10. Pemasutta½

200. “Catt±rim±ni, bhikkhave, (pem±ni) [( ) natthi s². sy±. ka½. p². potthakesu] j±yanti. Katam±ni catt±ri? Pem± pema½ j±yati, pem± doso j±yati, dos± pema½ j±yati, dos± doso j±yati.
“Kathañca, bhikkhave, pem± pema½ j±yati? Idha, bhikkhave, puggalo puggalassa iµµho hoti kanto man±po. Ta½ pare iµµhena kantena man±pena samud±caranti. Tassa eva½ hoti– ‘yo kho my±ya½ puggalo iµµho kanto man±po, ta½ pare iµµhena kantena man±pena samud±carant²’ti So tesu pema½ janeti. Eva½ kho, bhikkhave, pem± pema½ j±yati.
“Kathañca, bhikkhave, pem± doso j±yati? Idha, bhikkhave, puggalo puggalassa iµµho hoti kanto man±po. Ta½ pare aniµµhena akantena aman±pena samud±caranti. Tassa eva½ hoti– ‘yo kho my±ya½ puggalo iµµho kanto man±po, ta½ pare aniµµhena akantena aman±pena samud±carant²’ti. So tesu dosa½ janeti. Eva½ kho, bhikkhave, pem± doso j±yati.
“Kathañca, bhikkhave, dos± pema½ j±yati? Idha, bhikkhave, puggalo puggalassa aniµµho hoti akanto aman±po. Ta½ pare aniµµhena akantena aman±pena samud±caranti. Tassa eva½ hoti– ‘yo kho my±ya½ puggalo aniµµho akanto aman±po, ta½ pare aniµµhena akantena aman±pena samud±carant²’ti. So tesu pema½ janeti. Eva½ kho, bhikkhave, dos± pema½ j±yati.
“Kathañca, bhikkhave, dos± doso j±yati? Idha, bhikkhave, puggalo puggalassa aniµµho hoti akanto aman±po Ta½ pare iµµhena kantena man±pena samud±caranti. Tassa eva½ hoti– ‘yo kho my±ya½ puggalo aniµµho akanto aman±po, ta½ pare iµµhena kantena man±pena samud±carant²’ti. So tesu dosa½ janeti. Eva½ kho, bhikkhave, dos± doso j±yati. Im±ni kho, bhikkhave, catt±ri pem±ni j±yanti.
“Yasmi½, bhikkhave, samaye bhikkhu vivicceva k±mehi…pe… paµhama½ jh±na½ upasampajja viharati, yampissa pem± pema½ j±yati tampissa tasmi½ samaye na hoti, yopissa pem± doso j±yati sopissa tasmi½ samaye na hoti, yampissa dos± pema½ j±yati tampissa tasmi½ samaye na hoti, yopissa dos± doso j±yati sopissa tasmi½ samaye na hoti.
“Yasmi½, bhikkhave, samaye bhikkhu vitakkavic±r±na½ v³pasam±…pe… dutiya½ jh±na½…pe… tatiya½ jh±na½…pe… catuttha½ jh±na½ upasampajja viharati, yampissa pem± pema½ j±yati tampissa tasmi½ samaye na hoti, yopissa pem± doso j±yati sopissa tasmi½ samaye na hoti, yampissa dos± pema½ j±yati tampissa tasmi½ samaye na hoti, yopissa dos± doso j±yati sopissa tasmi½ samaye na hoti.
“Yasmi½, bhikkhave, samaye bhikkhu ±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja viharati, yampissa pem± pema½ j±yati tampissa pah²na½ hoti ucchinnam³la½ t±l±vatthukata½ anabh±va½kata½ ±yati½ anupp±dadhamma½, yopissa pem± doso j±yati sopissa pah²no hoti ucchinnam³lo t±l±vatthukato anabh±va½kato ±yati½ anupp±dadhammo, yampissa dos± pema½ j±yati tampissa pah²na½ hoti ucchinnam³la½ t±l±vatthukata½ anabh±va½kata½ ±yati½ anupp±dadhamma½, yopissa dos± doso j±yati sopissa pah²no hoti ucchinnam³lo t±l±vatthukato anabh±va½kato ±yati½ anupp±dadhammo. Aya½ vuccati, bhikkhave, bhikkhu neva usseneti na paµiseneti [na paµisseneti (s². p².)] na dh³p±yati na pajjalati na sampajjh±yati [na apajjh±yati (s².), na pajjh±yati (sy±. ka½. p².)].
“Kathañca, bhikkhave, bhikkhu usseneti? Idha, bhikkhave, bhikkhu r³pa½ attato samanupassati, r³pavanta½ v± att±na½, attani v± r³pa½, r³pasmi½ v± att±na½; vedana½ attato samanupassati, vedan±vanta½ v± att±na½ attani v± vedana½, vedan±ya v± att±na½; sañña½ attato samanupassati, saññ±vanta½ v± att±na½, attani v± sañña½, saññ±ya v± att±na½; saªkh±re attato samanupassati, saªkh±ravanta½ v± att±na½, attani v± saªkh±re, saªkh±resu v± att±na½; viññ±ºa½ attato samanupassati, viññ±ºavanta½ v± att±na½, attani v± viññ±ºa½, viññ±ºasmi½ v± att±na½. Eva½ kho, bhikkhave, bhikkhu usseneti.
“Kathañca, bhikkhave, bhikkhu na usseneti? Idha, bhikkhave, bhikkhu na r³pa½ attato samanupassati, na r³pavanta½ v± att±na½, na attani v± r³pa½, na r³pasmi½ v± att±na½; na vedana½ attato samanupassati, na vedan±vanta½ v± att±na½, na attani v± vedana½, na vedan±ya v± att±na½; na sañña½ attato samanupassati, na saññ±vanta½ v± att±na½, na attani v± sañña½ na saññ±ya v± att±na½; na saªkh±re attato samanupassati, na saªkh±ravanta½ v± att±na½, na attani v± saªkh±re, na saªkh±resu v± att±na½; na viññ±ºa½ attato samanupassati, na viññ±ºavanta½ v± att±na½, na attani v± viññ±ºa½, na viññ±ºasmi½ v± att±na½. Eva½ kho, bhikkhave, bhikkhu na usseneti.
“Kathañca, bhikkhave, bhikkhu paµiseneti? Idha bhikkhave, bhikkhu akkosanta½ paccakkosati, rosanta½ paµirosati, bhaº¹anta½ paµibhaº¹ati. Eva½ kho, bhikkhave, bhikkhu paµiseneti.
“Kathañca, bhikkhave, bhikkhu na paµiseneti? Idha, bhikkhave, bhikkhu akkosanta½ na paccakkosati, rosanta½ na paµirosati, bhaº¹anta½ na paµibhaº¹ati. Eva½ kho, bhikkhave, bhikkhu na paµiseneti.
“Kathañca, bhikkhave, bhikkhu dh³p±yati? Asm²ti, bhikkhave, sati itthasm²ti hoti, eva½sm²ti hoti, aññath±sm²ti hoti, asasm²ti hoti, satasm²ti hoti, santi hoti, ittha½ santi hoti, eva½ santi hoti, aññath± santi hoti, apiha½ santi hoti, apiha½ ittha½ santi hoti, apiha½ eva½ santi hoti, apiha½ aññath± santi hoti, bhavissanti hoti, ittha½ bhavissanti hoti, eva½ bhavissanti hoti, aññath± bhavissanti hoti. Eva½ kho, bhikkhave, bhikkhu dh³p±yati.
“Kathañca bhikkhave, bhikkhu na dh³p±yati? Asm²ti, bhikkhave, asati itthasm²ti na hoti, eva½sm²ti na hoti, aññath±sm²ti na hoti, asasm²ti na hoti, satasm²ti na hoti, santi na hoti, ittha½ santi na hoti, eva½ santi na hoti, aññath± santi na hoti, apiha½ santi na hoti, apiha½ ittha½ santi na hoti, apiha½ eva½ santi na hoti, apiha½ aññath± santi na hoti, bhavissanti na hoti, ittha½ bhavissanti na hoti, eva½ bhavissanti na hoti, aññath± bhavissanti na hoti. Eva½ kho, bhikkhave, bhikkhu na dh³p±yati.
“Kathañca, bhikkhave, bhikkhu pajjalati? Imin± asm²ti, bhikkhave, sati imin± itthasm²ti hoti, imin± eva½sm²ti hoti, imin± aññath±sm²ti hoti, imin± asasm²ti hoti, imin± satasm²ti hoti, imin± santi hoti, imin± ittha½ santi hoti, imin± eva½ santi hoti, imin± aññath± santi hoti, imin± apiha½ santi hoti, imin± apiha½ ittha½ santi hoti, imin± apiha½ eva½ santi hoti, imin± apiha½ aññath± santi hoti, imin± bhavissanti hoti, imin± ittha½ bhavissanti hoti, imin± eva½ bhavissanti hoti, imin± aññath± bhavissanti hoti. Eva½ kho, bhikkhave, bhikkhu pajjalati.
“Kathañca, bhikkhave, bhikkhu na pajjalati? Imin± asm²ti, bhikkhave, asati imin± itthasm²ti na hoti, imin± eva½sm²ti na hoti, imin± aññath±sm²ti na hoti, imin± asasm²ti na hoti, imin± satasm²ti na hoti, imin± santi na hoti, imin± ittha½ santi na hoti, imin± eva½ santi na hoti, imin± aññath± santi na hoti, imin± apiha½ santi na hoti, imin± apiha½ ittha½ santi na hoti, imin± apiha½ eva½ santi na hoti, imin± apiha½ aññath± santi na hoti, imin± bhavissanti na hoti, imin± ittha½ bhavissanti na hoti, imin± eva½ bhavissanti na hoti, imin± aññath± bhavissanti na hoti. Eva½ kho, bhikkhave, bhikkhu na pajjalati.
“Kathañca bhikkhave, bhikkhu sampajjh±yati? Idha, bhikkhave, bhikkhuno asmim±no pah²no na hoti ucchinnam³lo t±l±vatthukato anabh±va½kato ±yati½ anupp±dadhammo. Eva½ kho, bhikkhave, bhikkhu sampajjh±yati.
“Kathañca, bhikkhave, bhikkhu na sampajjh±yati? Idha, bhikkhave, bhikkhuno asmim±no pah²no hoti ucchinnam³lo t±l±vatthukato anabh±va½kato ±yati½ anupp±dadhammo. Eva½ kho, bhikkhave, bhikkhu na sampajjh±yat²”ti. Dasama½.

Mah±vaggo pañcamo.

Tassudd±na½–
Sot±nugata½ µh±na½, bhaddiya s±mugiya vappa s±¼h± ca;
mallika attant±po, taºh± pemena ca das± teti.

Catutthamah±paºº±saka½ samatta½.