6. Apaŗŗakasuttavaŗŗan±

16. Chaµµhe apaŗŗakapaµipadanti aviraddhapaµipada½ eka½sapaµipada½ niyy±nikapaµipada½ k±raŗapaµipada½ s±rapaµipada½ maŗ¹apaµipada½ apaccan²kapaµipada½ anulomapaµipada½ dhamm±nudhammapaµipada½ paµipanno hoti, na takkagg±hena v± nayagg±hena v±. Eva½ gahetv± paµipanno hi bhikkhu v± bhikkhun² v± up±sako v± up±sik± v± manussadevanibb±nasampatt²hi h±yati parih±yati, apaŗŗakapaµipada½ paµipanno pana t±hi sampatt²hi na parih±yati. At²te kant±raddh±namagga½ paµipannesu dv²su satthav±hesu yakkhassa vacana½ gahetv± b±lasatthav±ho saddhi½ satthena anayabyasana½ patto, yakkhassa vacana½ aggahetv± “udakadiµµhaµµh±ne udaka½ cha¹¹ess±m±”ti satthake sańń±petv± magga½ paµipanno paŗ¹itasatthav±ho viya. Ya½ sandh±ya vutta½–
“Apaŗŗaka½ µh±nameke, dutiya½ ±hu takkik±;
etadańń±ya medh±v², ta½ gaŗhe yadapaŗŗakan”ti. (J±. 1.1.1).
Yoni cassa ±raddh± hot²ti ettha yon²ti khandhakoµµh±sassapi k±raŗassapi pass±vamaggassapi n±ma½. “Catasso kho im±, s±riputta, yoniyo”ti-±d²su (ma. ni. 1.152) hi khandhakoµµh±so yoni n±ma. “Yoni hes± bh³mija phalassa adhigam±y±”ti-±d²su (ma. ni. 3.226) k±raŗa½. “Na c±ha½ br±hmaŗa½ br³mi, yonija½ mattisambhavan”ti (ma. ni. 2.457; dha. pa. 396) ca “tamena½ kammajav±t± nivattitv± uddha½p±da½ adhosira½ samparivattetv± m±tu yonimukhe sampaµip±dent²”ti ca ±d²su pass±vamaggo. Idha pana k±raŗa½ adhippeta½. ¾raddh±ti paggahit± paripuŗŗ±.
¾sav±na½ khay±y±ti ettha ±savant²ti ±sav±, cakkhutopi…pe… manatopi sandanti pavattant²ti vutta½ hoti. Dhammato y±va gotrabhu, ok±sato y±va bhavagg± savant²ti v± ±sav±, ete dhamme etańca ok±sa½ antokaritv± pavattant²ti attho. Antokaraŗattho hi aya½ ±k±ro. Cirap±riv±siyaµµhena madir±dayo ±sav±, ±sav± viy±tipi ±sav±. Lokasmimpi hi cirap±riv±sik± madir±dayo ±sav±ti vuccanti, yadi ca cirap±riv±siyaµµhena ±sav±, eteyeva bhavitumarahanti. Vuttańheta½– “purim±, bhikkhave, koµi na pańń±yati avijj±ya, ito pubbe avijj± n±hos²”ti-±di (a. ni. 10.61). ¾yata½ v± sa½s±radukkha½ savanti pasavant²tipi ±sav±. Purim±ni cettha nibbacan±ni yattha kiles± ±sav±ti ±gacchanti, tattha yujjanti, pacchima½ kammepi. Na kevalańca kammakiles±yeva ±sav±, apica kho n±nappak±r± upaddav±pi. Suttesu hi “n±ha½, cunda, diµµhadhammik±na½yeva ±sav±na½ sa½var±ya dhamma½ desem²”ti (d². ni. 3.182) ettha viv±dam³labh³t± kiles± ±sav±ti ±gat±.
“Yena dev³papatyassa, gandhabbo v± vihaŖgamo;
yakkhatta½ yena gaccheyya½, manussattańca abbaje;
te mayha½ ±sav± kh²ŗ±, viddhast± vina¼²kat±”ti. (A. ni. 4.36)–

Ettha tebh³maka½ ca kamma½ avases± ca akusal± dhamm±. “Diµµhadhammik±na½ ±sav±na½ sa½var±ya sampar±yik±na½ ±sav±na½ paµigh±t±y±”ti (p±r±. 39; a. ni. 2.202-230) ettha par³pav±davippaµis±ravadhabandh±dayo ceva ap±yadukkhabh³t± ca n±nappak±r± upaddav±.

Te panete ±sav± yattha yath± ±gat±, tattha tath± veditabb±. Ete hi vinaye t±va “diµµhadhammik±na½ ±sav±na½ sa½var±ya, sampar±yik±na½ ±sav±na½ paµigh±t±y±”ti (p±r±. 39; a. ni. 2.202-230) dvedh± ±gat±. Sa¼±yatane “tayo me, ±vuso, ±sav± k±m±savo bhav±savo avijj±savo”ti (sa½. ni. 4.321) tidh± ±gat±. Ańńesu ca suttantesu (c³¼ani. jatukaŗŗim±ŗavapucch±niddeso 69; paµi. ma. 1.107) abhidhamme (dha. sa. 1102-1106; vibha. 937) ca teyeva diµµh±savena saha catudh± ±gat±. Nibbedhikapariy±yena “atthi, bhikkhave, ±sav± nirayag±miniy± atthi ±sav± tiracch±nayonig±miniy±, atthi ±sav± pettivisayag±miniy±, atthi ±sav± manussalokag±miniy±, atthi ±sav± devalokag±miniy±”ti (a. ni. 6.63) pańcadh± ±gat±. Kammameva cettha ±sav±ti vutta½. Chakkanip±te “atthi, bhikkhave, ±sav± sa½var±pah±tabb±”ti-±din± (a. ni. 6.58) nayena chadh± ±gat±. Sabb±savapariy±ye (ma. ni. 1.14 ±dayo) teyeva dassanena pah±tabbehi saddhi½ sattadh± ±gat±. Idha pana abhidhammanayena catt±ro ±sav± adhippet±ti veditabb±.
Khay±y±ti ettha pana ±sav±na½ sarasabhedopi kh²ŗ±k±ropi maggaphalanibb±n±nipi “±savakkhayo”ti vuccati. “Yo ±sav±na½ khayo vayo bhedo paribhedo aniccat± antaradh±nan”ti ettha hi ±sav±na½ sarasabhedo “±savakkhayo”ti vutto. “J±nato aha½, bhikkhave, passato ±sav±na½ khaya½ vad±m²”ti (ma. ni. 1.15; sa½. ni. 2.23; itivu. 102) ettha ±savappah±na½ ±sav±na½ accantakkhayo asamupp±do kh²ŗ±k±ro natthibh±vo “±savakkhayo”ti vutto.
“Sekhassa sikkham±nassa, ujumagg±nus±rino;
khayasmi½ paµhama½ ń±ŗa½, tato ańń± anantar±”ti. (Itivu. 62)–

Ettha maggo “±savakkhayo”ti vutto. “¾sav±na½ khay± samaŗo hot²”ti (ma. ni. 1.438) ettha phala½.

“Paravajj±nupassissa, nicca½ ujjh±nasańńino;
±sav± tassa va¹¹hanti, ±r± so ±savakkhay±”ti. (Dha. pa. 253)–

Ettha nibb±na½. Imasmi½ pana sutte phala½ sandh±ya “±sav±na½ khay±y±”ti ±ha, arahattaphalatth±y±ti attho.

Indriyesu guttadv±roti manacchaµµhesu indriyesu pihitadv±ro. Bhojane mattańń³ti bhojanasmi½ pam±ŗańń³, paµiggahaŗaparibhogapaccavekkhaŗamatta½ j±n±ti paj±n±t²ti attho. J±gariya½ anuyuttoti rattindiva½ cha koµµh±se katv± pańcasu koµµh±sesu j±garaŗabh±va½ anuyutto, j±garaŗeyeva yuttappayuttoti attho.
Eva½ m±tika½ µhapetv± id±ni tameva µhapitapaµip±µiy± vibhajanto kathańca, bhikkhave, bhikkh³ti-±dim±ha. Tattha cakkhun± r³pa½ disv±ti-±d²na½ attho visuddhimagge (visuddhi. 1.15) vitth±rito, tath± paµisaŖkh± yoniso ±h±ra½ ±h±reti neva dav±y±ti-±d²na½ (visuddhi. 1.18). ¾varaŗ²yehi dhammeh²ti pańcahi n²varaŗehi dhammehi. N²varaŗ±ni hi citta½ ±varitv± tiµµhanti, tasm± ±varaŗ²y± dhamm±ti vuccanti. S²haseyya½ kappet²ti s²ho viya seyya½ kappeti. P±de p±da½ acc±dh±y±ti v±map±da½ dakkhiŗap±de ati-±dh±ya. Sama½ µhapite hi p±de j±ŗukena j±ŗuka½ gopphakena ca gopphaka½ ghaµ²yati, tato vedan± uµµhahanti. Tasm± tassa dosassa parivajjanattha½ thoka½ atikkamitv± esa p±da½ µhapeti. Tena vutta½– “p±de p±da½ acc±dh±y±”ti.
Sato sampaj±noti satiy± ceva sampajańńena ca samann±gato. Katha½ panesa nidd±yanto sato sampaj±no n±ma hot²ti? Purimappavattivasena. Aya½ hi caŖkame caŖkamanto nidd±ya okkamanabh±va½ ńatv± pavattam±na½ kammaµµh±na½ µhapetv± mańce v± phalake v± nipanno nidda½ upagantv± puna pabujjham±no kammaµµh±na½ µhitaµµh±ne gaŗhantoyeva pabujjhati. Tasm± nidd±yantopi sato sampaj±no n±ma hoti. Aya½ t±va m³lakammaµµh±ne nayova. Pariggahakammaµµh±navasen±pi panesa sato sampaj±no n±ma hoti. Katha½? Aya½ hi caŖkamanto nidd±ya okkamanabh±va½ ńatv± p±s±ŗaphalake v± mańce v± dakkhiŗena passena nipajjitv± paccavekkhati– “acetano k±yo acetane mańce patiµµhito, acetano mańco acetan±ya pathaviy±, acetan± pathav² acetane udake, acetana½ udaka½ acetane v±te, acetano v±to acetane ±k±se patiµµhito. Tattha ±k±sampi ‘aha½ v±ta½ ukkhipitv± µhitan’ti na j±n±ti, v±topi ‘aha½ ±k±se patiµµhito’ti na j±n±ti. Tath± v±to na j±n±ti. ‘Aha½ udaka½ ukkhipitv± µhito’ti…pe… mańco na j±n±ti, ‘aha½ k±ya½ ukkhipitv± µhito’ti, k±yo na j±n±ti ‘aha½ mańce patiµµhito’ti. Na hi tesa½ ańńamańńa½ ±bhogo v± samann±h±ro v± manasik±ro v± cetan± v± patthan± v± atth²”ti. Tassa eva½ paccavekkhato ta½ paccavekkhaŗacitta½ bhavaŖge otarati. Eva½ nidd±yantopi sato sampaj±no n±ma hot²ti.
Uµµh±nasańńa½ manasikaritv±ti “ettaka½ µh±na½ gate cande v± t±rak±ya v± uµµhahiss±m²”ti uµµh±nak±laparicchedika½ sańńa½ manasikaritv±, citte µhapetv±ti attho. Eva½ karitv± sayito hi yath±paricchinneyeva k±le uµµhahati.