9. J±ºussoºisuttavaººan±

60. Navame yassass³ti yassa bhaveyyu½. Yaññoti-±d²su yajitabboti yañño, deyyadhammasseta½ n±ma½. Saddhanti matakabhatta½. Th±lip±koti varapuris±na½ d±tabbayutta½ bhatta½. Deyyadhammanti vutt±vasesa½ ya½kiñci deyyadhamma½ n±ma. Tevijjesu br±hmaºesu d±na½ dadeyy±ti sabbameta½ d±na½ tevijjesu dadeyya, tevijj± br±hmaº±va paµiggahetu½ yutt±ti dasseti. Sesamettha heµµh± vuttanayamev±ti.

10. Saªg±ravasuttavaººan±

61. Dasame saªg±ravoti eva½n±mako r±jagahanagare jiººapaµisaªkharaºak±rako ±yuttakabr±hmaºo. Upasaªkam²ti bhuttap±tar±so hutv± mah±janaparivuto upasaªkami. Mayamass³ti ettha ass³ti nip±tamatta½, maya½, bho gotama, br±hmaº± n±m±ti idameva atthapada½. Yañña½ yaj±m±ti b±hirasamaye sabbacatukkena sabbaµµhakena sabbaso¼asakena sabbadvatti½s±ya sabbacatusaµµhiy± sabbasatena sabbapañcasaten±ti ca eva½ p±ºagh±tapaµisa½yutto yañño n±ma hoti. Ta½ sandh±yevam±ha. Anekas±r²rikanti anekasar²rasambhava½. Yadidanti y± es±. Yaññ±dhikaraºanti yajanak±raº± ceva y±janak±raº± c±ti attho. Ekasmiñhi bah³na½ dadantepi d±pentepi bah³supi bah³na½ dentesupi d±pentesupi puññapaµipad± anekas±r²rik± n±ma hoti. Ta½ sandh±yeta½ vutta½. Tuyhañca tuyhañca yaj±m²ti vadantass±pi tvañca tvañca yaj±h²ti ±º±pentass±pi ca anekas±r²rik±va hoti. Tampi sandh±yeta½ vutta½. Yassa v± tassa v±ti yasm± v± tasm± v±. Ekamatt±na½ damet²ti attano indriyadamanavasena eka½ att±nameva dameti. Ekamatt±na½ samet²ti attano r±g±disamanavasena eka½ att±nameva sameti. Parinibb±pet²ti r±g±diparinibb±neneva parinibb±peti. Evamass±yanti eva½ santepi aya½.
Evamida½ br±hmaºassa katha½ sutv± satth± cintesi– “aya½ br±hmaºo pasugh±takasa½yutta½ mah±yañña½ anekas±r²rika½ puññapaµipada½ vadeti, pabbajj±m³laka½ pana puññuppattipaµipada½ ekas±r²rikanti vadeti. Nev±ya½ ekas±r²rika½ j±n±ti, na anekas±r²rika½, handassa ekas±r²rikañca anekas±r²rikañca paµipada½ desess±m²”ti upari desana½ va¹¹hento tena hi br±hmaº±ti-±dim±ha. Tattha yath± te khameyy±ti yath± tuyha½ rucceyya. Idha tath±gato loke uppajjat²ti-±di visuddhimagge vitth±ritameva. Eth±ya½ maggoti etha tumhe, ahamanus±s±mi, aya½ maggo. Aya½ paµipad±ti tasseva vevacana½. Yath± paµipannoti yena maggena paµipanno. Anuttara½ brahmacariyogadhanti arahattamaggasaªkh±tassa brahmacariyassa anuttara½ ogadha½ uttamapatiµµh±bh³ta½ nibb±na½. Icc±yanti iti aya½.
Appaµµhatar±ti yattha bah³hi veyy±vaccakarehi v± upakaraºehi v± attho natthi. Appasam±rambhatar±ti yattha bah³na½ kammacchedavasena p²¼±saªkh±to sam±rambho natthi. Seyyath±pi bhava½ gotamo bhava½ c±nando, ete me pujj±ti yath± bhava½ gotamo, bhavañc±nando, evar³p± mama p³jit±, tumheyeva dve jan± mayha½ pujj± ca p±sa½s± c±ti imamattha½ sandh±yeta½ vadati. Tassa kira eva½ ahosi– “±nandatthero ma½yeva ima½ pañha½ kath±petuk±mo, attano kho pana vaººe vutte padussanako n±ma natth²”ti. Tasm± pañha½ akathetuk±mo vaººabhaºanena vikkhepa½ karonto evam±ha.
Na kho ty±hanti na kho te aha½. Theropi kira cintesi– “aya½ br±hmaºo pañha½ akathetuk±mo parivattati, ima½ pañha½ eta½yeva kath±pess±m²”ti. Tasm± na½ evam±ha.
Sahadhammikanti sak±raºa½. Sa½s±det²ti sa½s²d±peti. No vissajjet²ti na katheti. Ya½n³n±ha½ parimoceyyanti ya½n³n±ha½ ubhopete vihesato parimoceyya½. Br±hmaºo hi ±nandena pucchita½ pañha½ akathento viheseti, ±nandopi br±hmaºa½ akathenta½ kath±pento. Iti ubhopete vihesato mocess±m²ti cintetv± evam±ha. K± nvajj±ti k± nu ajja. Antar±kath± udap±d²ti aññiss± kath±ya antarantare katar± kath± uppajj²ti pucchati. Tad± kira r±jantepure t²ºi p±µih±riy±ni ±rabbha kath± udap±di, ta½ pucch±m²ti satth± evam±ha. Atha br±hmaºo “id±ni vattu½ sakkhiss±m²”ti r±jantepure uppanna½ katha½ ±rocento aya½ khvajja, bho gotam±ti-±dim±ha. Tattha aya½ khvajj±ti aya½ kho ajja. Pubbe sudanti ettha sudanti nip±tamatta½. Uttari manussadhamm±ti dasakusalakammapathasaªkh±t± manussadhamm± uttari½. Iddhip±µih±riya½ dassesunti bhikkh±c±ra½ gacchant± ±k±seneva gami½su ceva ±gami½su c±ti eva½ pubbe pavatta½ ±k±sagamana½ sandh±yevam±ha. Etarahi pana bahutar± ca bhikkh³ti ida½ so br±hmaºo “pubbe bhikkh³ ‘catt±ro paccaye upp±dess±m±’ti maññe evamaka½su, id±ni paccay±na½ uppannabh±va½ ñatv± soppena ceva pam±dena ca v²tin±ment²”ti laddhiy± evam±ha.
P±µih±riy±n²ti paccan²kapaµiharaºavasena p±µih±riy±ni. Iddhip±µih±riyanti ijjhanavasena iddhi, paµiharaºavasena p±µih±riya½, iddhiyeva p±µih±riya½ iddhip±µih±riya½. Itaresupi eseva nayo. Anekavihita½ iddhividhanti-±d²na½ attho ceva bh±van±nayo ca visuddhimagge (visuddhi. 2.365) vitth±ritova.
Nimittena ±disat²ti ±gatanimittena v± gatanimittena v± µhitanimittena v± “ida½ n±ma bhavissat²”ti katheti. Tatrida½ vatthu– eko kira r±j± tisso mutt± gahetv± purohita½ pucchi “ki½ me, ±cariya, hatthe”ti. So ito cito ca olokesi, tena ca samayena ek± sarab³ “makkhika½ gahess±m²”ti pakkhant±, gahaºak±le makkhik± pal±t±. So makkhik±ya muttatt± “mutt± mah±r±j±”ti ±ha. Mutt± t±va hontu, kati mutt±ti. So puna nimitta½ olokesi. Ath±vid³re kukkuµo tikkhattu½ sadda½ nicch±resi. Br±hmaºo “tisso mah±r±j±”ti ±ha. Eva½ ekacco ±gatanimittena katheti. Etenup±yena gataµhitanimittehipi kathana½ veditabba½. Evampi te manoti eva½ tava mano somanassito v± domanassito v± k±mavitakk±disa½yutto v±ti. Dutiya½ tasseva vevacana½. Itipi te cittanti itipi tava citta½, imañca imañca attha½ cintayam±na½ pavattat²ti attho. Bahu½ cepi ±disat²ti bahu½ cepi katheti. Tatheva ta½ hot²ti yath± kathita½, tatheva hoti.
Amanuss±nanti yakkhapis±c±d²na½. Devat±nanti c±tumah±r±jik±d²na½. Sadda½ sutv±ti aññassa citta½ ñatv± kathent±na½ sutv±. Vitakkavipph±rasaddanti vitakkavipph±ravasena uppanna½ vippalapant±na½ suttappamatt±d²na½ sadda½. Sutv±ti ta½ sutv±. Ya½ vitakkayato tassa so saddo uppanno, tassa vasena “evampi te mano”ti-±disati.
Tatrim±ni vatth³ni– eko kira manusso “aµµa½ kariss±m²”ti g±m± nagara½ gacchanto nikkhantaµµh±nato paµµh±ya “vinicchayasabh±ya½ rañño ca r±jamah±matt±nañca ida½ kathess±mi ida½ kathess±m²”ti vitakkento r±jakula½ gato viya rañño purato µhito viya aµµak±rakena saddhi½ kathento viya ca ahosi, tassa ta½ vitakkavipph±ravasena niccharanta½ sadda½ sutv± eko puriso “kenaµµhena gacchas²”ti ±ha. Aµµakammen±ti. Gaccha, jayo te bhavissat²ti. So gantv± aµµa½ katv± jayameva p±puºi.
Aparopi thero mo¼iyag±me piº¹±ya cari. Atha na½ nikkhamanta½ ek± d±rik± aññavihit± na addasa. So g±madv±re µhatv± nivattitv± oloketv± ta½ disv± vitakkento agam±si. Gacchantoyeva ca “ki½ nu kho kurum±n± d±rik± na addas±”ti vac²bheda½ ak±si. Passe µhito eko puriso sutv± “tumhe, bhante, mo¼iyag±me caritth±”ti ±ha.
Manosaªkh±r± paºihit±ti cittasaªkh±r± suµµhapit±. Vitakkessat²ti vitakkayissati pavattayissat²ti paj±n±ti. Paj±nanto ca ±gamanena j±n±ti, pubbabh±gena j±n±ti, antosam±pattiya½ citta½ apaloketv± j±n±ti. ¾gamanena j±n±ti n±ma kasiºaparikammak±leyeva “yen±k±renesa kasiºabh±vana½ ±raddho paµhamajjh±na½ v±…pe… catutthajjh±na½ v± aµµha v± sam±pattiyo nibbattessat²”ti j±n±ti. Pubbabh±gena j±n±ti n±ma paµhamavipassan±ya ±raddh±yayeva j±n±ti, “yen±k±rena esa vipassana½ ±raddho sot±pattimagga½ v± nibbattessati…pe… arahattamagga½ v± nibbattessat²”ti j±n±ti. Antosam±pattiya½ citta½ oloketv± j±n±ti n±ma– “yen±k±rena imassa manosaªkh±r± suµµhapit±, imassa n±ma cittassa anantar± ima½ n±ma vitakka½ vitakkessati, ito vuµµhitassa etassa h±nabh±giyo v± sam±dhi bhavissati µhitibh±giyo v± visesabh±giyo v± nibbedhabh±giyo v±, abhiññ±yo v± nibbattessat²”ti j±n±ti. Tattha puthujjano cetopariyañ±ºal±bh² puthujjan±na½yeva citta½ j±n±ti, na ariy±na½. Ariyesupi heµµhimo uparimassa citta½ na j±n±ti, uparimo pana heµµhimassa j±n±ti. Etesu ca sot±panno sot±pattiphalasam±patti½ sam±pajjati…pe… arah± arahattaphalasam±patti½ sam±pajjati. Uparimo heµµhima½ na sam±pajjati. Tesañhi heµµhim± heµµhim± sam±patti tatravattiyeva hoti. Tatheva ta½ hot²ti eta½ eka½sena tatheva hoti. Cetopariyañ±ºavasena ñ±tañhi aññath±bh±vi n±ma natthi.
Eva½ vitakketh±ti eva½ nekkhammavitakk±dayo pavattent± vitakketha. M± eva½ vitakkayitth±ti eva½ k±mavitakk±dayo pavattent± m± vitakkayittha. Eva½ manasi karoth±ti eva½ aniccasaññameva, dukkhasaññ±d²su v± aññatara½ manasi karotha. M± evanti niccanti-±din± nayena m± manas± karittha. Idanti ida½ pañcak±maguºar±ga½ pajahatha. Idañca upasampajj±ti ida½ catumaggaphalappabheda½ lokuttaradhammameva upasampajja p±puºitv± nipph±detv± viharatha.
M±y±sahadhammar³pa½ viya kh±yat²ti m±y±ya sam±nak±raºaj±tika½ viya hutv± upaµµh±ti. M±y±k±ropi hi udaka½ gahetv± tela½ karoti, tela½ gahetv± udakanti eva½ anekar³pa½ m±ya½ dasseti. Idampi p±µih±riya½ tath±r³pamev±ti. Idampi me, bho gotama, p±µih±riya½ m±y±sahadhammar³pa½ viya kh±yat²ti cint±maºikavijj±sarikkhakata½ sandh±ya eva½ ±ha. Cint±maºikavijja½ j±nant±pi hi ±gacchantameva disv± “aya½ ida½ n±ma vitakkento ±gacchat²”ti j±nanti. Tath± “ida½ n±ma vitakkento µhito, ida½ n±ma vitakkento nisinno, ida½ n±ma vitakkento nipanno”ti j±nanti.
Abhikkantataranti sundaratara½. Paº²tataranti uttamatara½. Bhavañhi gotamo avitakka½ avic±ranti idha br±hmaºo avasesa½ ±desan±p±µih±riya½ b±hirakanti na gaºhi. Idañca pana sabba½ so br±hmaºo tath±gatassa vaººa½ kathentoyeva ±ha. Addh± kho ty±yanti eka½seneva tay± aya½. ¾sajja upan²ya v±c± bh±sit±ti mama guºe ghaµµetv± mameva guº±na½ santika½ upan²t± v±c± bh±sit±. Apica ty±ha½ by±kariss±m²ti apica te ahameva kathess±m²ti. Sesa½ utt±natthamev±ti.

Br±hmaºavaggo paµhamo.