7. Catumah±r±jasuttavaººan±

37. Sattame amacc± p±risajj±ti paric±rikadevat±. Ima½ loka½ anuvicarant²ti aµµham²divase kira sakko devar±j± catt±ro mah±r±j±no ±º±peti– “t±t±, ajja aµµham²divase manussaloka½ anuvicaritv± puññ±ni karont±na½ n±magotta½ uggaºhitv± ±gacchath±”ti. Te gantv± attano paric±rake pesenti– “gacchatha, t±t±, manussaloka½ vicaritv± puññak±rak±na½ n±magott±ni suvaººapaµµe likhitv± ±neth±”ti. Te tath± karonti. Tena vutta½– “ima½ loka½ anuvicarant²”ti. Kacci bah³ti-±di tesa½ upaparikkh±k±radassanattha½ vutta½. Eva½ upaparikkhant± hi te anuvicaranti. Tattha uposatha½ upavasant²ti m±sassa aµµhav±re uposathaªg±ni adhiµµhahanti. Paµij±garont²ti paµij±gara-uposathakamma½ n±ma karonti. Ta½ karont± ekasmi½ addham±se catunna½ uposathadivas±na½ paccuggaman±nuggamanavasena karonti. Pañcam²-uposatha½ paccuggacchant± catutthiya½ uposathik± honti, anugacchant± chaµµhiya½. Aµµham²-uposatha½ paccuggacchant± sattamiya½, anugacchant± navamiya½. C±tuddasi½ paccuggacchant± terasiya½, pannaras²-uposatha½ anugacchant± p±µipade uposathik± honti. Puññ±ni karont²ti saraºagamananiccas²lapupphap³j±dhammassavanapad²pasahassa-±ropanavih±rakaraº±d²ni n±nappak±r±ni puññ±ni karonti. Te eva½ anuvicaritv± puññakammak±rak±na½ n±magott±ni sovaººamaye paµµe likhitv± ±haritv± catunna½ mah±r±j±na½ denti. Putt± ima½ loka½ anuvicarant²ti cat³hi mah±r±jehi purimanayeneva pahitatt± anuvicaranti. Tadah³ti ta½divasa½. Uposatheti uposathadivase.
Sace, bhikkhave, appak± hont²ti catunna½ mah±r±j±na½ amacc± p±risajj± t± t± g±manigamar±jadh±niyo upasaªkamanti, tato ta½ upaniss±ya adhivatth± devat± “mah±r±j±na½ amacc± ±gat±”ti paºº±k±ra½ gahetv± tesa½ santika½ gacchanti. Te paºº±k±ra½ gahetv± “kacci nu kho m±ris± bah³ manuss± matteyy±”ti vuttanayena manuss±na½ puññapaµipatti½ pucchitv± “±ma, m±risa, imasmi½ g±me asuko ca asuko ca puññ±ni karont²”ti vutte tesa½ n±magotta½ likhitv± aññattha gacchanti. Atha c±tuddasiya½ catunna½ mah±r±j±na½ putt±pi tameva suvaººapaµµa½ gahetv± teneva nayena anuvicarant± n±magott±ni likhanti. Tadahuposathe pannarase catt±ropi mah±r±j±no teneva nayena tasmi½yeva suvaººapaµµe n±magott±ni likhanti. Te suvaººapaµµaparim±ºeneva– “imasmi½ k±le manuss± appak±, imasmi½ k±le bahuk±”ti j±nanti. Ta½ sandh±ya “sace, bhikkhave, appak± honti manuss±”ti-±di vutta½. Dev±na½ t±vati½s±nanti paµhama½ abhinibbatte tetti½sa devaputte up±d±ya eva½laddhan±m±na½. Tesa½ pana uppattikath± d²ghanik±ye sakkapañhasuttavaººan±ya vitth±rit±. Ten±ti tena ±rocanena, tena v± puññak±rak±na½ appakabh±vena. Dibb± vata, bho, k±y± parih±yissant²ti navanav±na½ devaputt±na½ ap±tubh±vena devak±y± parih±yissanti, ramaº²ya½ dasayojanasahassa½ devanagara½ suñña½ bhavissati. Parip³rissanti asurak±y±ti catt±ro ap±y± parip³rissanti. Imin± “maya½ paripuººe devanagare devasaªghamajjhe nakkhatta½ k²¼itu½ na labhiss±m±”ti anattaman± honti. Sukkapakkhepi imin±va up±yena attho veditabbo.
Bh³tapubba½, bhikkhave, sakko dev±namindoti attano sakkadevar±jak±la½ sandh±ya katheti. Ekassa v± sakkassa ajjh±saya½ gahetv± kathet²ti vutta½. Anunayam±noti anubodhayam±no. T±ya½ vel±yanti tasmi½ k±le.
P±µih±riyapakkhañc±ti ettha p±µih±riyapakkho n±ma antovasse tem±sa½ nibaddhuposatho, ta½ asakkontassa dvinna½ pav±raº±na½ antare ekam±sa½ nibaddhuposatho, tampi asakkontassa paµhamapav±raºato paµµh±ya eko addham±so p±µih±riyapakkhoyeva n±ma. Aµµhaªgasusam±gatanti aµµhahi guºaªgehi samann±gata½. Yopissa m±diso naroti yopi satto m±diso bhaveyya. Sakkopi kira vuttappak±rassa uposathakammassa guºa½ j±nitv± dve devalokasampattiyo pah±ya m±sassa aµµha v±re uposatha½ upavasati. Tasm± evam±ha. Aparo nayo– yopissa m±diso naroti yopi satto m±diso assa, may± patta½ sampatti½ p±puºitu½ iccheyy±ti attho. Sakk± hi evar³pena uposathakammena sakkasampatti½ p±puºitunti ayamettha adhipp±yo.
Vusitav±ti vutthav±so. Katakaraº²yoti cat³hi maggehi kattabbakicca½ katv± µhito. Ohitabh±roti khandhabh±rakilesabh±ra-abhisaªkh±rabh±re ot±retv± µhito. Anuppattasadatthoti sadattho vuccati arahatta½, ta½ anuppatto. Parikkh²ºabhavasa½yojanoti yena sa½yojanena baddho bhavesu ±ka¹¹h²yati, tassa kh²ºatt± parikkh²ºabhavasa½yojano. Sammadaññ± vimuttoti hetun± nayena k±raºena j±nitv± vimutto. Kalla½ vacan±y±ti yutta½ vattu½.
Yopissa m±diso naroti yopi m±diso kh²º±savo assa, sopi evar³pa½ uposatha½ upavaseyy±ti uposathakammassa guºa½ j±nanto eva½ vadeyya. Aparo nayo yopissa m±diso naroti yopi satto m±diso assa, may± patta½ sampatti½ p±puºitu½ iccheyy±ti attho. Sakk± hi evar³pena uposathakammena kh²º±savasampatti½ p±puºitunti ayamettha adhipp±yo. Aµµhama½ utt±natthameva.