9. Sukhum±lasuttavaººan±

39. Navame sukhum±loti niddukkho. Paramasukhum±loti paramaniddukkho. Accantasukhum±loti satataniddukkho. Ima½ bhagav± kapilapure nibbattak±lato paµµh±ya niddukkhabh±va½ gahetv± ±ha, cariyak±le pana tena anubh³tadukkhassa anto natth²ti. Ekatth±ti ekiss± pokkharaºiy±. Uppala½ vappat²ti uppala½ ropeti. S± n²luppalavanasañchann± hoti. Padumanti paº¹arapaduma½. Puº¹ar²kanti rattapaduma½. Eva½ itar±pi dve padumapuº¹ar²kavanehi sañchann± honti. Bodhisattassa kira sattaµµhavassikak±le r±j± amacce pucchi– “taruºad±rak± katarak²¼ika½ piy±yant²”ti? Udakak²¼ika½ dev±ti. Tato r±j± kudd±lakammak±rake sannip±tetv± pokkharaºiµµh±n±ni gaºh±pesi. Atha sakko devar±j± ±vajjento ta½ pavatti½ ñatv±– “na yutto mah±sattassa m±nusakaparibhogo, dibbaparibhogo yutto”ti vissakamma½ ±mantetv±– “gaccha, t±ta, mah±sattassa k²¼±bh³miya½ pokkharaºiyo m±peh²”ti ±ha. K²dis± hontu dev±ti? Apagatakalalakaddam± hontu vippakiººamaºimuttapav±¼ik± sattaratanamayap±k±raparikkhitt± pav±¼amaya-uºh²sehi maºimayasop±nab±hukehi suvaººarajatamaºimayaphalakehi sop±nehi samann±gat±. Suvaººarajatamaºipav±¼amay± cettha n±v± hontu, suvaººan±v±ya rajatapallaªko hotu, rajatan±v±ya suvaººapallaªko, maºin±v±ya pav±¼apallaªko, pav±¼an±v±ya maºipallaªko, suvaººarajatamaºipav±¼amay±va udakasecanan±¼ik± hontu, pañcavaººehi ca padumehi sañchann± hont³ti. “S±dhu, dev±”ti vissakammadevaputto sakkassa paµissutv± rattibh±ge otaritv± rañño g±h±pitapokkharaºiµµh±nesuyeva teneva niy±mena pokkharaºiyo m±pesi.
Nanu cet± apagatakalalakaddam±, kathamettha padum±ni pupphi½s³ti? So kira t±su pokkharaº²su tattha tattha suvaººarajatamaºipav±¼amay± khuddakan±v±yo m±petv± “et± kalalakaddamap³rit± ca hontu, pañcavaºº±ni cettha padum±ni pupphant³”ti adhiµµh±si. Eva½ pañcavaºº±ni padum±ni pupphi½su, reºuvaµµiyo uggantv± udakapiµµha½ ajjhottharitv± vicaranti. Pañcavidh± bhamaragaº± upak³jant± vicaranti. Eva½ t± m±petv± vissakammo devapurameva gato. Tato vibh±t±ya rattiy± mah±jano disv± “mah±purissassa m±pit± bhavissant²”ti gantv± rañño ±rocesi. R±j± mah±janapariv±ro gantv± pokkharaºiyo disv± “mama puttassa puññiddhiy± devat±hi m±pit± bhavissant²”ti attamano ahosi. Tato paµµh±ya mah±puriso udakak²¼ika½ agam±si.
Y±vadeva mamatth±y±ti ettha y±vadev±ti payojan±vadhiniy±mavacana½, y±va mameva atth±ya, natthettha añña½ k±raºanti attho. Na kho panass±hanti na kho panassa aha½. Ak±sika½ candananti asaºha½ candana½. K±sika½, bhikkhave, su me ta½ veµhananti, bhikkhave, veµhanampi me k±sika½ hoti. Ettha hi suiti ca tanti ca nip±tamatta½, meti s±mivacana½. Veµhanampi me saºhameva hot²ti dasseti. K±sik± kañcuk±ti p±rupanakañcukopi saºhakañcukova. Setacchatta½ dh±r²yat²ti m±nusakasetacchattampi dibbasetacchattampi uparidh±ritameva hoti. M± na½ phusi s²ta½ v±ti m± eta½ bodhisatta½ s²ta½ v± uºh±d²su v± aññatara½ phusat³ti attho.
Tayo p±s±d± ahesunti bodhisatte kira so¼asavassuddesike j±te suddhodanamah±r±j± “puttassa vasanakap±s±de k±ress±m²”ti va¹¹hakino sannip±t±petv± bhaddakena nakkhattamuhuttena navabh³mikataparikamma½ k±retv± tayo p±s±de k±r±pesi. Te sandh±yeta½ vutta½. Hemantikoti-±d²su yattha sukha½ hemante vasitu½, aya½ hemantiko. Itaresupi eseva nayo. Aya½ panettha vacanattho– hemante v±so hemanta½, hemanta½ arahat²ti hemantiko. Itaresupi eseva nayo.
Tattha hemantiko p±s±do navabh³mako ahosi, bh³miyo panassa uºha-utugg±h±panatth±ya n²c± ahesu½. Tattha dv±rav±tap±n±ni suphusitakav±µ±ni ahesu½ nibbivar±ni. Cittakammampi karont± tattha tattha pajjalite aggikkhandheyeva aka½su. Bh³mattharaºa½ panettha kambalamaya½, tath± s±ºivit±naniv±sanap±rupanaveµhan±ni. V±tap±n±ni uºhagg±h±panattha½ div± vivaµ±ni ratti½ pihit±ni honti.
Gimhiko pana pañcabh³mako ahosi. S²ta-utugg±h±panattha½ panettha bh³miyo ucc± asamb±dh± ahesu½. Dv±rav±tap±n±ni n±tiphusit±ni savivar±ni saj±l±ni ahesu½. Cittakamme uppal±ni padum±ni puº¹ar²k±niyeva aka½su. Bh³mattharaºa½ panettha duk³lamaya½, tath± s±ºivit±naniv±sanap±rupanaveµhan±ni. V±tap±nasam²pesu cettha nava c±µiyo µhapetv± udakassa p³retv± n²luppal±d²hi sañch±denti. Tesu tesu padesesu udakayant±ni karonti, yehi deve vassante viya udakadh±r± nikkhamanti. Antop±s±de tattha tattha kalalap³r± doºiyo µhapetv± pañcavaºº±ni padum±ni ropayi½su. P±s±damatthake sukkhamahi½sacamma½ bandhitv± yanta½ parivattetv± y±va chadanapiµµhiy± p±s±ºe ±ropetv± tasmi½ vissajjenti. Tesa½ camme pavaµµant±na½ saddo meghagajjita½ viya hoti. Dv±rav±tap±n±ni panettha div± pihit±ni honti ratti½ vivaµ±ni.
Vassiko sattabh³mako ahosi. Bh³miyo panettha dvinnampi ut³na½ g±h±panatth±ya n±ti-ucc± n±tin²c± aka½su. Ekacc±ni dv±rav±tap±n±ni suphusit±ni, ekacc±ni savivar±ni. Tattha cittakammampi kesuci µh±nesu pajjalita-aggikkhandhavasena, kesuci j±tassaravasena kata½. Bh³mattharaº±d²ni panettha kambaladuk³lavasena ubhayamissak±ni. Ekacce dv±rav±tap±n± ratti½ vivaµ± div± pihit±, ekacce div± vivaµ± ratti½ pihit±. Tayopi p±s±d± ubbedhena samappam±º±. Bh³mik±su pana n±natta½ ahosi.
Eva½ niµµhitesu p±s±desu r±j± cintesi– “putto me vayappatto, chattamassa uss±petv± rajjasiri½ passiss±m²”ti. So s±kiy±na½ paºº±ni pahiºi– “putto me vayappatto, rajje na½ patiµµh±pess±mi, sabbe attano attano gehesu vayappatt±, d±rik± ima½ geha½ pesent³”ti. Te s±sana½ sutv±– “kum±ro kevala½ dassanakkhamo r³pasampanno, na kiñci sippa½ j±n±ti, d±rabharaºa½ k±tu½ na sakkhissati, na maya½ dh²taro dass±m±”ti ±ha½su. R±j± ta½ pavatti½ sutv± puttassa santika½ gantv± ±rocesi. Bodhisatto “ki½ sippa½ dassetu½ vaµµati, t±t±”ti ±ha. Sahassath±madhanu½ ±ropetu½ vaµµati, t±t±ti. Tena hi ±har±peth±ti. R±j± ±har±petv± ad±si. Dhanu½ purisasahassa½ ±ropeti, purisasahassa½ oropeti. Mah±puriso dhanu½ ±har±petv± pallaªke nisinnova jiya½ p±daªguµµhake veµhetv± ka¹¹hanto p±daªguµµhakeneva dhanu½ ±ropetv± v±mena hatthena daº¹e gahetv± dakkhiºena hatthena ka¹¹hitv± jiya½ pothesi. Sakalanagara½ uppatan±k±rappatta½ ahosi. “Ki½ saddo eso”ti ca vutte “devo gajjat²”ti ±ha½su. Athaññe “tumhe na j±n±tha, na devo gajjati, aªg²rasassa kum±rassa sahassath±madhanu½ ±ropetv± jiya½ pothentassa jiyappah±rasaddo eso”ti ±ha½su. S±kiy± t±vatakeneva ±raddhacitt± ahesu½.
Mah±puriso “añña½ ki½ k±tu½ vaµµat²”ti ±ha. Aµµhaªgulamattabahala½ ayopaµµa½ kaº¹ena vinivijjhitu½ vaµµat²ti. Ta½ vinivijjhitv± “añña½ ki½ k±tu½ vaµµat²”ti ±ha. Caturaªgulabahala½ asanaphalaka½ vinivijjhitu½ vaµµat²ti. Ta½ vinivijjhitv± “añña½ ki½ k±tu½ vaµµat²”ti ±ha. Vidatthibahala½ udumbaraphalaka½ vinivijjhitu½ vaµµat²ti. Ta½ vinivijjhitv± “añña½ ki½ k±tu½ vaµµat²”ti. Yante baddha½ phalakasata½ vinivijjhitu½ vaµµat²ti. Ta½ vinivijjhitv± “añña½ ki½ k±tu½ vaµµat²”ti ±ha. Saµµhipaµala½ sukkhamahi½sacamma½ vinivijjhitu½ vaµµat²ti. Tampi vinivijjhitv± “añña½ ki½ k±tu½ vaµµat²”ti ±ha. Tato v±likasakaµ±d²ni ±cikkhi½su. Mah±satto v±likasakaµampi pal±lasakaµampi vinivijjhitv± udake ekusabhappam±ºa½ kaº¹a½ pesesi, thale aµµha-usabhappam±ºa½. Atha na½ “id±ni v±tiªgaºasaññ±ya v±la½ vijjhitu½ vaµµat²”ti ±ha½su. Tena hi bandh±peth±ti. Saddantare bajjhatu, t±t±ti. Purato gacchantu, g±vutantare bandhant³ti. Purato gacchantu, addhayojane bandhant³ti Purato gacchantu yojane bandhant³ti. Bandh±petha, t±t±ti yojanamatthake v±tiªgaºasaññ±ya v±la½ bandh±petv± rattandhak±re meghapaµalacchann±su dis±su kaº¹a½ khipi, ta½ gantv± yojanamatthake v±la½ ph±letv± pathavi½ p±visi. Na kevalañca ettakameva, ta½ divasa½ pana mah±satto loke vattam±nasippa½ sabbameva sandassesi. Sakyar±j±no attano attano dh²taro alaªkaritv± pesayi½su, catt±l²sasahassan±µakitthiyo ahesu½. Mah±puriso t²su p±s±desu devo maññe paric±rento mah±sampatti½ anubhavati.
Nippuriseh²ti purisavirahitehi. Na kevala½ cettha t³riy±neva nippuris±ni, sabbaµµh±n±nipi nippuris±neva. Dov±rik±pi itthiyova, nh±pan±diparikammakar±pi itthiyova R±j± kira “tath±r³pa½ issariyasukhasampatti½ anubhavam±nassa purisa½ disv± parisaªk± uppajjati, s± me puttassa m± ahos²”ti sabbakiccesu itthiyova µhapesi. Paric±rayam±noti modam±no. Na heµµh±p±s±da½ oroh±m²ti p±s±dato heµµh± na otar±mi. Iti ma½ catt±ro m±se añño sikh±baddho puriso n±ma passitu½ n±lattha. Yath±ti yena niy±mena. D±sakammakaraporisass±ti d±s±nañceva devasikabhattavetan±bhat±na½ kammakar±nañca niss±ya j²vam±napuris±nañca. Kaº±jakanti sakuº¹akabhatta½. Bilaªgadutiyanti kañjikadutiya½.
Evar³p±ya iddhiy±ti eva½j±tik±ya puññiddhiy± samann±gatassa. Evar³pena ca sukhum±len±ti eva½j±tikena ca niddukkhabh±vena. Sokhum±len±tipi p±µho. Eva½ tath±gato ettakena µh±nena attano sirisampatti½ kathesi. Kathento ca na uppil±vitabh±vattha½ kathesi, “evar³p±yapi pana sampattiy± µhito pam±da½ akatv± appamattova ahosin”ti appam±dalakkhaºasseva d²panattha½ kathesi. Teneva assutav± kho puthujjanoti-±dim±ha. Tattha paranti parapuggala½. Jiººanti jar±jiººa½. Aµµ²yat²ti aµµo p²¼ito hoti. Har±yat²ti hiri½ karoti lajjati. Jigucchat²ti asuci½ viya disv± jiguccha½ upp±deti. Att±na½yeva atisitv±ti jar±dhammampi sam±na½ att±na½ atikkamitv± aµµ²yati har±yat²ti attho. Jar±dhammoti jar±sabh±vo. Jara½ anat²toti jara½ anatikkanto, anto jar±ya vatt±mi. Iti paµisañcikkhatoti eva½ paccavekkhantassa. Yobbanamadoti yobbana½ niss±ya uppajjanako m±namado. Sabbaso pah²y²ti sabb±k±rena pah²no. Maggena pah²nasadiso katv± dassito. Na panesa maggena pah²no, paµisaªkh±nena pah²nova kathitoti veditabbo. Bodhisattassa hi devat± jar±patta½ dassesu½. Tato paµµh±ya y±va arahatt± antar± mah±sattassa yobbanamado n±ma na uppajjati. Sesapadadvayepi eseva nayo. Ettha pana ±rogyamadoti aha½ nirogoti ±rogya½ niss±ya uppajjanako m±namado. J²vitamadoti aha½ cira½ j²v²ti ta½ niss±ya uppajjanako m±namado. Sikkha½ paccakkh±y±ti sikkha½ paµikkhipitv±. H²n±y±vattat²ti h²n±ya l±mak±ya gihibh±v±ya ±vattati.
Yath±dhamm±ti by±dhi-±d²hi yath±sabh±v±. Tath±sant±ti yath± sant± eva avipar²taby±dhi-±disabh±v±va hutv±ti attho. Jigucchant²ti parapuggala½ jigucchanti. Mama eva½ vih±rinoti mayha½ eva½ jigucch±vih±rena viharantassa eva½ jigucchana½ nappatir³pa½ bhaveyya n±nucchavika½. Soha½ eva½ viharantoti so aha½ eva½ para½ jiguccham±no viharanto, eva½ v± imin± paµisaªkh±navih±rena viharanto. Ñatv± dhamma½ nir³padhinti sabb³padhivirahita½ nibb±nadhamma½ ñatv±. Sabbe made abhibhosm²ti sabbe tayopi made abhibhavi½ samatikkami½. Nekkhamme daµµhu khematanti nibb±ne khemabh±va½ disv±. Nekkhamma½ daµµhu khematotipi p±µho, nibb±na½ khemato disv±ti attho. Tassa me ahu uss±hoti tassa mayha½ ta½ nekkhammasaªkh±ta½ nibb±na½ abhipassantassa uss±ho ahu, v±y±mo ahos²ti attho. N±ha½ bhabbo etarahi, k±m±ni paµisevitunti aha½ d±ni duvidhepi k±me paµisevitu½ abhabbo. Anivatti bhaviss±m²ti pabbajjato ca sabbaññutaññ±ºato ca na nivattiss±mi, anivattako bhaviss±mi. Brahmacariyapar±yaºoti maggabrahmacariyapar±yaºo j±tosm²ti attho. Iti im±hi g±th±hi mah±bodhipallaªke attano ±gaman²yav²riya½ kathesi.