5. Hatthakasuttavaººan±

128. Pañcame abhikkant±ti atikkant±, vigat±ti atthoti ±ha “khaye dissat²”ti. Teneva hi “nikkhanto paµhamo y±mo”ti anantara½ vutta½. Abhikkantataroti ativiya kantataro. T±diso ca sundaro bhaddako n±ma hot²ti ±ha “sundare dissat²”ti. Koti devan±gayakkhagandhabb±d²su ko katamo? Meti mama. P±d±n²ti p±de. Iddhiy±ti im±ya evar³p±ya deviddhiy±. Yasas±ti imin± edisena pariv±rena paricchedena. Jalanti vijjotam±no. Abhikkanten±ti ativiya kantena kaman²yena abhir³pena. Vaººen±ti chavivaººena sar²ravaººanibh±ya. Sabb± obh±saya½ dis±ti dasa dis± pabh±sento, cando viya s³riyo viya ca ekobh±sa½ ek±loka½ karontoti g±th±ya attho. Abhir³peti u¼±rar³pe sampannar³pe. Abbhanumodaneti sampaha½sane Idha pan±ti “abhikkant±ya rattiy±”ti etasmi½ pade. Ten±ti sundarapariy±yatt±. Khaye v± idha abhikkantasaddo daµµhabbo, tena “abhikkant±ya parikkh²º±ya rattiy±”ti vutta½ hoti.
R³p±yatan±d²s³ti ±disaddena akkhar±d²na½ saªgaho daµµhabbo. Suvaººavaººoti suvaººacchav²ti ayamettha atthoti ±ha “chaviyan”ti. Tath± hi vutta½ “kañcanasannibhattaco”ti (ma. ni. 2.399; su. ni. 556). Saññ³¼h±ti sambandhit±, ganthit±ti attho. Vaºº±ti guºavaºº±ti ±ha “thutiyan”ti, thoman±yanti attho. Kulavaggeti khattiy±dikulakoµµh±se. Tattha “accho vippasanno”ti-±din± vaººitabbaµµhena vaººo, chavi. Vaººanaµµhena abhitthavaµµhena vaººo, thuti. Aññamañña½ asaªkarato vaººetabbato µhapetabbato vaººo, khattiy±dikulavaggo. Vaºº²yati ñ±p²yati eten±ti vaººo, ñ±pakak±raºa½. Vaººanato th³larass±dibh±vena upaµµh±nato vaººo, saºµh±na½. Mahanta½ khuddaka½ majjhimanti vaººetabbato pamitabbato vaººo, pam±ºa½. Vaºº²yati cakkhun± pass²yat²ti vaººo, r³p±yatananti eva½ tasmi½ tasmi½ atthe vaººasaddassa pavatti veditabb±. Soti vaººasaddo. Chaviy± daµµhabbo r³p±yatane gayham±nassapi chavimukheneva gahetabbato. Chavigat± pana vaººadh±tu eva “suvaººavaººo”ti ettha vaººaggahaºena gahit±ti apare.
Kevalaparipuººanti ekadesampi asesetv± niravasesatova paripuººanti ayamettha atthoti ±ha “anavasesat± attho”ti. Kevalakapp±ti kappa-saddo nip±to padap³raºamatta½, “kevala½”icceva attho. Kevalasaddo ca bahulav±c²ti ±ha “yebhuyyat± attho”ti. Keci pana “²saka½ asamatta½ kevala½ kevalakappan”ti vadanti. Anavasesattho ettha kevalasaddo siy±, anatthantarena pana kappasaddena padava¹¹hana½ kata½ “keval± eva kevalakapp±”ti. Tath± v± kappan²yatt± paññapetabbatt± kevalakapp±. Aby±missat± vij±tiyena asaªkaro suddhat±. Anatirekat± ta½paramat± vises±bh±vo. Kevalakappanti kevala½ da¼ha½ katv±ti attho. Kevala½ vuccati nibb±na½ sabbasaªkhatavivittatt±, ta½ etassa adhigata½ atth²ti keval², sacchikatanirodho kh²º±savo.
Kappa-saddo pan±ya½ sa-upasaggo anupasaggo c±ti adhipp±yena okappaniyapade labbham±na½ okappasaddamatta½ nidasseti, aññath± kappasaddassa atthuddh±re okappaniyapada½ anidassanameva siy±. Samaºakappeh²ti vinayasiddhehi samaºavoh±rehi. Niccakappanti niccak±la½. Paññatt²ti n±ma½. N±mañheta½ tassa ±yasmato, yadida½ kappoti. Kappitakesamass³ti kattariy± cheditakesamassu. Dvaªgulakappoti majjhanhikavel±ya v²tikkant±ya dvaªgulat±vikappo. Lesoti apadeso. Anavasesa½ pharitu½ samatthassa obh±sassa kenaci k±raºena ekadesapharaºampi siy±, aya½ pana sabbasseva pharat²ti dassetu½ samantattho kappasaddo gahitoti ±ha “anavasesa½ samantato”ti.
¾bh±ya pharitv±ti vattham±l±laªk±rasar²rasamuµµhit±ya ±bh±ya pharitv±. Devat±nañhi sar²robh±sa½ dv±dasayojanamatta½ µh±na½. Tato bhiyyopi pharitv± tiµµhati, tath± vatth±bharaº±disamuµµhit± pabh±.

Hatthakasuttavaººan± niµµhit±.