4. Samacittavaggavaŗŗan±

33. Catutthassa paµhame bhavanti ettha patiµµhahant²ti bh³mi, asappuris±na½ bh³mi asappurisabh³mi. Sappurisabh³miyampi eseva nayo. Kata½ na j±n±t²ti akatańń³, asamatthasam±soya½ gamakatt± “as³riyapass±”ti-±d²su viya. Ten±ha “kata½ na j±n±t²”ti. Akataved²ti etth±pi eseva nayo. P±kaµa½ katv± na j±n±t²ti “idańcidańca mayha½ imin± katan”ti saŖghamajjhagaŗamajjh±d²su p±kaµa½ katv± na j±n±ti, na pak±set²ti vutta½ hoti. Upańń±tanti thoman±vasena upagantv± ń±ta½. Ten±ha “vaŗŗitan”ti-±di.
34. Dutiye vassasataparim±ŗam±yu ass±ti vassasat±yuko, vassasat±yukatańca vassasat±yukak±le j±tasseva hoti, n±ńńass±ti ±ha “vassasat±yukak±le j±to”ti. Vassasata½ j²vati s²len±ti vassasataj²v². Vassasatanti ca accantasa½yoge upayogavacana½. Ten±ha “sakala½ vassasata½ j²vanto”ti. M±t±pit³na½ m±t±va bah³pak±ratar±ti tass±yeva padh±nabh±vena paµik±tabbatt± dakkhiŗa½ a½sak³µa½ vadanti. Hadayalohita½ p±yetv±ti kh²ra½ sandh±ya vadati. Lohitańhi kh²rabh±vena pariŗ±ma½ gacchati. Ty±ss±ti te assa. Sesamettha utt±nameva.
35. Tatiye tenupasaŖkam²ti ettha yen±dhipp±yena so br±hmaŗo bhagavanta½ upasaŖkami, ta½ p±kaµa½ katv± dassetu½ “so hi br±hmaŗo”ti-±dim±ha. Virajjhanapańhanti ya½ pańha½ puµµho virajjhitv± kathesi, avipar²ta½ katv± samp±detu½ na sakkoti, t±disa½ pańhanti attho. Ubhatokoµika½ pańhanti ubhohi koµ²hi yutta½ pańha½. “Ki½v±d² bhava½ gotamo”ti hi puµµho “kiriyav±dimh²”ti v± vadeyya “akiriyav±dimh²”ti v±, tasm± imassa pańhassa vissajjane “kiriyav±dimh²”ti ek± koµi, “akiriyav±dimh²”ti dutiy±ti koµidvayayutto aya½ pańho. Uggilitunti dve koµiyo mocetv± kathetu½ asakkonto bahi n²haritu½ atthato apanetu½ na sakkhissati. Dve koµiyo mocento hi ta½ bahi n²harati n±ma. Niggilitunti pucch±ya dosa½ datv± h±retu½ asakkonto pavesetu½ na sakkhissati. Tattha dosa½ datv± h±rento hi gilitv± viya adassana½ gamento paveseti n±ma. Ki½laddhikoti ki½ddiµµhiko. Vadanti eten±ti v±do, diµµhi. Ko v±do etass±ti ki½v±d². Kimakkh±y²ti kimabhidh±y², k²dis² dhammakath±. Ten±ha “ki½ n±ma…pe… pucchat²”ti. Sesamettha utt±nameva.
36. Catutthe dakkhiŗa½ arahant²ti dakkhiŗeyy±. ¾huna½ vuccati d±na½, ta½ arahant²ti ±huneyy±.
37. Pańcame kathamaya½ mig±ram±t± n±ma j±t±ti ±ha “s± h²”ti-±di. Sabbajeµµhakassa puttass±ti attano puttesu sabbapaµhama½ j±tassa puttassa. Ayyakaseµµhinova sam±nan±makatt±ti mig±raseµµhin± eva sadisan±makatt±. Tass± kira sabbajeµµhassa puttassa n±maggahaŗadivase ayyakassa mig±raseµµhisseva n±ma½ aka½su. Anibaddhav±so hutv±ti ekasmi½yeva vih±re nibaddhav±so ahutv±. Dhuvaparibhog±n²ti niyataparibhog±ni. Nanu bhagav± kad±ci c±rikampi pakkamati, katha½ t±ni sen±san±ni dhuvaparibhogena paribhuńj²ti ±ha “utuvassa½ c±rika½ caritv±p²”ti-±di. Tattha utuvassanti hemantagimhe sandh±ya vadati. Magga½ µhapetv±ti therassa ±gamanamagga½ µhapetv±. Uŗhaval±hak±ti uŗha-utuno paccayabh³tamegham±l±samuµµh±pak± devaputt±. Tesa½ kira tath±cittupp±dasamak±lameva yathicchita½ µh±na½ uŗha½ pharam±n±, val±hakam±l± n±tibahal± ito cito nabha½ ch±dent² vidh±vati. Esa nayo s²taval±hakavassaval±hak±su. Abbhaval±hak± pana devat± s²tuŗhavassehi vin± kevala½ abbhapaµalasseva samuµµh±pak± veditabb±. Kevala½ v± v±tasseva, teneva devat± v±taval±hak±.
Ettha ca ya½ vass±ne ca sisire ca abbha½ uppajjati, ta½ utusamuµµh±na½ p±katikameva. Ya½ pana abbhamhiyeva ati-abbha½ satt±hampi candas³riye ch±detv± ekandhak±ra½ karoti, yańca cittaves±kham±sesu abbha½, ta½ devat±nubh±vena uppanna½ abbhanti veditabba½. Yo ca tasmi½ tasmi½ utumhi uttaradakkhiŗ±dipakativ±to hoti, aya½ utusamuµµh±no. V±tepi vanarukkhakkhandh±dippad±lano ativ±to n±ma atthi. Ayańceva, yo ca ańńopi ak±lav±to, ayańca devat±nubh±vena nibbatto. Ya½ gimh±ne uŗha½, ta½ utusamuµµh±nika½ p±katimeva. Ya½ pana uŗhepi ati-uŗha½ s²tak±le ca uppanna½ uŗha½, ta½ devat±nubh±vena nibbatta½. Ya½ vass±ne ca hemante ca s²ta½ hoti, ta½ utusamuµµh±nameva. Ya½ pana s²tepi atis²ta½, gimhe ca uppanna½ s²ta½, ta½ devat±nubh±vena nibbatta½. Ya½ vassike catt±ro m±se vassa½, ta½ utusamuµµh±nameva, ya½ pana vasseyeva ativassa½, yańca cittaves±kham±sesu vassa½, ta½ devat±nubh±vena nibbatta½.
Tatrida½ vatthu– eko kira vassaval±hakadevaputto tagarak³µav±sikh²ŗ±savattherassa santika½ gantv± vanditv± aµµh±si. Thero– “kosi tvan”ti pucchi. Aha½, bhante, vassaval±hako devaputtoti Tumh±ka½ kira cittena devo vassat²ti? ¾ma, bhanteti. Passituk±m± mayanti. Temissatha, bhanteti. Meghas²sa½ v± gajjita½ v± na pańń±yati, katha½ temiss±m±ti? Bhante, amh±ka½ cittena devo vassati, tumhe paŗŗas±la½ pavisath±ti. S±dhu devaputt±ti p±de dhovitv± paŗŗas±la½ p±visi. Devaputto tasmi½ pavisanteyeva eka½ g²ta½ g±yitv± hattha½ ukkhipi, samant± tiyojanaµµh±na½ ekamegha½ ahosi. Thero a¹¹hatinto paŗŗas±la½ paviµµhoti.
K±ma½ heµµh± vutt±pi devat± c±tumah±r±jik±va, t± pana tena tena visesena vatv± id±ni tadańńe paµhamabh³mike k±m±vacaradeve s±mańńato gaŗhanto “c±tumah±r±jik±”ti ±ha. Dhataraµµhavir³¼hakavir³pakkhakuverasaŖkh±t± catt±ro mah±r±j±no etesanti c±tumah±r±jik±, te sinerussa pabbatassa vemajjhe honti. Tesu pabbataµµhak±pi atthi ±k±saµµhak±pi. Tesa½ parampar± cakkav±¼apabbata½ patt±. Khi¹¹±padosik± manopadosik± candim± devaputto s³riyo devaputtoti ete sabbepi c±tumah±r±jikadevalokaµµh± eva.
T±vati½s±ti t±vati½s±na½ dev±na½ n±ma½, tepi atthi pabbataµµhak±, atthi ±k±saµµhak±, tesa½ parampar± cakkav±¼apabbata½ patt±. Tath± y±m±d²na½. Ekadevalokepi hi dev±na½ parampar± cakkav±¼apabbata½ appatt± n±ma natthi. Tattha maghena m±ŗavena saddhi½ macalag±me k±la½ katv± tetti½sa sahapuńńak±rino ettha nibbatt±ti ta½ sahac±rita½ µh±na½ tetti½sa½, tadeva t±vati½sa½, ta½ niv±so etesanti t±vati½s±ti vadanti. Yasm± pana sesacakkav±¼esupi chak±m±vacaradevalok± atthi. Vuttampi ceta½ “sahassa½ c±tumah±r±jik±na½ sahassa½ t±vati½s±nan”ti (a. ni. 3.81). Tasm± n±mapaŗŗattiyeves± tassa devalokass±ti veditabb±. Dukkhato y±t± apay±t±ti y±m±. Attano sirisampattiy± tusa½ it± gat±ti tusit±. Nimm±ne rati etesanti nimm±naratino. Vasavatt² devat±ti paranimmitavasavattino dev±. Paranimmitesu bhogesu vasa½ vattent²ti paranimmitavasavattino.
Br³hito parivuddho tehi tehi jh±n±d²hi visiµµhehi guŗeh²ti brahm±. Vaŗŗavantat±ya ceva d²gh±yukat±ya ca brahmap±risajj±d²hi mahanto brahm±ti mah±brahm±. Tassa paris±ya½ bhav± paric±rik±ti brahmap±risajj±. Tasseva purohitaµµh±ne µhit±ti brahmapurohit±. ¾bhassarehi paritt± ±bh± etesanti paritt±bh±. Appam±ŗ± ±bh± etesanti appam±ŗ±bh±. D²pik±ya acci viya etesa½ sar²rato ±bh± chijjitv± chijjitv± patant² viya sarati vissarat²ti ±bhassar±, yath±vuttappabh±ya ±bh±sanas²l± v± ±bhassar±. Subh±ti sobhan± pabh±. Subh±ti hi ekagghan± niccal± sar²r±bh± vuccati s± paritt± subh± etesanti parittasubh±. Appam±ŗ± subh± etesanti appam±ŗasubh±. Subhena okiŗŗ± vikiŗŗ±, subhena sar²rappabh±vaŗŗena ekagghan± suvaŗŗamańj³s±ya µhapitasampajjalitakańcanapiŗ¹asassirik±ti subhakiŗŗ±. Tattha sobhan±ya pabh±ya kiŗŗ± subh±kiŗŗ±ti vattabbe bh±-saddassa rassatta½ antima ŗa-k±rassa ha-k±rańca katv± “subhakiŗh±”ti vutta½. Vipulaphal± vehapphal±. Vipulaphal±ti ca vipulasantasukhavaŗŗ±diphal±. Appakena k±lena attano µh±na½ na vijahant²ti avih±. Kenaci na tapan²y±ti atapp±. Akicchena sukhena passitabb± manuńńar³pat±y±ti sudass±. Suparisuddhadassanat±ya samm± passanti s²len±ti sudass². Ukkaµµhasampatt²hi yogato natthi etesa½ kaniµµh± sampatt²ti akaniµµh±.
K±yasakkh²h²ti n±mak±yena desan±ya sampaµicchanavasena sakkhibh³tehi. Hal±halanti kol±hala½. Mahaggatacitten±ti catutthajjh±nap±dakena abhińń±cittena.
Nanu ca “ajjhattanti k±mabhavo, bahiddh±ti r³p±r³pabhavo”ti ca ayuttameta½? Yasmińhi bhave satt± bahutara½ k±la½ vasanti, so nesa½ ajjhatta½. Yasmińca appatara½ k±la½ vasanti, so nesa½ bahiddh±ti vattu½ yutta½. R³p±r³pabhave ca satt± ciratara½ vasanti, appatara½ k±mabhave, tasm± “ajjhattanti k±mabhavo, bahiddh±ti r³p±r³pabhavo”ti kasm± vuttanti ±ha “kińc±p²”ti-±di. Catutthameva koµµh±santi vivaµµaµµh±yisaŖkh±ta½ catuttha½ asaŖkhyeyyakappa½. Itares³ti sa½vaµµasa½vaµµaµµh±yivivaµµasaŖkh±tesu t²su asaŖkhyeyyakappesu. ¾layoti saŖgo. Patthan±ti “katha½ n±ma tatr³papann± bhaviss±m±”ti abhipatthan±. Abhil±soti tatr³papajjituk±mat±. Tasm±ti-±din± yath±vuttamattha½ nigameti.
Etth±ya½ adhipp±yo– kassacipi kilesassa avikkhambhitatt± kenacipi pak±rena vikkhambhanamattenapi avimutto k±mabhavo ajjhattaggahaŗassa att±na½ adhikicca uddissa pavattagg±hassa visesapaccayoti ajjhatta½ n±ma. Tattha bandhana½ ajjhattasa½yojana½, tena sa½yutto ajjhattasa½yojano. Tabbipariy±yato bahiddh±sa½yojanoti.
Chandar±gavaseneva ajjhattasa½yojana½ bahiddh±sa½yojanańca puggala½ dassetv± id±ni orambh±giya-uddhambh±giyasa½yojanavasenapi dassetu½ “orambh±giy±ni v±”ti-±dim±ha. Ora½ vuccati k±madh±tu, paµisandhiy± paccayabh±vena ta½ ora½ bhajant²ti orambh±giy±ni. Tattha ca kammun± vip±ka½ sattena ca dukkha½ sa½yojent²ti sa½yojan±ni, sakk±yadiµµhivicikicch±s²labbatapar±m±sak±mar±gapaµigh±. Uddha½ vuccati r³p±r³padh±tu, vuttanayeneta½ uddha½ bhajant²ti uddhambh±giy±ni, sa½yojan±ni. R³par±g±r³par±gam±nuddhacc±vijj±. Atha v± orambh±go vuccati k±madh±tu r³p±r³pabhavato heµµh±bh³tatt±, tatr³papattiy± paccayabh±vato orambh±gassa hit±n²ti orambh±giy±ni yath± “vacch±yogo duhako”ti. Uddhambh±go n±ma mahaggatabh±vo, tassa hit±ni uddhambh±giy±ni. P±desu baddhap±s±ŗo viya pańcorambh±giyasa½yojan±ni heµµh± ±ka¹¹ham±n±k±r±ni honti. Hatthehi gahitarukkhas±kh± viya pańcuddhambh±giyasa½yojan±ni upari ±ka¹¹ham±n±k±r±ni. Yesańhi sakk±yadiµµhi-±d²ni appah²n±ni, te bhavaggepi nibbatte et±ni ±ka¹¹hitv± k±mabhaveyeva p±tenti, tasm± et±ni pańca gacchanta½ v±renti, gata½ puna ±nenti. R³par±g±d²ni pańca gacchanta½ na v±renti, ±gantu½ pana na denti.