6. Appassutasuttavaººan±

6. Chaµµhe appaka½ suta½ hot²ti navaªgasatthus±sane kiñcideva suta½ hoti. Tadeva navaªgasatthus±sana½ dassetu½ “sutta½ geyyan”ti-±di vutta½. Tattha sutt±d²ni vibhajitv± dassento “ubhatovibhaªganiddesakkhandhakapariv±r±”ti-±dim±ha. Katha½ pan±ya½ vibh±go yujjeyya. Sag±thakañhi sutta½ geyya½, nigg±thaka½ sutta½ veyy±karaºa½. Tadubhayavinimuttañca sutta½ ud±n±divisesasaññ±rahita½ natthi, ya½ suttaªga½ siy±. Maªgalasutt±d²nañca (khu. p±. 5.1 ±dayo; su. ni. 261 ±dayo) suttaªgasaªgaho na siy± g±th±bh±vato dhammapad±d²na½ viya Geyyaªgasaªgaho v± siy± sag±thakatt± sag±th±vaggassa viya. Tath± ubhatovibhaªg±d²su sag±thakappades±nanti? Vuccate–
“Suttanti s±maññavidhi, visesavidhayo pare;
sanimitt± niru¼hatt±, sahat±ññena n±ññato”. (Netti. aµµha. saªgahav±ravaººan±; d². ni. µ². 1.paµhamamah±saªg²tikath±vaººan±; s±rattha. µ². 1.paµhamamah±saªg²tikath±vaººan±)
Sabbassapi hi buddhavacanassa suttanti aya½ s±maññavidhi. Tenev±ha ±yasm± mah±kacc±no nettiya½ (netti. saªgahav±ro) “navavidhasuttantapariyeµµh²”ti. Ettaka½ tassa bhagavato sutt±gata½ suttapariy±panna½ (p±ci. 655, 1242) sakav±de pañca suttasat±n²ti (dha. sa. aµµha. nid±nakath±; kath±. aµµha. nid±nakath±) evam±di ca etassa atthassa s±dhaka½. Visesavidhayo pare sanimitt± tadekadesesu geyy±dayo visesavidhayo tena tena nimittena patiµµhit±. Tath± hi geyyassa sag±thakatta½ tabbh±vanimitta½. Lokepi hi sasiloka½ sag±thaka½ v± cuººiyagantha½ “geyyan”ti vadanti. G±th±virahe pana sati puccha½ katv± vissajjanabh±vo veyy±karaºassa tabbh±vanimitta½. Pucch±vissajjanañhi “by±karaºan”ti vuccati. By±karaºameva veyy±karaºa½. Eva½ sante sag±thak±d²nampi puccha½ katv± vissajjanavasena pavatt±na½ veyy±karaºabh±vo ±pajjat²ti? N±pajjati geyy±disaññ±na½ anok±sabh±vato, “g±th±virahe sat²”ti visesitatt± ca. Tath± hi dhammapad±d²su kevala½ g±th±bandhesu sag±thakattepi somanassañ±ºamayikag±th±yuttesu “vutta½ hetan”ti-±d²vacanasambandhesu abbhutadhammappaµisa½yuttesu ca suttavisesesu yath±kkama½ g±th±-ud±na-itivuttaka-abbhutadhammasaññ± patiµµhit±, tath± satipi g±th±bandhabh±ve bhagavato at²t±su j±t²su cariy±nubh±vappak±sakesu j±takasaññ±, satipi pañhavissajjanabh±ve sag±thakatte ca kesuci suttantesu vedassa labh±panato vedallasaññ± patiµµhit±ti eva½ tena tena sag±thakatt±din± nimittena tesu tesu suttavisesesu geyy±disaññ± patiµµhit±ti visesavidhayo suttaªgato pare geyy±dayo. Ya½ panettha geyyaªg±dinimittarahita½, ta½ suttaªga½ visesasaññ±parih±rena s±maññasaññ±ya pavattanato. Nanu ca sag±thaka½ sutta½ geyya½, nigg±thaka½ sutta½ veyy±karaºanti suttaªga½ na sambhavat²ti codan± tadavatth±v±ti? Na tadavatth± sodhitatt±. Sodhitañhi pubbe “g±th±virahe sati pucch±vissajjanabh±vo veyy±karaºassa tabbh±vanimittan”ti.
Yañca vutta½– “g±th±bh±vato maªgalasutt±d²na½ suttaªgasaªgaho na siy±”ti, ta½ na, niru¼hatt±. Niru¼ho hi maªgalasutt±d²na½ suttabh±vo. Na hi t±ni dhammapadabuddhava½s±dayo viya g±th±bh±vena paññ±t±ni, atha kho suttabh±veneva, teneva hi aµµhakath±ya½ “suttan±makan”ti n±maggahaºa½ kata½. Ya½ pana vutta½ “sag±thakatt± geyyaªgasaªgaho siy±”ti, tadapi natthi, yasm± sahat±ññena. Saha g±th±h²ti hi sag±thaka½. Sahabh±vo n±ma atthato aññena hoti, na ca maªgalasutt±d²su g±th±vinimutto koci suttappadeso atthi, yo “saha g±th±h²”ti vucceyya, na ca samud±yo n±ma koci atthi. Yadapi vutta½– “ubhatovibhaªg±d²su sag±thakappades±na½ geyyaªgasaªgaho siy±”ti, tadapi na, aññato. Aññ± eva hi t± g±th± j±tak±dipariy±pannatt±. Ato na t±hi ubhatovibhaªg±d²na½ geyyaªgabh±voti. Eva½ sutt±d²na½ aªg±na½ aññamañña½ saªkar±bh±vo veditabbo. Ayamettha saªkhepo, vitth±ro pana samantap±s±dik±ya vinayasa½vaººan±ya s±ratthad²paniy± (s±rattha. µ². 1.paµhamamah±saªg²tikath±vaººan±) amhehi pak±sito, icchantehi tatoyeva gahetabbo.
Na atthamaññ±ya dhammamaññ±ya dhamm±nudhammappaµipanno hot²ti aµµhakath±ñca p±¼iñca j±nitv± lokuttaradhammassa anur³padhamma½ pubbabh±gappaµipada½ paµipanno na hot²ti evamettha sambandho veditabbo. Tenev±ha “na atthamaññ±ya dhammamaññ±y±ti aµµhakathañca p±¼iñca j±nitv±…pe… na paµipanno hot²”ti.

Appassutasuttavaººan± niµµhit±.