2. Ðmibhayasutta½

122. “Catt±rim±ni bhikkhave, bhay±ni udakorohantassa [udakorohante (ma. ni. 2.161)] p±µikaªkhitabb±ni Katam±ni catt±ri? Ðmibhaya½, kumbh²labhaya½, ±vaµµabhaya½, susuk±bhaya½– im±ni kho, bhikkhave, catt±ri bhay±ni udakorohantassa p±µikaªkhitabb±ni. Evameva½ kho, bhikkhave, catt±ri bhay±ni idhekaccassa kulaputtassa imasmi½ dhammavinaye ag±rasm± [saddh± ag±rasm± (s². sy±. ka½.)] anag±riya½ pabbajitassa [pabbajato (s².)] p±µikaªkhitabb±ni. Katam±ni catt±ri? Ðmibhaya½, kumbh²labhaya½, ±vaµµabhaya½, susuk±bhaya½.
“Katamañca, bhikkhave, ³mibhaya½? Idha, bhikkhave, ekacco kulaputto saddh± ag±rasm± anag±riya½ pabbajito hoti– ‘otiººomhi j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi, dukkhotiººo dukkhapareto; appeva n±ma imassa kevalassa dukkhakkhandhassa antakiriy± paññ±yeth±’ti! Tamena½ tath± pabbajita½ sam±na½ sabrahmac±rino ovadanti anus±santi– ‘eva½ te abhikkamitabba½, eva½ te paµikkamitabba½, eva½ te ±loketabba½ eva½ te viloketabba½, eva½ te samiñjitabba½, eva½ te pas±ritabba½, eva½ te saªgh±µipattac²vara½ dh±retabban’ti. Tassa eva½ hoti– ‘maya½ kho pubbe ag±riyabh³t± sam±n± aññe ovad±mapi anus±s±mapi. Ime panamh±ka½ puttamatt± maññe nattamatt± maññe ovaditabba½ anus±sitabba½ maññant²’ti. So kupito anattamano sikkha½ paccakkh±ya h²n±y±vattati. Aya½ vuccati, bhikkhave, bhikkhu ³mibhayassa bh²to sikkha½ paccakkh±ya h²n±y±vatto. Ðmibhayanti kho, bhikkhave, kodh³p±y±sasseta½ adhivacana½. Ida½ vuccati, bhikkhave, ³mibhaya½.
“Katamañca, bhikkhave, kumbh²labhaya½? Idha, bhikkhave, ekacco kulaputto saddh± ag±rasm± anag±riya½ pabbajito hoti– ‘otiººomhi j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi, dukkhotiººo dukkhapareto; appeva n±ma imassa kevalassa dukkhakkhandhassa antakiriy± paññ±yeth±’ti! Tamena½ tath± pabbajita½ sam±na½ sabrahmac±rino ovadanti anus±santi– ‘ida½ te kh±ditabba½, ida½ te na kh±ditabba½, ida½ te bhuñjitabba½, ida½ te na bhuñjitabba½, ida½ te s±yitabba½, ida½ te na s±yitabba½, ida½ te p±tabba½ ida½ te na p±tabba½, kappiya½ te kh±ditabba½, akappiya½ te na kh±ditabba½, kappiya½ te bhuñjitabba½, akappiya½ te na bhuñjitabba½, kappiya½ te s±yitabba½, akappiya½ te na s±yitabba½, kappiya½ te p±tabba½, akappiya½ te na p±tabba½, k±le te kh±ditabba½, vik±le te na kh±ditabba½, k±le te bhuñjitabba½, vik±le te na bhuñjitabba½, k±le te s±yitabba½, vik±le te na s±yitabba½, k±le te p±tabba½, vik±le te na p±tabban’ti. Tassa eva½ hoti– ‘maya½ kho pubbe ag±riyabh³t± sam±n± ya½ icch±ma ta½ kh±d±ma, ya½ na icch±ma na ta½ kh±d±ma; ya½ icch±ma ta½ bhuñj±ma, ya½ na icch±ma na ta½ bhuñj±ma; ya½ icch±ma ta½ s±y±ma, ya½ na icch±ma na ta½ s±y±ma; ya½ icch±ma ta½ piv±ma, ya½ na icch±ma na ta½ piv±ma; kappiyampi kh±d±ma akappiyampi kh±d±ma kappiyampi bhuñj±ma akappiyampi bhuñj±ma kappiyampi s±y±ma akappiyampi s±y±ma kappiyampi piv±ma akappiyampi piv±ma, k±lepi kh±d±ma vik±lepi kh±d±ma k±lepi bhuñj±ma vik±lepi bhuñj±ma k±lepi s±y±ma vik±lepi s±y±ma k±lepi piv±ma vik±lepi piv±ma; yampi no saddh± gahapatik± div± vik±le paº²ta½ kh±dan²ya½ v± bhojan²ya½ v± denti, tatrapime [tatthapime (ma. ni. 2.163)] mukh±varaºa½ maññe karont²’ti. So kupito anattamano sikkha½ paccakkh±ya h²n±y±vattati. Aya½ vuccati, bhikkhave, bhikkhu kumbh²labhayassa bh²to sikkha½ paccakkh±ya h²n±y±vatto. Kumbh²labhayanti kho, bhikkhave, odarikattasseta½ adhivacana½. Ida½ vuccati, bhikkhave, kumbh²labhaya½.
“Katamañca, bhikkhave, ±vaµµabhaya½? Idha, bhikkhave, ekacco kulaputto saddh± ag±rasm± anag±riya½ pabbajito hoti– ‘otiººomhi j±tiy± jar±ya maraºena sokehi paridevehi, dukkhehi domanassehi up±y±sehi dukkhotiººo dukkhapareto; appeva n±ma imassa kevalassa dukkhakkhandhassa antakiriy± paññ±yeth±’ti! So eva½ pabbajito sam±no pubbaºhasamaya½ niv±setv± pattac²varam±d±ya g±ma½ v± nigama½ v± piº¹±ya pavisati arakkhiteneva k±yena arakkhit±ya v±c±ya arakkhitena cittena anupaµµhit±ya satiy± asa½vutehi indriyehi. So tattha passati gahapati½ v± gahapatiputta½ v± pañcahi k±maguºehi samappita½ samaªg²bh³ta½ paric±rayam±na½. Tassa eva½ hoti– ‘maya½ kho pubbe ag±riyabh³t± sam±n± pañcahi k±maguºehi samappit± samaªg²bh³t± paric±rimh±; sa½vijjanti kho pana me kule bhog±. Sakk± bhoge ca bhuñjitu½ puññ±ni ca k±tu½. Ya½n³n±ha½ sikkha½ paccakkh±ya h²n±y±vattitv± bhoge ca bhuñjeyya½ puññ±ni ca kareyyan’ti So sikkha½ paccakkh±ya h²n±y±vattati Aya½ vuccati, bhikkhave, bhikkhu ±vaµµabhayassa bh²to sikkha½ paccakkh±ya h²n±y±vatto. ¾vaµµabhayanti kho, bhikkhave, pañcanneta½ k±maguº±na½ adhivacana½. Ida½ vuccati, bhikkhave, ±vaµµabhaya½.
“Katamañca, bhikkhave, susuk±bhaya½? Idha, bhikkhave, ekacco kulaputto saddh± ag±rasm± anag±riya½ pabbajito hoti– ‘otiººomhi j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi, dukkhotiººo dukkhapareto; appeva n±ma imassa kevalassa dukkhakkhandhassa antakiriy± paññ±yeth±’ti! So eva½ pabbajito sam±no pubbaºhasamaya½ niv±setv± pattac²varam±d±ya g±ma½ v± nigama½ v± piº¹±ya pavisati arakkhiteneva k±yena arakkhit±ya v±c±ya arakkhitena cittena anupaµµhit±ya satiy± asa½vutehi indriyehi. So tattha passati m±tug±ma½ dunnivattha½ v± dupp±ruta½ v±. Tassa m±tug±ma½ disv± dunnivattha½ v± dupp±ruta½ v± r±go citta½ anuddha½seti. So r±g±nuddha½sitena cittena sikkha½ paccakkh±ya h²n±y±vattati. Aya½ vuccati, bhikkhave, bhikkhu susuk±bhayassa bh²to sikkha½ paccakkh±ya h²n±y±vatto. Susuk±bhayanti kho, bhikkhave, m±tug±masseta½ adhivacana½. Ida½ vuccati, bhikkhave, susuk±bhaya½. Im±ni kho, bhikkhave, catt±ri bhay±ni idhekaccassa kulaputtassa imasmi½ dhammavinaye ag±rasm± anag±riya½ pabbajitassa p±µikaªkhitabb±n²”ti. Dutiya½.