10. Pa½sudhovakasutta½

102. “Santi bhikkhave, j±tar³passa o¼±rik± upakkiles± pa½suv±luk± [pa½suv±lik± (s². sy±. ka½. p².)] sakkharakaµhal±. Tamena½ pa½sudhovako v± pa½sudhovakantev±s² v± doºiya½ ±kiritv± dhovati sandhovati niddhovati. Tasmi½ pah²ne tasmi½ byant²kate santi j±tar³passa majjhimasahagat± upakkiles± sukhumasakkhar± th³lav±luk± [th³lav±lik± (s². p².), thullav±lik± (sy±. ka½.)]. Tamena½ pa½sudhovako v± pa½sudhovakantev±s² v± dhovati sandhovati niddhovati. Tasmi½ pah²ne tasmi½ byant²kate santi j±tar³passa sukhumasahagat± upakkiles± sukhumav±luk± k±¼ajallik±. Tamena½ pa½sudhovako v± pa½sudhovakantev±s² v± dhovati sandhovati niddhovati. Tasmi½ pah²ne tasmi½ byant²kate ath±para½ suvaººasikat±vasissanti [suvaººaj±tar³pak±vasissanti (ka.)]. Tamena½ suvaººak±ro v± suvaººak±rantev±s² v± j±tar³pa½ m³s±ya½ pakkhipitv± dhamati sandhamati niddhamati Ta½ hoti j±tar³pa½ dhanta½ sandhanta½ [adhanta½ asandhanta½ (sy±. ka½.)] niddhanta½ aniddhantakas±va½ [aniddhanta½ anihita½ aninn²takas±va½ (s². sy±. ka½. p².)], na ceva mudu hoti na ca kammaniya½, na ca pabhassara½ pabhaªgu ca, na ca samm± upeti kamm±ya. Hoti so, bhikkhave, samayo ya½ suvaººak±ro v± suvaººak±rantev±s² v± ta½ j±tar³pa½ dhamati sandhamati niddhamati. Ta½ hoti j±tar³pa½ dhanta½ sandhanta½ niddhanta½ niddhantakas±va½ [nihita½ ninn²takas±va½ (s². sy±. ka½. p².)], mudu ca hoti kammaniyañca pabhassarañca, na ca pabhaªgu, samm± upeti kamm±ya. Yass± yass± ca pilandhanavikatiy± ±kaªkhati– yadi paµµik±ya [muddik±ya (a. ni. 5.23], yadi kuº¹al±ya, yadi g²veyyake [g²veyyakena (ka.), g²veyyak±ya (?)], Yadi suvaººam±l±ya– tañcassa attha½ anubhoti.
“Evameva½ kho, bhikkhave, santi adhicittamanuyuttassa bhikkhuno o¼±rik± upakkiles± k±yaduccarita½ vac²duccarita½ manoduccarita½, tamena½ sacetaso bhikkhu dabbaj±tiko pajahati vinodeti byant²karoti anabh±va½ gameti. Tasmi½ pah²ne tasmi½ byant²kate santi adhicittamanuyuttassa bhikkhuno majjhimasahagat± upakkiles± k±mavitakko by±p±davitakko vihi½s±vitakko, tamena½ sacetaso bhikkhu dabbaj±tiko pajahati vinodeti byant²karoti anabh±va½ gameti. Tasmi½ pah²ne tasmi½ byant²kate santi adhicittamanuyuttassa bhikkhuno sukhumasahagat± upakkiles± ñ±tivitakko janapadavitakko anavaññattipaµisa½yutto vitakko, tamena½ sacetaso bhikkhu dabbaj±tiko pajahati vinodeti byant²karoti anabh±va½ gameti. Tasmi½ pah²ne tasmi½ byant²kate ath±para½ dhammavitakk±vasissati [dhammavitakkovasissati (ka.)]. So hoti sam±dhi na ceva santo na ca paº²to nappaµippassaddhaladdho na ekodibh±v±dhigato sasaªkh±raniggayhav±ritagato [sasaªkh±raniggayhav±ritavato (s². sy±. ka½. p².), sasaªkh±raniggayhav±riv±vato (ka.), sasaªkh±raniggayhav±riy±dhigato (?) A. ni. 9.37; d². ni. 3.355] hoti. So, bhikkhave, samayo ya½ ta½ citta½ ajjhatta½yeva santiµµhati sannis²dati ekodi hoti [ekodibh±va½ gacchati (s².), ekodibh±vo hoti (sy±. ka½. ka.), ekodihoti (p².)] sam±dhiyati. So hoti sam±dhi santo paº²to paµippassaddhiladdho ekodibh±v±dhigato na sasaªkh±raniggayhav±ritagato. Yassa yassa ca abhiññ± sacchikaraº²yassa dhammassa citta½ abhininn±meti abhiññ± sacchikiriy±ya tatra tatreva sakkhibhabbata½ p±puº±ti sati sati-±yatane.
“So sace ±kaªkhati– ‘anekavihita½ iddhividha½ paccanubhaveyya½– ekopi hutv± bahudh± assa½, bahudh±pi hutv± eko assa½; ±vibh±va½, tirobh±va½; tirokuµµa½ tirop±k±ra½ tiropabbata½ asajjam±no gaccheyya½, seyyath±pi ±k±se; pathaviy±pi ummujjanimujja½ kareyya½, seyyath±pi udake; udakepi abhijjam±ne [abhijjam±no (s². p². ka.)] gaccheyya½, seyyath±pi pathaviya½; ±k±sepi pallaªkena kameyya½ seyyath±pi pakkh² sakuºo; imepi candimas³riye eva½mahiddhike eva½mah±nubh±ve p±ºin± parimaseyya½ parimajjeyya½; y±va brahmalok±pi k±yena vasa½ vatteyyan’ti, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati-±yatane.
“So sace ±kaªkhati– ‘dibb±ya sotadh±tuy± visuddh±ya atikkantam±nusik±ya ubho sadde suºeyya½ dibbe ca m±nuse ca ye d³re santike c±’ti, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati-±yatane.
“So sace ±kaªkhati– ‘parasatt±na½ parapuggal±na½ cetas± ceto paricca paj±neyya½– sar±ga½ v± citta½ sar±ga½ cittanti paj±neyya½, v²tar±ga½ v± citta½ v²tar±ga½ cittanti paj±neyya½; sadosa½ v± citta½ sadosa½ cittanti paj±neyya½, v²tadosa½ v± citta½ v²tadosa½ cittanti paj±neyya½; samoha½ v± citta½ samoha½ cittanti paj±neyya½, v²tamoha½ v± citta½ v²tamoha½ cittanti paj±neyya½; sa½khitta½ v± citta½ sa½khitta½ cittanti paj±neyya½, vikkhitta½ v± citta½ vikkhitta½ cittanti paj±neyya½; mahaggata½ v± citta½ mahaggata½ cittanti paj±neyya½, amahaggata½ v± citta½ amahaggata½ cittanti paj±neyya½; sa-uttara½ v± citta½ sa-uttara½ cittanti paj±neyya½, anuttara½ v± citta½ anuttara½ cittanti paj±neyya½; sam±hita½ v± citta½ sam±hita½ cittanti paj±neyya½, asam±hita½ v± citta½ asam±hita½ cittanti paj±neyya½; vimutta½ v± citta½ vimutta½ cittanti paj±neyya½, avimutta½ v± citta½ avimutta½ cittanti paj±neyyan’ti, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati-±yatane.
“So sace ±kaªkhati ‘anekavihita½ pubbeniv±sa½ anussareyya½, seyyathida½– ekampi j±ti½ dvepi j±tiyo tissopi j±tiyo catassopi j±tiyo pañcapi j±tiyo dasapi j±tiyo v²sampi j±tiyo ti½sampi j±tiyo catt±l²sampi j±tiyo paññ±sampi j±tiyo j±tisatampi j±tisahassampi j±tisatasahassampi anekepi sa½vaµµakappe anekepi vivaµµakappe anekepi sa½vaµµavivaµµakappe– amutr±si½ eva½n±mo eva½gotto eva½vaººo evam±h±ro eva½sukhadukkhappaµisa½ved² evam±yupariyanto, so tato cuto amutra udap±di½; tatr±p±si½ eva½n±mo eva½gotto eva½vaººo evam±h±ro eva½sukhadukkhappaµisa½ved² evam±yupariyanto, so tato cuto idh³papannoti, iti s±k±ra½ sa-uddesa½ anekavihita½ pubbeniv±sa½ anussareyyan’ti, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati-±yatane.
“So sace ±kaªkhati– ‘dibbena cakkhun± visuddhena atikkantam±nusakena satte passeyya½ cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe, sugate duggate yath±kamm³page satte paj±neyya½– ime vata bhonto satt± k±yaduccaritena samann±gat± vac²duccaritena samann±gat± manoduccaritena samann±gat± ariy±na½ upav±dak± micch±diµµhik± micch±diµµhikammasam±d±n± te k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapann±; ime v± pana bhonto satt± k±yasucaritena samann±gat± vac²sucaritena samann±gat± manosucaritena samann±gat± ariy±na½ anupav±dak± samm±diµµhik± samm±diµµhikammasam±d±n±, te k±yassa bhed± para½ maraº± sugati½ sagga½ loka½ upapann±ti, iti dibbena cakkhun± visuddhena atikkantam±nusakena satte passeyya½ cavam±ne upapajjam±ne h²ne paº²te suvaººe dubbaººe, sugate duggate yath±kamm³page satte paj±neyyan’ti, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati-±yatane.
“So sace ±kaªkhati– ‘±sav±na½ khay± an±sava½ cetovimutti½ paññ±vimutti½ diµµheva dhamme saya½ abhiññ± sacchikatv± upasampajja vihareyyan’ti, tatra tatreva sakkhibhabbata½ p±puº±ti sati sati-±yatane”ti. Dasama½.