(16) 6. Acelakavaggavaººan±

157-163. Ito paresu pana suttapadesu “g±¼h±”ti vuttamattha½ vivaranto “kakkha¼±”ti ±ha. Kakkha¼ac±ro cass± na l³khasabh±vo. Atha kho taºh±vasena thiraggahaºanti ±ha “lobhavasena thiraggahaº±”ti. Ag±¼h± paµipad±ti v± k±m±na½ og±hana½ paµipatti, k±masukh±nuyogoti attho. Nijjh±m± paµipad±ti k±yassa nijjh±panavasena khepanavasena pavatt± paµipatti, attakilamath±nuyogoti attho. Nicceloti nissaµµhacelo sabbena sabba½ paµikkhittacelo. Naggiyavatasam±d±nena naggo. Ýhitakova ucc±ra½ karot²ti-±di nidassanamatta½ vamitv± mukhavikkh±lan±di-±c±rassapi tena vissaµµhatt±. Jivh±ya hattha½ apalekhati avalekhati udakena adhovanato. Dutiyavikappepi eseva nayo. “Ehi, bhadante”ti vutte upagamanasaªkh±to vidhi ehibhadanto, ta½ carat²ti ehibhadantiko, tappaµikkhepena na ehibhadantiko. Na karoti “samaºena n±ma parassa vacanakarena na bhavitabban”ti adhipp±yena.
Puretaranti ta½ µh±na½ attano upagamanato puretara½. Ta½ kira so “bhikkhun± n±ma yadicchak± eva bhikkh± gahetabb±”ti adhipp±yena na gaºh±ti. Uddissa kata½ mama nimittabh±vena bah³ khuddak± p±º± saªgh±ta½ ±p±dit±ti na gaºh±ti. Nimantana½ na s±diyati eva½ tesa½ vacana½ kata½ bhavissat²ti. Kumbhi ±d²supi so sattasaññ²ti ±ha “kumbhi-ka¼opiyo”ti-±di. Kaba¼antar±yo hot²ti uµµhitassa dvinnampi kaba¼antar±yo hoti. G±masabh±g±divasena saªgamma kittenti etiss±ti saªkitti, yath±sa½hatataº¹ul±disañcayo. M±nusak±n²ti veyy±vaccakar± manuss±.
Sur±p±namev±ti majjalakkhaºappatt±ya sur±ya p±nameva. Sur±gahaºenevettha merayampi saªgahita½. Ek±g±rameva uñchat²ti ek±g±riko. Ek±lopeneva vattat²ti ek±lopiko. D²yati et±y±ti datti, dvatti-±lopamattagg±hi khuddaka½ bhikkh±d±nabh±jana½. Ten±ha “khuddakap±t²”ti. Abhuñjanavasena eko aho etassa atth²ti ek±hiko, ±h±ro, ta½ ek±hika½. So pana atthato ekadivasa½ laªghako hot²ti ±ha “ek±divasantarikan”ti. Dv±hikanti-±d²supi eseva nayo. Ek±ha½ abhuñjitv± ek±ha½ bhuñjana½ ek±hav±ro, ta½ ek±hikameva atthato. Dv²ha½ abhuñjitv± dv²ha½ bhuñjana½ dv²hav±ro. Sesapadadvayepi eseva nayo. Ukkaµµho pana pariy±yabhattabhojaniko dv²ha½ abhuñjitv± ek±hameva bhuñjati. Sesadvayepi eseva nayo.
Micch±v±y±mavaseneva ukkuµikavat±nuyogoti ±ha “ukkuµikav²riyamanuyutto”ti. Attakilamath±nuyoganti attano kilamath±nuyoga½, sar²radukkhak±raºanti attho. Sar²rapariy±yo hi idha attasaddo “attantapo”ti-±d²su (ma. ni. 2.413) viya. Dve anteti ubho koµiyo, ubho l±makapaµipattiyoti attho. L±makampi hi antoti vuccati “antamida½, bhikkhave, j²vik±na½ (sa½. ni. 3.80; itivu. 61), koµµhako anto”ti evam±d²su. Majjhimapaµipad±ya uppathabh±vena aman²y± gantabb± ñ±tabb±ti ant±. Tato eva l±mak±.

Acelakavaggavaººan± niµµhit±.