(13) 3. Bhayavaggo

1. Att±nuv±dasutta½

121. “Catt±rim±ni bhikkhave, bhay±ni. Katam±ni catt±ri? Att±nuv±dabhaya½, par±nuv±dabhaya½, daº¹abhaya½, duggatibhaya½.
“Katamañca, bhikkhave, att±nuv±dabhaya½? Idha, bhikkhave, ekacco iti paµisañcikkhati– ‘ahañceva [ahañce (?)] Kho pana k±yena duccarita½ careyya½, v±c±ya duccarita½ careyya½, manas± duccarita½ careyya½, kiñca ta½ ya½ ma½ [kiñca ta½ ma½ (s².), kiñca ma½ (sy±. ka½.), kiñca ta½ kamma½ (p². ka.)] att± s²lato na upavadeyy±’ti! So att±nuv±dabhayassa bh²to k±yaduccarita½ pah±ya k±yasucarita½ bh±veti, vac²duccarita½ pah±ya vac²sucarita½ bh±veti, manoduccarita½ pah±ya manosucarita½ bh±veti, suddha½ att±na½ pariharati. Ida½ vuccati, bhikkhave, att±nuv±dabhaya½.
“Katamañca, bhikkhave, par±nuv±dabhaya½? Idha bhikkhave, ekacco iti paµisañcikkhati– ‘ahañceva kho pana k±yena duccarita½ careyya½, v±c±ya duccarita½ careyya½, manas± duccarita½ careyya½, kiñca ta½ ya½ ma½ pare s²lato na upavadeyyun’ti! So par±nuv±dabhayassa bh²to k±yaduccarita½ pah±ya k±yasucarita½ bh±veti, vac²duccarita½ pah±ya vac²sucarita½ bh±veti, manoduccarita½ pah±ya manosucarita½ bh±veti, suddha½ att±na½ pariharati. Ida½ vuccati, bhikkhave, par±nuv±dabhaya½.
“Katamañca, bhikkhave, daº¹abhaya½? Idha, bhikkhave, ekacco passati cora½ ±guc±ri½, r±j±no gahetv± vividh± kammak±raº± k±rente, kas±hipi t±¼ente, vettehipi t±¼ente, addhadaº¹akehipi t±¼ente, hatthampi chindante, p±dampi chindante, hatthap±dampi chindante, kaººampi chindante, n±sampi chindante, kaººan±sampi chindante, bilaªgath±likampi karonte, saªkhamuº¹ikampi karonte, r±humukhampi karonte, jotim±likampi karonte, hatthapajjotikampi karonte, erakavattikampi karonte, c²rakav±sikampi karonte, eºeyyakampi karonte, balisama½sikampi karonte, kah±paºakampi karonte, kh±r±patacchikampi karonte, palighaparivattikampi karonte, pal±lap²µhakampi karonte, tattenapi telena osiñcante, sunakhehipi kh±d±pente, j²vantampi s³le utt±sente, asin±pi s²sa½ chindante.
“Tassa eva½ hoti– ‘yath±r³p±na½ kho p±pak±na½ kamm±na½ hetu cora½ ±guc±ri½ r±j±no gahetv± vividh± kammak±raº± k±renti, kas±hipi t±¼enti…pe… asin±pi s²sa½ chindanti, ahañceva kho pana evar³pa½ p±pakamma½ kareyya½, mampi r±j±no gahetv± evar³p± vividh± kammak±raº± k±reyyu½, kas±hipi t±¼eyyu½, vettehipi t±¼eyyu½, addhadaº¹akehipi t±¼eyyu½, hatthampi chindeyyu½, p±dampi chindeyyu½, hatthap±dampi chindeyyu½, kaººampi chindeyyu½, n±sampi chindeyyu½, kaººan±sampi chindeyyu½, bilaªgath±likampi kareyyu½, saªkhamuº¹ikampi kareyyu½; r±humukhampi kareyyu½, jotim±likampi kareyyu½, hatthapajjotikampi kareyyu½, erakavattikampi kareyyu½, c²rakav±sikampi kareyyu½, eºeyyakampi kareyyu½, balisama½sikampi kareyyu½, kah±paºakampi kareyyu½, kh±r±patacchikampi kareyyu½, palighaparivattikampi kareyyu½, pal±lap²µhakampi kareyyu½, tattenapi telena osiñceyyu½, sunakhehipi kh±d±peyyu½, j²vantampi s³le utt±seyyu½, asin±pi s²sa½ chindeyyun’ti. So daº¹abhayassa bh²to na paresa½ p±bhata½ vilumpanto carati. K±yaduccarita½ pah±ya…pe… suddha½ att±na½ pariharati. Ida½ vuccati, bhikkhave, daº¹abhaya½.
“Katamañca bhikkhave, duggatibhaya½? Idha, bhikkhave, ekacco iti paµisañcikkhati– ‘k±yaduccaritassa kho p±pako vip±ko abhisampar±ya½, vac²duccaritassa p±pako vip±ko abhisampar±ya½, manoduccaritassa p±pako vip±ko abhisampar±ya½. Ahañceva kho pana k±yena duccarita½ careyya½, v±c±ya duccarita½ careyya½, manas± duccarita½ careyya½, kiñca ta½ y±ha½ na k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjeyyan’ti! So duggatibhayassa bh²to k±yaduccarita½ pah±ya k±yasucarita½ bh±veti, vac²duccarita½ pah±ya vac²sucarita½ bh±veti, manoduccarita½ pah±ya manosucarita½ bh±veti, suddha½ att±na½ pariharati. Ida½ vuccati, bhikkhave, duggatibhaya½. Im±ni kho, bhikkhave, catt±ri bhay±n²”ti. Paµhama½.