukambalasil±ya nisinnassa akkhinimisanamattena n±natta½ paññ±yati. Ta½ asallakkhent± dev± sakkassa ca tassa ca n±natte muyhanti. So tattha dibbasampatti½ anubhavam±no tad± manuss±na½ asaªkhyeyy±yukat±ya y±va chatti½sa sakk± upapajjitv± cut±, t±va sakkarajja½ k±retv± “ki½ me imin± upa¹¹harajjen±”ti atitto k±mehi tato cavitv± attano uyy±ne patito manussaloke utukakkha¼at±ya v±t±tapena phusitagatto k±lamak±si. Tena vutta½ “devaloke pana y±va chatti½s±ya ind±na½ ±yuppam±ºa½, t±va paº²te k±me paribhuñj²”ti.

Paññattisuttavaººan± niµµhit±.