9. Bhikkhun²sutta½

159. Eva½ me suta½– eka½ samaya½ ±yasm± ±nando kosambiya½ viharati ghosit±r±me Atha kho aññatar± bhikkhun² aññatara½ purisa½ ±mantesi– “ehi tva½, ambho purisa, yenayyo ±nando tenupasaªkama; upasaªkamitv± mama vacanena ayyassa ±nandassa p±de siras± vanda– ‘itthann±m±, bhante, bhikkhun² ±b±dhikin² dukkhit± b±¼hagil±n±. S± ayyassa ±nandassa p±de siras± vandat²’ti. Evañca vadehi– ‘s±dhu kira, bhante, ayyo ±nando yena bhikkhunupassayo yena s± bhikkhun² tenupasaªkamatu anukampa½ up±d±y±”’ti “Eva½, ayye”ti kho so puriso tass± bhikkhuniy± paµissutv± yen±yasm± ±nando tenupasaªkami; upasaªkamitv± ±yasmanta½ ±nanda½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho so puriso ±yasmanta½ ±nanda½ etadavoca–
“Itthann±m±, bhante, bhikkhun² ±b±dhikin² dukkhit± b±¼hagil±n±. S± ±yasmato ±nandassa p±de siras± vandati, evañca vadeti– ‘s±dhu kira, bhante, ±yasm± ±nando yena bhikkhunupassayo yena s± bhikkhun² tenupasaªkamatu anukampa½ up±d±y±”’ti. Adhiv±sesi kho ±yasm± ±nando tuºh²bh±vena.
Atha kho ±yasm± ±nando niv±setv± pattac²varam±d±ya yena bhikkhunupassayo yena s± bhikkhun² tenupasaªkami. Addas± kho s± bhikkhun² ±yasmanta½ ±nanda½ d³ratova ±gacchanta½. Disv± sas²sa½ p±rupitv± mañcake nipajji. Atha kho ±yasm± ±nando yena s± bhikkhun² tenupasaªkami; upasaªkamitv± paññatte ±sane nis²di. Nisajja kho ±yasm± ±nando ta½ bhikkhuni½ etadavoca–
“¾h±rasambh³to aya½, bhagini, k±yo ±h±ra½ niss±ya. ¾h±ro pah±tabbo. Taºh±sambh³to aya½, bhagini, k±yo taºha½ niss±ya. Taºh± pah±tabb±. M±nasambh³to aya½, bhagini, k±yo m±na½ niss±ya. M±no pah±tabbo. Methunasambh³to aya½, bhagini, k±yo. Methune ca setugh±to vutto bhagavat±.
“‘¾h±rasambh³to aya½, bhagini, k±yo ±h±ra½ niss±ya. ¾h±ro pah±tabbo’ti, iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? Idha, bhagini, bhikkhu paµisaªkh± yoniso ±h±ra½ ±h±reti– ‘neva dav±ya na mad±ya na maº¹an±ya na vibh³san±ya, y±vadeva imassa k±yassa µhitiy± y±pan±ya vihi½s³paratiy± brahmacariy±nuggah±ya. Iti pur±ºañca vedana½ paµihaªkh±mi, navañca vedana½ na upp±dess±mi. Y±tr± ca me bhavissati anavajjat± ca ph±suvih±ro c±’ti. So aparena samayena ±h±ra½ niss±ya ±h±ra½ pajahati. ‘¾h±rasambh³to aya½, bhagini, k±yo ±h±ra½ niss±ya. ¾h±ro pah±tabbo’ti, iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
“‘Taºh±sambh³to aya½, bhagini, k±yo taºha½ niss±ya. Taºh± pah±tabb±’ti, iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? Idha, bhagini, bhikkhu suº±ti– ‘itthann±mo kira bhikkhu ±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja viharat²’ti. Tassa eva½ hoti– ‘kud±ssu n±ma ahampi ±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja vihariss±m²’ti! So aparena samayena taºha½ niss±ya taºha½ pajahati. ‘Taºh±sambh³to aya½, bhagini, k±yo taºha½ niss±ya. Taºh± pah±tabb±’ti, iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
“‘M±nasambh³to aya½, bhagini, k±yo m±na½ niss±ya. M±no pah±tabbo’ti, iti kho paneta½ vutta½. Kiñceta½ paµicca vutta½? Idha, bhagini, bhikkhu suº±ti– ‘itthann±mo kira bhikkhu ±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja viharat²’ti. Tassa eva½ hoti– ‘so hi n±ma ±yasm± ±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja viharissati; kimaªga½ [kimaªga (s². p².) a. ni. 5.180; c³¼ava. 331; sa½. ni. 5.1020] pan±han’ti! So aparena samayena m±na½ niss±ya m±na½ pajahati. ‘M±nasambh³to aya½, bhagini, k±yo m±na½ niss±ya. M±no pah±tabbo’ti, iti ya½ ta½ vutta½ idameta½ paµicca vutta½.
“Methunasambh³to aya½, bhagini, k±yo. Methune ca setugh±to vutto bhagavat±”ti.
Atha kho s± bhikkhun² mañcak± vuµµhahitv± eka½sa½ uttar±saªga½ karitv± ±yasmato ±nandassa p±desu siras± nipatitv± ±yasmanta½ ±nanda½ etadavoca– “accayo ma½, bhante, accagam±, yath±b±la½ yath±m³¼ha½ yath±-akusala½, y±ha½ evamak±si½. Tass± me, bhante, ayyo ±nando accaya½ accayato paµiggaºh±tu, ±yati½ sa½var±y±”ti. “Taggha ta½ [taggha tva½ (s². p². ka.)], bhagini, accayo accagam±, yath±b±la½ yath±m³¼ha½ yath±-akusala½, y± tva½ evamak±si. Yato ca kho tva½, bhagini, accaya½ accayato disv± yath±dhamma½ paµikarosi, ta½ te maya½ paµiggaºh±ma. Vuddhi hes±, bhagini, ariyassa vinaye yo accaya½ accayato disv± yath±dhamma½ paµikaroti ±yati½ sa½vara½ ±pajjat²”ti. Navama½.