2. Żh±nasutta½

192. “Catt±rim±ni, bhikkhave, µh±n±ni cat³hi µh±nehi veditabb±ni. Katam±ni catt±ri? Sa½v±sena, bhikkhave, s²la½ veditabba½, tańca kho d²ghena addhun±, na ittara½; manasikarot±, no amanasikarot±; pańńavat±, no duppańńena. Sa½voh±rena, bhikkhave, soceyya½ veditabba½, tańca kho d²ghena addhun±, na ittara½; manasikarot±, no amanasikarot±; pańńavat±, no duppańńena. ¾pad±su, bhikkhave, th±mo veditabbo, so ca kho d²ghena addhun± na ittara½; manasikarot±, no amanasikarot±; pańńavat±, no duppańńena. S±kacch±ya, bhikkhave, pańń± veditabb±, s± ca kho d²ghena addhun±, na ittara½; manasikarot±, no amanasikarot±; pańńavat±, no duppańńen±ti.
[Sa½. ni. 1.122] “‘sa½v±sena bhikkhave, s²la½ veditabba½, tańca kho d²ghena addhun±, na ittara½; manasikarot±, no amanasikarot±; pańńavat±, no duppańńen±’ti, iti kho paneta½ vutta½. Kińceta½ paµicca vutta½? Idha, bhikkhave, puggalo puggalena saddhi½ sa½vasam±no eva½ j±n±ti– ‘d²gharatta½ kho ayam±yasm± khaŗ¹ak±r² chiddak±r² sabalak±r² kamm±sak±r², na santatak±r² na santatavutti [satatavutti (sy±. ka½.)]; s²lesu duss²lo ayam±yasm±, n±yam±yasm± s²lav±”’ti.
“‘Idha pana, bhikkhave, puggalo puggalena saddhi½ sa½vasam±no eva½ j±n±ti– ‘d²gharatta½ kho ayam±yasm± akhaŗ¹ak±r² acchiddak±r² asabalak±r² akamm±sak±r² santatak±r² santatavutti; s²lesu s²lav± ayam±yasm±, n±yam±yasm± duss²lo’ti. ‘Sa½v±sena, bhikkhave, s²la½ veditabba½, tańca kho d²ghena addhun±, na ittara½; manasikarot±, no amanasikarot±; pańńavat±, no duppańńen±’ti, iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
“‘Sa½voh±rena, bhikkhave, soceyya½ veditabba½, tańca kho d²ghena addhun±, na ittara½; manasikarot±, no amanasikarot±; pańńavat±, no duppańńen±’ti, iti kho paneta½ vutta½. Kińceta½ paµicca vutta½? Idha, bhikkhave, puggalo puggalena saddhi½ sa½voharam±no eva½ j±n±ti– ‘ańńath± kho ayam±yasm± ekena eko voharati, ańńath± dv²hi, ańńath± t²hi, ańńath± sambahulehi; vokkamati ayam±yasm± purimavoh±r± pacchimavoh±ra½; aparisuddhavoh±ro ayam±yasm±, n±yam±yasm± parisuddhavoh±ro”’ti.
“Idha pana, bhikkhave, puggalo puggalena saddhi½ sa½voharam±no eva½ j±n±ti– ‘yatheva kho ayam±yasm± ekena eko voharati, tath± dv²hi, tath± t²hi, tath± sambahulehi. N±yam±yasm± vokkamati purimavoh±r± pacchimavoh±ra½; parisuddhavoh±ro ayam±yasm±, n±yam±yasm± aparisuddhavoh±ro’ti ‘Sa½voh±rena, bhikkhave, soceyya½ veditabba½, tańca kho d²ghena addhun±, na ittara½; manasikarot±, no amanasikarot±; pańńavat±, no duppańńen±’ti, iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
“‘¾pad±su, bhikkhave, th±mo veditabbo, so ca kho d²ghena addhun±, na ittara½; manasikarot±, no amanasikarot±; pańńavat±, no duppańńen±’ti, iti kho paneta½ vutta½. Kińceta½ paµicca vutta½? Idha, bhikkhave, ekacco ń±tibyasanena v± phuµµho sam±no, bhogabyasanena v± phuµµho sam±no, rogabyasanena v± phuµµho sam±no na iti paµisańcikkhati– ‘tath±bh³to kho aya½ lokasanniv±so tath±bh³to aya½ attabh±vapaµil±bho yath±bh³te lokasanniv±se yath±bh³te attabh±vapaµil±bhe aµµha lokadhamm± loka½ anuparivattanti loko ca aµµha lokadhamme anuparivattati– l±bho ca, al±bho ca, yaso ca, ayaso ca, nind± ca, pasa½s± ca, sukhańca, dukkhańc±’ti. So ń±tibyasanena v± phuµµho sam±no bhogabyasanena v± phuµµho sam±no rogabyasanena v± phuµµho sam±no socati kilamati paridevati, uratt±¼i½ kandati, sammoha½ ±pajjati.
“Idha pana, bhikkhave, ekacco ń±tibyasanena v± phuµµho sam±no bhogabyasanena v± phuµµho sam±no rogabyasanena v± phuµµho sam±no iti paµisańcikkhati– ‘tath±bh³to kho aya½ lokasanniv±so tath±bh³to aya½ attabh±vapaµil±bho yath±bh³te lokasanniv±se yath±bh³te attabh±vapaµil±bhe aµµha lokadhamm± loka½ anuparivattanti loko ca aµµha lokadhamme anuparivattati– l±bho ca, al±bho ca, yaso ca, ayaso ca, nind± ca, pasa½s± ca, sukhańca, dukkhańc±’ti. So ń±tibyasanena v± phuµµho sam±no bhogabyasanena v± phuµµho sam±no rogabyasanena v± phuµµho sam±no na socati na kilamati na paridevati, na uratt±¼i½ kandati, na sammoha½ ±pajjati. ‘¾pad±su, bhikkhave, th±mo veditabbo, so ca kho d²ghena addhun±, na ittara½; manasikarot±, no amanasikarot±; pańńavat±, no duppańńen±’ti, iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
“‘S±kacch±ya, bhikkhave, pańń± veditabb±, s± ca kho d²ghena addhun±, na ittara½; manasikarot±, no amanasikarot±; pańńavat±, no duppańńen±’ti iti kho paneta½ vutta½. Kińceta½ paµicca vutta½? Idha, bhikkhave, puggalo puggalena saddhi½ s±kacch±yam±no eva½ j±n±ti– ‘yath± kho imassa ±yasmato ummaggo yath± ca abhin²h±ro yath± ca pańh±samud±h±ro, duppańńo ayam±yasm±, n±yam±yasm± pańńav±. Ta½ kissa hetu? Tath± hi ayam±yasm± na ceva gambh²ra½ atthapada½ ud±harati santa½ paŗ²ta½ atakk±vacara½ nipuŗa½ paŗ¹itavedan²ya½. Yańca ayam±yasm± dhamma½ bh±sati tassa ca nappaµibalo sa½khittena v± vitth±rena v± attha½ ±cikkhitu½ desetu½ pańń±petu½ paµµhapetu½ vivaritu½ vibhajitu½ utt±n²k±tu½. Duppańńo ayam±yasm±, n±yam±yasm± pańńav±”’ti.
“Seyyath±pi, bhikkhave, cakkhum± puriso udakarahadassa t²re µhito passeyya paritta½ maccha½ ummujjam±na½. Tassa evamassa– ‘yath± kho imassa macchassa ummaggo yath± ca ³migh±to yath± ca veg±yitatta½, paritto aya½ maccho, n±ya½ maccho mahanto’ti. Evameva½ kho, bhikkhave, puggalo puggalena saddhi½ s±kacch±yam±no eva½ j±n±ti– ‘yath± kho imassa ±yasmato ummaggo yath± ca abhin²h±ro yath± ca pańh±samud±h±ro, duppańńo ayam±yasm±, n±yam±yasm± pańńav±. Ta½ kissa hetu? Tath± hi ayam±yasm± na ceva gambh²ra½ atthapada½ ud±harati santa½ paŗ²ta½ atakk±vacara½ nipuŗa½ paŗ¹itavedan²ya½. Yańca ayam±yasm± dhamma½ bh±sati, tassa ca na paµibalo sa½khittena v± vitth±rena v± attha½ ±cikkhitu½ desetu½ pańń±petu½ paµµhapetu½ vivaritu½ vibhajitu½ utt±n²k±tu½. Duppańńo ayam±yasm±, n±yam±yasm± pańńav±”’ti.
“Idha pana, bhikkhave, puggalo puggalena saddhi½ s±kacch±yam±no eva½ j±n±ti– ‘yath± kho imassa ±yasmato ummaggo yath± ca abhin²h±ro yath± ca pańh±samud±h±ro, pańńav± ayam±yasm±, n±yam±yasm± duppańńo. Ta½ kissa hetu? Tath± hi ayam±yasm± gambh²rańceva atthapada½ ud±harati santa½ paŗ²ta½ atakk±vacara½ nipuŗa½ paŗ¹itavedan²ya½. Yańca ayam±yasm± dhamma½ bh±sati, tassa ca paµibalo sa½khittena v± vitth±rena v± attha½ ±cikkhitu½ desetu½ pańń±petu½ paµµhapetu½ vivaritu½ vibhajitu½ utt±n²k±tu½. Pańńav± ayam±yasm±, n±yam±yasm± duppańńo”’ti.
“Seyyath±pi bhikkhave, cakkhum± puriso udakarahadassa t²re µhito passeyya mahanta½ maccha½ ummujjam±na½. Tassa evamassa ‘yath± kho imassa macchassa ummaggo yath± ca ³migh±to yath± ca veg±yitatta½, mahanto aya½ maccho, n±ya½ maccho paritto’ti. Evameva½ kho, bhikkhave, puggalo puggalena saddhi½ s±kacch±yam±no eva½ j±n±ti– ‘yath± kho imassa ±yasmato ummaggo yath± ca abhin²h±ro yath± ca pańh±samud±h±ro, pańńav± ayam±yasm±, n±yam±yasm± duppańńo. Ta½ kissa hetu? Tath± hi ayam±yasm± gambh²rańceva atthapada½ ud±harati santa½ paŗ²ta½ atakk±vacara½ nipuŗa½ paŗ¹itavedan²ya½. Yańca ayam±yasm± dhamma½ bh±sati, tassa ca paµibalo sa½khittena v± vitth±rena v± attha½ ±cikkhitu½ desetu½ pańń±petu½ paµµhapetu½ vivaritu½ vibhajitu½ utt±n²k±tu½. Pańńav± ayam±yasm±, n±yam±yasm± duppańńo’ti.
“‘S±kacch±ya, bhikkhave, pańń± veditabb±, s± ca kho d²ghena addhun±, na ittara½; manasikarot±, no amanasikarot±; pańńavat±, no duppańńen±’ti iti ya½ ta½ vutta½ idameta½ paµicca vutta½. Im±ni kho, bhikkhave, catt±ri µh±n±ni imehi cat³hi µh±nehi veditabb±n²”ti. Dutiya½.