11. Nimittasutta½

103. “Adhicittamanuyuttena, bhikkhave, bhikkhun± t²ºi nimitt±ni k±lena k±la½ manasi k±tabb±ni– k±lena k±la½ sam±dhinimitta½ manasi k±tabba½, k±lena k±la½ paggahanimitta½ manasi k±tabba½, k±lena k±la½ upekkh±nimitta½ manasi k±tabba½. Sace, bhikkhave, adhicittamanuyutto bhikkhu ekanta½ sam±dhinimitta½yeva manasi kareyya, µh±na½ ta½ citta½ kosajj±ya sa½vatteyya. Sace, bhikkhave, adhicittamanuyutto bhikkhu ekanta½ paggahanimitta½yeva manasi kareyya, µh±na½ ta½ citta½ uddhacc±ya sa½vatteyya. Sace, bhikkhave adhicittamanuyutto bhikkhu ekanta½ upekkh±nimitta½yeva manasi kareyya, µh±na½ ta½ citta½ na samm± sam±dhiyeyya ±sav±na½ khay±ya. Yato ca kho, bhikkhave, adhicittamanuyutto bhikkhu k±lena k±la½ sam±dhinimitta½ manasi karoti, k±lena k±la½ paggahanimitta½ manasi karoti, k±lena k±la½ upekkh±nimitta½ manasi karoti, ta½ hoti citta½ muduñca kammaniyañca pabhassarañca, na ca pabhaªgu, samm± sam±dhiyati ±sav±na½ khay±ya.
“Seyyath±pi, bhikkhave, suvaººak±ro v± suvaººak±rantev±s² v± ukka½ bandheyya [bandhati… ±limpati (visuddhi. 1.181 ta½µ²k±ya½ ca) ma. ni. aµµha. 1.76; ma. ni. 3.360 ta½aµµhakath±µ²k±su ca passitabba½], ukka½ bandhitv± ukk±mukha½ ±limpeyya, ukk±mukha½ ±limpetv± saº¹±sena j±tar³pa½ gahetv± ukk±mukhe pakkhipeyya [pakkhipati (visuddhi. 1.181)], ukk±mukhe pakkhipitv± k±lena k±la½ abhidhamati, k±lena k±la½ udakena paripphoseti, k±lena k±la½ ajjhupekkhati. Sace, bhikkhave, suvaººak±ro v± suvaººak±rantev±s² v± ta½ j±tar³pa½ ekanta½ abhidhameyya, µh±na½ ta½ j±tar³pa½ ¹aheyya. Sace, bhikkhave, suvaººak±ro v± suvaººak±rantev±s² v± ta½ j±tar³pa½ ekanta½ udakena paripphoseyya, µh±na½ ta½ j±tar³pa½ nibb±peyya [nibb±yeyya (s².)]. Sace, bhikkhave, suvaººak±ro v± suvaººak±rantev±s² v± ta½ j±tar³pa½ ekanta½ ajjhupekkheyya, µh±na½ ta½ j±tar³pa½ na samm± parip±ka½ gaccheyya. Yato ca kho, bhikkhave, suvaººak±ro v± suvaººak±rantev±s² v± ta½ j±tar³pa½ k±lena k±la½ abhidhamati, k±lena k±la½ udakena paripphoseti, k±lena k±la½ ajjhupekkhati, ta½ hoti j±tar³pa½ muduñca kammaniyañca pabhassarañca, na ca pabhaªgu, samm± upeti kamm±ya. Yass± yass± ca pilandhanavikatiy± ±kaªkhati– yadi paµµik±ya, yadi kuº¹al±ya, yadi g²veyyake, yadi suvaººam±l±ya– tañcassa attha½ anubhoti.
“Evameva½ kho, bhikkhave, adhicittamanuyuttena bhikkhun± t²ºi nimitt±ni k±lena k±la½ manasi k±tabb±ni– k±lena k±la½ sam±dhinimitta½ manasi k±tabba½, k±lena k±la½ paggahanimitta½ manasi k±tabba½, k±lena k±la½ upekkh±nimitta½ manasi k±tabba½. Sace, bhikkhave, adhicittamanuyutto bhikkhu ekanta½ sam±dhinimitta½yeva manasi kareyya µh±na½ ta½ citta½ kosajj±ya sa½vatteyya. Sace, bhikkhave, adhicittamanuyutto bhikkhu ekanta½ paggahanimitta½yeva manasi kareyya, µh±na½ ta½ citta½ uddhacc±ya sa½vatteyya. Sace, bhikkhave, adhicittamanuyutto bhikkhu ekanta½ upekkh±nimitta½yeva manasi kareyya, µh±na½ ta½ citta½ na samm± sam±dhiyeyya ±sav±na½ khay±ya. Yato ca kho, bhikkhave, adhicittamanuyutto bhikkhu k±lena k±la½ sam±dhinimitta½ manasi karoti, k±lena k±la½ paggahanimitta½ manasi karoti, k±lena k±la½ upekkh±nimitta½ manasi karoti, ta½ hoti citta½ muduñca kammaniyañca pabhassarañca, na ca pabhaªgu, samm± sam±dhiyati ±sav±na½ khay±ya. Yassa yassa ca abhiññ±sacchikaraº²yassa dhammassa citta½ abhininn±meti abhiññ±sacchikiriy±ya, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati-±yatane.
“So sace ±kaªkhati– ‘anekavihita½ iddhividha½ paccanubhaveyya½…pe… (cha abhiññ± vitth±retabb±) ±sav±na½ khay±…pe… sacchikatv± upasampajja vihareyyan’ti, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati-±yatane”ti. Ek±dasama½.

Loºakapallavaggo [loºaphalavaggo (s². sy±. ka½. p².)] pañcamo.

Tassudd±na½–
Acc±yika½ paviveka½, sarado paris± tayo;
±j±n²y± potthako ca, loºa½ dhovati nimitt±n²ti.

Dutiyo paºº±sako samatto.