10. Pa½sudhovakasuttavaŗŗan±

102. Dasame an²hatadosanti anapan²tath³lak±¼aka½. Anapan²takas±vanti anapagatasukhumak±¼aka½. Pahaµamattanti ±haµamatta½.
Dasakusalakammapathavasena uppanna½ citta½ cittameva, vipassan±p±daka-aµµhasam±patticitta½ vipassan±cittańca tato cittato adhika½ cittanti adhicittanti ±ha “adhicittanti samathavipassan±cittan”ti. Anuyuttass±ti anuppannassa upp±danavasena uppannassa paµibr³hanavasena anu anu yuttassa, tattha yuttappayuttass±ti attho. Ettha ca purebhatta½ piŗ¹±ya caritv± pacch±bhatta½ piŗ¹ap±tappaµikkanto nis²dana½ ±d±ya “asukasmi½ rukkham³le v± vanasaŗ¹e v± pabbh±re v± samaŗadhamma½ kariss±m²”ti nikkhamantopi tattha gantv± hatthehi v± p±dehi v± nisajjaµµh±nato tiŗapaŗŗ±ni apanentopi adhicitta½ anuyuttoyeva. Nis²ditv± pana hatthap±de dhovitv± m³lakammaµµh±na½ gahetv± bh±vana½ anuyuńjanto bh±van±ya appana½ appatt±yapi adhicittamanuyuttoyeva tadatthenapi ta½saddavoh±rato. Cittasampannoti dhammacittassa samann±gatatt± sampannacitto. Paŗ¹itaj±tikoti paŗ¹itasabh±vo.
K±me ±rabbh±ti vatthuk±me ±rabbha. K±mar±gasaŖkh±tena v± k±mena paµisa½yutto vitakko k±mavitakko. By±pajjati citta½ eten±ti by±p±do, doso. Vihi½santi et±ya satte, vihi½sana½ v± tesa½ etanti vihi½s±, paresa½ viheµhan±k±rena pavattassa karuŗ±paµipakkhassa p±padhammasseta½ adhivacana½. ѱtake ±rabbha uppanno vitakkoti ń±take ±rabbha gehassitapemavasena uppanno vitakko. Janapadam±rabbha uppanno vitakkoti etth±pi eseva nayo. Aho vata ma½…pe… uppanno vitakkoti “aho vata ma½ pare na avaj±neyyu½, na heµµh± katv± mańńeyyu½, p±s±ŗacchatta½ viya garu½ kareyyun”ti eva½ uppannavitakko. Dasavipassanupakkilesavitakk±ti obh±s±didasavipassanupakkilese ±rabbha uppannavitakk±.
Avasiµµh± dhammavitakk± etass±ti avasiµµhadhammavitakko, vipassan±sam±dhi. Na ekaggabh±vappatto na ekaggata½ patto. Eka½ udet²ti hi ekodi, paµipakkhehi anabhibh³tatt± agga½ seµµha½ hutv± udet²ti attho. Seµµhopi hi loke ekoti vuccati, ekasmi½ ±rammaŗe sam±dh±navasena pavattacittasseta½ adhivacana½. Ekodissa bh±vo ekodibh±vo, ekaggat±yeta½ adhivacana½.
Niyakajjhattanti attasant±nasseta½ adhivacana½. Gocarajjhattanti idha nibb±na½ adhippeta½. Ten±ha “ekasmi½ nibb±nagocareyeva tiµµhat²”ti. Suµµhu nis²dat²ti sam±dhipaµipakkhe kilese sannis²dento suµµhu nis²dati. Ekagga½ hot²ti abyaggabh±vappattiy± ekagga½ hoti. Samm± ±dhiyat²ti yath± ±rammaŗe suµµhu appita½ hoti, eva½ samm± sammadeva ±dhiyati.
Abhińń± sacchikaraŗ²yass±ti ettha “abhińń±ya sacchikaraŗ²yass±”ti vattabbe “abhińń±”ti ya-k±ralopena pana puna k±lakiriy±niddeso katoti ±ha “abhij±nitv± paccakkha½ k±tabbass±”ti. Abhińń±ya iddhividh±diń±ŗena sacchikiriya½ iddhividhapaccanubhavan±dika½ abhińń±sacchikaraŗ²yanti eva½ v± ettha attho daµµhabbo. Sakkhibhabbata½ p±puŗ±t²ti ettha pana yassa paccakkha½ atthi, so sakkh², sakkhino bhabbat± sakkhibhabbat±, sakkhibhavananti vutta½ hoti. Sakkh² ca so bhabbo c±ti sakkhibhabbo. Ayańhi iddhividh±d²na½ bhabbo tattha ca sakkh²ti sakkhibhabbo, tassa bh±vo sakkhibhabbat±, ta½ p±puŗ±t²ti attho.
Abhińń±p±dakajjh±n±dibhedeti ettha abhińń±p±d± ca abhińń±p±dakajjh±nańca abhińń±p±dakajjh±n±ni. ¾di-saddena arahattańca arahattassa vipassan± ca saŖgahit±ti daµµhabba½. Teneva majjhimanik±yaµµhakath±ya½ (ma. ni. aµµha. 2.198)–
“Sati sati-±yataneti sati satik±raŗe. Kińcettha k±raŗa½? Abhińń± v± abhińń±p±dakajjh±na½ v±, avas±ne pana arahatta½ v± k±raŗa½ arahattassa vipassan± v±ti veditabban”ti vutta½.
Yańhi ta½ tatra tatra sakkhibhabbat±saŖkh±ta½ iddhividhapaccanubhavan±di, tassa abhińń± k±raŗa½ Atha iddhividhapaccanubhavan±di abhińń±, eva½ sati abhińń±p±dakajjh±na½ k±raŗa½. Avas±ne chaµµh±bhińń±ya pana arahatta½, arahattassa vipassan± v± k±raŗa½. Arahattańhi “kud±ssu n±m±ha½ tad±yatana½ upasampajja vihariss±mi, yadariy± etarahi upasampajja viharant²”ti (ma. ni. 1.465; 3.307) anuttaresu vimokkhesu piha½ upaµµhapetv± abhińń± nibbattentassa k±raŗa½. Idańca s±dh±raŗa½ na hoti, s±dh±raŗavasena pana arahattassa vipassan± k±raŗa½. Imasmińhi sutte arahattaphalavasena chaµµh±bhińń± vutt±. Tenev±ha “±sav±na½ khay±ti-±di cettha phalasam±pattivasena vuttanti veditabban”ti.

Pa½sudhovakasuttavaŗŗan± niµµhit±.