10. Yogasuttavaººan±

10. Dasame yojent²ti kamma½ vip±kena bhav±di½, bhavantar±d²hi dukkhena satta½ yojenti ghaµent²ti yog±. K±manaµµhena k±mo ca so yath±vuttenatthena yogo c±ti k±mayogo. Bhavayogo n±ma bhavar±goti dassetu½ “r³p±r³pabhaves³”ti-±di vutta½. Tattha paµhamo upapattibhavesu r±go, dutiyo kammabhavesu, tatiyo bhavadiµµhisahagato yath± rajjanaµµhena r±go, eva½ yujjanaµµhena yogoti vutto. Cat³su saccesu aññ±ºanti ida½ suttantanaya½ niss±ya vutta½. Suttantasa½vaººan± hes±ti, tadantogadhatt± v± pubbant±d²na½.
Samudayanti dve samuday± khaºikasamudayo paccayasamudayo ca. Upp±dakkhaºo khaºikasamudayo, paccayova paccayasamudayo. Samudayate samudayana½ samudayo, samudeti etasm±ti samudayoti eva½ ubhinna½ samuday±na½ saddatthatopi bhedo veditabbo. Paccayasamudaya½ paj±nantopi bhikkhu khaºikasamudaya½ paj±n±ti, khaºikasamudaya½ paj±nantopi paccayasamudaya½ paj±n±ti. Paccayato hi saªkh±r±na½ udaya½ passato khaºato ca nesa½ udayadassana½ sukha½ hoti, khaºato ca nesa½ udaya½ passato pageva paccay±na½ suggahitatt± paccayato dassana½ sukhena ijjhati. Idha pana khaºikasamudaya½ dassento ±ha “samudayanti uppattin”ti.
Atthaªgamopi duvidho accantatthaªgamo, bhedatthaªgamoti. Accantatthaªgamo appavattinirodho, nibb±nanti keci. Bhedatthaªgamo khaºikanirodho. Tadubhaya½ pubbabh±ge uggahaparipucch±divasena passato aññataradassanena itaradassanampi siddhameva hoti. Pubbabh±geyeva ±rammaºavasena khayato vayato sammasan±dik±le bhedatthaªgama½ passanto byatirekavasena anussav±dito accantatthaªgama½ passati, maggakkhaºe pana ±rammaºato accantatthaªgama½ passanto asammohato itarampi passati. Idha pana bhedatthaªgama½ dassento ±ha “atthaªgamanti bhedan”ti. K±m±na½ uppattibhedaggahaºeneva cettha yath± k±m±na½ paµiccasamuppannat± vibh±vit±, eva½ k±mavatthunop²ti ubhayesampi aniccat± dukkhat± anattat± ca vibh±vit±ti daµµhabba½. Madhurabh±vanti imin± k±masannissita½ sukha½ somanassa½ dasseti. “Ya½ kho, bhikkhave, ime pañca k±maguºe paµicca uppajjati sukha½ somanassa½, aya½ k±m±na½ ass±do”ti (ma. ni. 1.166) hi vutta½. Amadhurabh±vanti imin± pana k±mahetuka½ dukkha½ domanassa½ dasseti.
Phass±yatan±nanti chadv±rikassa phassassa k±raºabh³t±na½ cakkh±di-±yatan±na½. Ten±ha “cakkh±d²na½ cakkhusamphass±dik±raº±nan”ti. Punabbhavakaraºa½ punobhavo uttarapadalopena, mano-saddassa viya ca purimapadassa ok±rantat± daµµhabb±. Punobhavo s²lametesanti ponobhavik±. Atha v± s²latthena ikasaddena gamitatthatt± kiriy±v±cakasaddassa adassana½ daµµhabba½ yath± ap³pabhakkhanas²lo ±p³piko. Atha v± punabbhava½ denti, punabbhav±ya sa½vattanti, punappunabbhave nibbattent²ti ponobhavik±. “Taddhit±”ti hi bahuvacananiddes± vicittatt± v± taddhit±na½ abhidh±nalakkhaºatt± v± “punabbhava½ dent²”ti-±d²supi atthesu ponobhavikasaddasiddhi daµµhabb±.
Visa½yojenti paµipanna½ puggala½ k±mayog±dito viyojent²ti visa½yog±, asubhajjh±n±d²ni visa½yojanak±raº±ni. Ten±ha “visa½yog±ti visa½yojanak±raº±n²”ti-±di.

Yogasuttavaººan± niµµhit±.

Bhaº¹ag±mavaggavaººan± niµµhit±.