8. Ves±rajjasuttavaººan±

8. Aµµhame by±mohavasena saraºapariyesana½ s±rajjana½ s±rado, by±mohabhaya½. Vigato s±rado etass±ti vis±rado, tassa bh±vo ves±rajja½. Ta½ pana ñ±ºasampada½, pah±nasampada½, desan±visesasampada½ khemañca niss±ya pavatta½ catubbidhapaccavekkhaºañ±ºa½. Ten±ha “cat³su µh±nes³”ti-±di. Usabhassa idanti ±sabha½, seµµhaµµh±na½. Sabbaññutapaµij±nanavasena abhimukha½ gacchanti, aµµha v± paris± upasaªkamant²ti ±sabh±, pubbabuddh±. Ida½ pan±ti buddh±na½ µh±na½ sabbaññutameva vadati. Tiµµham±nov±ti avadantopi tiµµham±nova paµij±n±ti n±m±ti attho. Upagacchat²ti anuj±n±ti.
Aµµhasu paris±s³ti “abhij±n±mi kho pan±ha½, s±riputta, anekasata½ khattiyaparisa½ upasaªkamit±…pe… br±hmaºaparisa½ gahapatiparisa½, samaºaparisa½, c±tumah±r±jikaparisa½, t±vati½saparisa½, m±raparisa½, brahmaparisa½ upasaªkamit±, tatrapi may± sannisinnapubbañceva sallapitapubbañca s±kacch± ca sam±pajjitapubb±. Tatra vata ma½ ‘bhaya½ v± s±rajja½ v± okkamissat²’ti nimittameta½, s±riputta, na samanupass±m²”ti (ma. ni. 1.151) eva½ vuttaparis±su. Abh²tan±da½ nadat²ti parato dassitañ±ºayogena vis±rado ahanti abh²tan±da½ nadati. S²han±dasutten±ti khandhavagge ±gatena s²han±dasuttena.
“Devamanuss±na½ catucakka½ vattat²”ti (a. ni. 4.31) suttasesena sappuris³panissay±diphalasampattipavatti vutt±, purimasappuris³panissay±di-upanissay± pacchimasappuris³panissay±disampattipavatti v± vutt±. ¾di-saddena tattha ca cakkasaddassa gahaºa½ veditabba½. Vicakkasaºµh±n± asani eva asanivicakka½. Uracakk±d²s³ti ±di-saddena ±º±sam³h±d²supi cakkasaddassa pavatti veditabb±. “Saªghabheda½ kariss±ma cakkabhedan”ti-±d²su (p±r±. 409; c³¼ava. 343) hi ±º± “cakkan”ti vutt±. “Devacakka½ asuracakkan”ti-±d²su sam³hoti.
Paµivedhaniµµhatt± arahattamaggañ±ºa½ paµivedhoti “phalakkhaºe uppanna½ n±m±”ti vutta½. Tena paµiladdhassapi desan±ñ±ºassa kiccanipphatti parassa bujjhanamattena hot²ti “aññ±sikoº¹aññassa sot±patti…pe… phalakkhaºe pavatta½ n±m±”ti vutta½. Tato para½ pana y±va parinibb±n± desan±ñ±ºappavatti tasseva pavattitassa dhammacakkassa µh±nanti veditabba½.
Dassitadhammes³ti vuttadhammesu. Vacanamattameva hi tesa½, na pana dassana½ t±disasseva dhammassa abh±vato. Bhagavato eva v± “ime dhamm± anabhisambuddho”ti parassa vacanavasena dassitadhammesu. “Dhammapaµisambhid±”ti-±d²su (vibha. 718-721) viya dhamma-saddo hetupariy±yoti ±ha “sahadhammen±ti sahetun±”ti. Het³ti ca upapattis±dhanahetu veditabbo, na k±rako, samp±pako v±. Nimittanti codan±ya k±raºa½. Tattha codako codana½ karot²ti k±raºa½, dhammo codana½ karoti eten±ti k±raºa½. Ten±ha “puggalop²”ti-±di. Khemanti kenaci appaµib±hiyabh±vena anupadduta½.
Antar±yo etesa½ atthi, antar±ye v± niyutt±ti antar±yik±. Eva½bh³t± pana te yasm± antar±yakar± n±ma honti, tasm± ±ha “antar±ya½ karont²ti antar±yik±”ti. Asañcicca v²tikkame n±tis±vajj±ti katv± vutta½ “sañcicca v²tikkant±”ti. Satta ±pattikkhandh±ti-±di nidassanamatta½ itaresampi catunna½ “antar±yik±”ti vuttadhamm±na½ tabbh±ve byabhic±r±bh±vato. Idha pana methunadhammo adhippetoti ida½ aµµhuppattivasena vutta½ ariµµhasikkh±pada½ (p±ci. 417) viya. Yasm± ta½khaºampi k±m±na½ ±d²nava½ disv± virato hoti ce, visesa½ adhigacchati, na k±mesu ±satto, tasm± vutta½ “methuna…pe…antar±yo hot²”ti. Tattha yassa kassac²ti na kevala½ pabbajitasseva, atha kho yassa kassaci. Tath± hi vutta½ “methunamanuyuttassa, mussatev±pi s±sanan”ti (su. ni. 820).
Tasmi½ aniyy±nikadhammeti tasmi½ parehi parikappita-aniyy±nikadhammanimitta½. Nimittatthe hi ida½ kammasa½yoge bhumma½.
Upanibaddh±ti viracit±. Ten±ha “abhisaªkhat±”ti. Puthubh±vanti bahubh±va½. Puth³hi v± sit±ti bah³hi samaºabr±hmaºehi sit± upanibaddh±.

Ves±rajjasuttavaººan± niµµhit±.