8. Attantapasutta½

198. “Catt±rome, bhikkhave, puggal± santo sa½vijjam±n± lokasmi½. Katame catt±ro? Idha, bhikkhave, ekacco [pu. pa. 174; ma. ni. 2.7; d². ni. 3.314; a. ni. 3.157-163] puggalo attantapo hoti attaparit±pan±nuyogamanuyutto. Idha pana, bhikkhave, ekacco puggalo parantapo hoti paraparit±pan±nuyogamanuyutto. Idha pana, bhikkhave, ekacco puggalo attantapo ca hoti attaparit±pan±nuyogamanuyutto, parantapo ca paraparit±pan±nuyogamanuyutto. Idha pana, bhikkhave, ekacco puggalo nevattantapo hoti n±ttaparit±pan±nuyogamanuyutto na parantapo na paraparit±pan±nuyogamanuyutto. So neva attantapo na parantapo diµµheva dhamme nicch±to nibbuto s²t²bh³to sukhappaµisa½ved² brahmabh³tena attan± viharati.
“Kathañca, bhikkhave, puggalo attantapo hoti attaparit±pan±nuyogamanuyutto? Idha, bhikkhave, ekacco acelako hoti mutt±c±ro hatth±palekhano na-ehibhaddantiko natiµµhabhaddantiko n±bhihaµa½ na uddissakata½ na nimantana½ s±diyati. So na kumbhimukh± paµiggaºh±ti, na ka¼opimukh± paµiggaºh±ti, na e¼akamantara½ na daº¹amantara½ na musalamantara½ na dvinna½ bhuñjam±n±na½ na gabbhiniy± na p±yam±n±ya na purisantaragat±ya na saªkitt²su na yattha s± upaµµhito hoti na yattha makkhik± saº¹asaº¹ac±rin² na maccha½ na ma½sa½ na sura½ na meraya½ na thusodaka½ pivati. So ek±g±riko v± hoti ek±lopiko dv±g±riko v± hoti dv±lopiko…pe… satt±g±riko v± hoti satt±lopiko; ekiss±pi dattiy± y±peti dv²hipi datt²hi y±peti…pe… sattahipi datt²hi y±peti; ek±hikampi ±h±ra½ ±h±reti dv±hikampi ±h±ra½ ±h±reti…pe… satt±hikampi ±h±ra½ ±h±reti. Iti evar³pa½ a¹¹ham±sikampi pariy±yabhattabhojan±nuyogamanuyutto viharati.
“So s±kabhakkhopi hoti s±m±kabhakkhopi hoti n²v±rabhakkhopi hoti daddulabhakkhopi hoti haµabhakkhopi hoti kaºabhakkhopi hoti ±c±mabhakkhopi hoti piññ±kabhakkhopi hoti tiºabhakkhopi hoti gomayabhakkhopi hoti; vanam³laphal±h±ropi y±peti pavattaphalabhoj².
“So s±º±nipi dh±reti mas±º±nipi dh±reti chavaduss±nipi dh±reti pa½suk³l±nipi dh±reti tir²µ±nipi dh±reti ajinampi dh±reti ajinakkhipampi dh±reti kusac²rampi dh±reti v±kac²rampi dh±reti phalakac²rampi dh±reti kesakambalampi dh±reti v±¼akambalampi dh±reti ul³kapakkhampi dh±reti; kesamassulocakopi hoti kesamassulocan±nuyogamanuyutto; ubbhaµµhakopi hoti ±sanappaµikkhitto; ukkuµikopi hoti ukkuµikappadh±namanuyutto; kaºµak±passayikopi hoti kaºµak±passaye seyya½ kappeti; s±yatatiyakampi udakorohan±nuyogamanuyutto viharati. Iti evar³pa½ anekavihita½ k±yassa ±t±panaparit±pan±nuyogamanuyutto viharati. Eva½ kho, bhikkhave, puggalo attantapo hoti attaparit±pan±nuyogamanuyutto.
“Kathañca bhikkhave, puggalo parantapo hoti paraparit±pan±nuyogamanuyutto? Idha, bhikkhave, ekacco puggalo orabbhiko hoti s³kariko s±kuºiko m±gaviko luddo macchagh±tako coro coragh±tako gogh±tako bandhan±g±riko, ye v± panaññepi keci kur³rakammant±. Eva½ kho, bhikkhave, puggalo parantapo hoti paraparit±pan±nuyogamanuyutto.
“Kathañca, bhikkhave, puggalo attantapo ca hoti attaparit±pan±nuyogamanuyutto parantapo ca paraparit±pan±nuyogamanuyutto? Idha, bhikkhave, ekacco puggalo r±j± v± hoti khattiyo muddh±vasitto, br±hmaºo v± hoti mah±s±lo. So puratthimena nagarassa nava½ santh±g±ra½ k±r±petv± kesamassu½ oh±retv± khar±jina½ niv±setv± sappitelena k±ya½ abbhañjitv± magavis±ºena piµµhi½ kaº¹uvam±no nava½ santh±g±ra½ pavisati, saddhi½ mahesiy± br±hmaºena ca purohitena. So tattha anantarahit±ya bh³miy± haritupalitt±ya seyya½ kappeti. Ekiss±ya g±viy± sar³pavacch±ya ya½ ekasmi½ thane kh²ra½ hoti tena r±j± y±peti; ya½ dutiyasmi½ thane kh²ra½ hoti tena mahes² y±peti; ya½ tatiyasmi½ thane kh²ra½ hoti tena br±hmaºo purohito y±peti; ya½ catutthasmi½ thane kh²ra½ hoti tena aggi½ juhati [juhanti (s². p².)]; avasesena vacchako y±peti. So evam±ha– ‘ettak± usabh± haññantu yaññatth±ya, ettak± vacchatar± haññantu yaññatth±ya, ettak± vacchatariyo haññantu yaññatth±ya, ettak± aj± haññantu yaññatth±ya, ettak± urabbh± haññantu yaññatth±ya, (ettak± ass± haññantu yaññatth±ya,) [( ) natthi s². sy±. ka½. p². potthakesu] ettak± rukkh± chijjantu y³patth±ya, ettak± dabbh± l³yantu barihisatth±y±’ti [parikammatth±y±ti (ka.)]. Yepissa te honti d±s±ti v± pess±ti v± kammakar±ti v± tepi daº¹atajjit± bhayatajjit± assumukh± rudam±n± parikamm±ni karonti. Eva½ kho, bhikkhave, puggalo attantapo ca hoti attaparit±pan±nuyogamanuyutto parantapo ca paraparit±pan±nuyogamanuyutto.
“Kathañca bhikkhave, puggalo nevattantapo hoti n±ttaparit±pan±nuyogamanuyutto na parantapo na paraparit±pan±nuyogamanuyutto? So anattantapo aparantapo diµµheva dhamme nicch±to nibbuto s²t²bh³to sukhappaµisa½ved² brahmabh³tena attan± viharati. Idha, bhikkhave, tath±gato loke uppajjati araha½ samm±sambuddho vijj±caraºasampanno sugato lokavid³ anuttaro purisadammas±rathi satth± devamanuss±na½ buddho bhagav±. So ima½ loka½ sadevaka½ sam±raka½ sabrahmaka½ sassamaºabr±hmaºi½ paja½ sadevamanussa½ saya½ abhiññ± sacchikatv± pavedeti. So dhamma½ deseti ±dikaly±ºa½ majjhekaly±ºa½ pariyos±nakaly±ºa½ s±ttha½ sabyañjana½, kevalaparipuººa½ parisuddha½ brahmacariya½ pak±seti. Ta½ dhamma½ suº±ti gahapati v± gahapatiputto v± aññatarasmi½ v± kule pacc±j±to. So ta½ dhamma½ sutv± tath±gate saddha½ paµilabhati. So tena saddh±paµil±bhena samann±gato iti paµisañcikkhati– ‘samb±dho ghar±v±so raj±patho, abbhok±so pabbajj±; nayida½ sukara½ ag±ra½ ajjh±vasat± ekantaparipuººa½ ekantaparisuddha½ saªkhalikhita½ brahmacariya½ caritu½; ya½n³n±ha½ kesamassu½ oh±retv± k±s±y±ni vatth±ni acch±detv± ag±rasm± anag±riya½ pabbajeyyan’ti. So aparena samayena appa½ v± bhogakkhandha½ pah±ya, mahanta½ v± bhogakkhandha½ pah±ya, appa½ v± ñ±tiparivaµµa½ pah±ya, mahanta½ v± ñ±tiparivaµµa½ pah±ya, kesamassu½ oh±retv± k±s±y±ni vatth±ni acch±detv± ag±rasm± anag±riya½ pabbajati.
“So eva½ pabbajito sam±no bhikkh³na½ sikkh±s±j²vasam±panno p±º±tip±ta½ pah±ya p±º±tip±t± paµivirato hoti nihitadaº¹o nihitasattho lajj² day±panno, sabbap±ºabh³tahit±nukamp² viharati. Adinn±d±na½ pah±ya adinn±d±n± paµivirato hoti dinn±d±y² dinnap±µikaªkh², athenena sucibh³tena attan± viharati. Abrahmacariya½ pah±ya brahmac±r² hoti ±r±c±r² virato asaddhamm± g±madhamm±. Mus±v±da½ pah±ya mus±v±d± paµivirato hoti saccav±d² saccasandho theto paccayiko avisa½v±dako lokassa. Pisuºa½ v±ca½ pah±ya pisuº±ya v±c±ya paµivirato hoti, na ito sutv± amutra akkh±t± imesa½ bhed±ya, na amutra v± sutv± imesa½ akkh±t± am³sa½ bhed±ya; iti bhinn±na½ v± sandh±t±, sahit±na½ v± anuppad±t±, samagg±r±mo samaggarato samagganand² samaggakaraºi½ v±ca½ bh±sit± hoti. Pharusa½ v±ca½ pah±ya pharus±ya v±c±ya paµivirato hoti; y± s± v±c± nel± kaººasukh± peman²y± hadayaªgam± por² bahujanakant± bahujanaman±p± tath±r³pi½ v±ca½ bh±sit± hoti. Samphappal±pa½ pah±ya samphappal±p± paµivirato hoti k±lav±d² bh³tav±d² attav±d² dhammav±d² vinayav±d²; nidh±navati½ v±ca½ bh±sit± hoti k±lena s±padesa½ pariyantavati½ atthasa½hita½.
“So b²jag±mabh³tag±masam±rambh± paµivirato hoti. Ekabhattiko hoti ratt³parato virato vik±labhojan±. Naccag²tav±ditavis³kadassan± paµivirato hoti. M±l±gandhavilepanadh±raºamaº¹anavibh³sanaµµh±n± paµivirato hoti. Ucc±sayanamah±sayan± paµivirato hoti. J±tar³parajatapaµiggahaº± paµivirato hoti. ¾makadhaññapaµiggahaº± paµivirato hoti. ¾makama½sapaµiggahaº± paµivirato hoti. Itthikum±rikapaµiggahaº± paµivirato hoti. D±sid±sapaµiggahaº± paµivirato hoti. Aje¼akapaµiggahaº± paµivirato hoti. Kukkuµas³karapaµiggahaº± paµivirato hoti. Hatthigav±ssava¼avapaµiggahaº± paµivirato hoti. Khettavatthupaµiggahaº± paµivirato hoti. D³teyyapahiºagaman±nuyog± paµivirato hoti. Kayavikkay± paµivirato hoti. Tul±k³µaka½sak³µam±nak³µ± paµivirato hoti. Ukkoµanavañcananikatis±ciyog± paµivirato hoti. Chedanavadhabandhanavipar±mosa-±lopasahas±k±r± paµivirato hoti.
“So santuµµho hoti k±yaparih±rikena c²varena kucchiparih±rikena piº¹ap±tena. So yena yeneva pakkamati sam±d±yeva pakkamati. Seyyath±pi n±ma pakkh² sakuºo yena yeneva ¹eti, sapattabh±rova ¹eti; evameva½ bhikkhu santuµµho hoti k±yaparih±rikena c²varena kucchiparih±rikena piº¹ap±tena. So yena yeneva pakkamati sam±d±yeva pakkamati. So imin± ariyena s²lakkhandhena samann±gato ajjhatta½ anavajjasukha½ paµisa½vedeti.
“So cakkhun± r³pa½ disv± na nimittagg±h² hoti n±nubyañjanagg±h². Yatv±dhikaraºamena½ cakkhundriya½ asa½vuta½ viharanta½ abhijjh±domanass± p±pak± akusal± dhamm± anv±ssaveyyu½, tassa sa½var±ya paµipajjati; rakkhati cakkhundriya½; cakkhundriye sa½vara½ ±pajjati. Sotena sadda½ sutv±… gh±nena gandha½ gh±yitv±… jivh±ya rasa½ s±yitv±… k±yena phoµµhabba½ phusitv±… manas± dhamma½ viññ±ya na nimittagg±h² hoti n±nubyañjanagg±h². Yatv±dhikaraºamena½ manindriya½ asa½vuta½ viharanta½ abhijjh±domanass± p±pak± akusal± dhamm± anv±ssaveyyu½, tassa sa½var±ya paµipajjati; rakkhati manindriya½; manindriye sa½vara½ ±pajjati. So imin± ariyena indriyasa½varena samann±gato ajjhatta½ aby±sekasukha½ paµisa½vedeti.
“So abhikkante paµikkante sampaj±nak±r² hoti, ±lokite vilokite sampaj±nak±r² hoti, samiñjite pas±rite sampaj±nak±r² hoti, saªgh±µipattac²varadh±raºe sampaj±nak±r² hoti, asite p²te kh±yite s±yite sampaj±nak±r² hoti, ucc±rapass±vakamme sampaj±nak±r² hoti, gate µhite nisinne sutte j±garite bh±site tuºh²bh±ve sampaj±nak±r² hoti
“So imin± ca ariyena s²lakkhandhena samann±gato, (im±ya ca ariy±ya santuµµhiy± samann±gato,) [( ) natthi s². sy±. potthakesu. Ma. ni. 1.296; ma. ni. 2.13 passitabba½] imin± ca ariyena indriyasa½varena samann±gato, imin± ca ariyena satisampajaññena samann±gato [samann±gato. So (ka.)] vivitta½ sen±sana½ bhajati arañña½ rukkham³la½ pabbata½ kandara½ giriguha½ sus±na½ vanappattha½ abbhok±sa½ pal±lapuñja½. So pacch±bhatta½ piº¹ap±tapaµikkanto nis²dati pallaªka½ ±bhujitv± uju½ k±ya½ paºidh±ya parimukha½ sati½ upaµµhapetv±. So abhijjha½ loke pah±ya vigat±bhijjhena cetas± viharati, abhijjh±ya citta½ parisodheti. By±p±dapadosa½ pah±ya aby±pannacitto viharati sabbap±ºabh³tahit±nukamp², by±p±dapados± citta½ parisodheti. Thinamiddha½ pah±ya vigatathinamiddho viharati ±lokasaññ² sato sampaj±no, thinamiddh± citta½ parisodheti. Uddhaccakukkucca½ pah±ya anuddhato viharati ajjhatta½ v³pasantacitto, uddhaccakukkucc± citta½ parisodheti. Vicikiccha½ pah±ya tiººavicikiccho viharati akatha½kath² kusalesu dhammesu, vicikicch±ya citta½ parisodheti. So ime pañca n²varaºe pah±ya cetaso upakkilese paññ±ya dubbal²karaºe vivicceva k±mehi…pe… catuttha½ jh±na½ upasampajja viharati.
“So eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte pubbeniv±s±nussatiñ±º±ya…pe… satt±na½ cut³pap±tañ±º±ya…pe… (so eva½ sam±hite citte parisuddhe pariyod±te anaªgaºe vigat³pakkilese mudubh³te kammaniye µhite ±neñjappatte) ±sav±na½ khayañ±º±ya citta½ abhininn±meti. So ‘ida½ dukkhan’ti yath±bh³ta½ paj±n±ti, ‘aya½ dukkhasamudayo’ti yath±bh³ta½ paj±n±ti, ‘aya½ dukkhanirodho’ti yath±bh³ta½ paj±n±ti, ‘aya½ dukkhanirodhag±min² paµipad±’ti yath±bh³ta½ paj±n±ti. ‘Ime ±sav±’ti yath±bh³ta½ paj±n±ti, ‘aya½ ±savasamudayo’ti yath±bh³ta½ paj±n±ti ‘aya½ ±savanirodho’ti yath±bh³ta½ paj±n±ti, ‘aya½ ±savanirodhag±min² paµipad±’ti yath±bh³ta½ paj±n±ti.
“Tassa eva½ j±nato eva½ passato k±m±sav±pi citta½ vimuccati, bhav±sav±pi citta½ vimuccati, avijj±sav±pi citta½ vimuccati; vimuttasmi½ vimuttamiti ñ±ºa½ hoti. ‘Kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti paj±n±ti. Eva½ kho, bhikkhave, puggalo nevattantapo hoti n±ttaparit±pan±nuyogamanuyutto na parantapo na paraparit±pan±nuyogamanuyutto. So na attantapo na parantapo diµµheva dhamme nicch±to nibbuto s²t²bh³to sukhappaµisa½ved² brahmabh³tena attan± viharati. Ime kho, bhikkhave, catt±ro puggal± santo sa½vijjam±n± lokasmin”ti. Aµµhama½.