4. Cakkavattisuttavaººan±

14. Catutthe cat³hi saªgahavatth³hi jana½ rañjet²ti r±j±. Cakka½ vattet²ti cakkavatt². Vattita½ v± anena cakkanti cakkavatt². Dhammo assa atth²ti dhammiko. Dhammeneva dasavidhena cakkavattivattena r±j± j±toti dhammar±j±. Sopi na ar±jakanti sopi añña½ nissayar±j±na½ alabhitv± cakka½ n±ma vattetu½ na sakkot²ti attho. Iti satth± desana½ paµµhapetv± yath±nusandhi½ ap±petv±va tuºh² ahosi. Kasm±? Anusandhikusal± uµµhahitv± anusandhi½ pucchissanti, bah³ hi imasmi½ µh±ne tath±r³p± bhikkh³, ath±ha½ tehi puµµho desana½ va¹¹hess±m²ti. Atheko anusandhikusalo bhikkhu bhagavanta½ pucchanto ko pana, bhanteti-±dim±ha. Bhagav±pissa by±karonto dhammo bhikkh³ti-±dim±ha.
Tattha dhammoti dasakusalakammapathadhammo. Dhammanti tameva vuttappak±ra½ dhamma½. Niss±y±ti tadadhiµµh±nena cetas± tameva nissaya½ katv±. Dhamma½ sakkarontoti yath± kato so dhammo suµµhu kato hoti, evameta½ karonto. Dhamma½ garu½ karontoti tasmi½ g±ravuppattiy± ta½ garukaronto. Dhamma½ apac±yam±noti tasseva dhammassa añjalikaraº±d²hi n²cavuttita½ karonto. Dhammaddhajo dhammaket³ti ta½ dhamma½ dhajamiva purakkhatv± ketumiva ukkhipitv± pavattiy± dhammaddhajo dhammaketu ca hutv±ti attho. Dhamm±dhipateyyoti dhamm±dhipatibh³t±gatabh±vena dhammavaseneva ca sabbakiriy±na½ karaºena dhamm±dhipateyyo hutv±. Dhammika½ rakkh±varaºagutti½ sa½vidahat²ti dhammo ass± atth²ti dhammik±, rakkh± ca ±varaºañca gutti ca rakkh±varaºagutti. Tattha “para½ rakkhanto att±na½ rakkhat²”ti vacanato khanti-±dayo rakkh±. Vuttañheta½– “kathañca, bhikkhave, para½ rakkhanto att±na½ rakkhati. Khantiy± avihi½s±ya mettacittat±ya anudday±y±”ti (sa½. ni. 5.385). Niv±sanap±rupanageh±d²ni ±varaºa½. Cor±di-upaddavaniv±raºattha½ gop±yan± gutti. Ta½ sabbampi suµµhu vidahati pavatteti µhapet²ti attho.
Id±ni yattha s± sa½vidahitabb±, ta½ dassento antojanasminti-±dim±ha. Tatr±ya½ saªkhepattho– antojanasaªkh±ta½ puttad±ra½ s²lasa½vare patiµµh±pento vatthagandham±l±d²ni cassa dadam±no sabbopaddave cassa niv±rayam±no dhammika½ rakkh±varaºagutti½ sa½vidahati n±ma. Khattiy±d²supi eseva nayo. Aya½ pana viseso– abhisittakhattiy± bhadra-ass±j±n²y±diratanasampad±nenapi upagaºhitabb±, anuyant± khattiy± tesa½ anur³pay±nav±hanasampad±nenapi paritosetabb±, balak±yo k±la½ anatikkametv± bhattavetanasampad±nenapi anuggahetabbo, br±hmaº± annap±navatth±din± deyyadhammena, gahapatik± bhattab²janaªgalabalibadd±disampad±nena, tath± nigamav±sino negam± janapadav±sino ca j±napad±. Samitap±pab±hitap±p± pana samaºabr±hmaº± samaºaparikkh±rasampad±nena sakk±tabb±, migapakkhino abhayad±nena samass±setabb±.
Dhammeneva cakka½ vattet²ti dasakusalakammapathadhammeneva cakka½ pavatteti. Ta½ hoti cakka½ appaµivattiyanti ta½ tena eva½ pavattita½ ±º±cakka½ appaµivattiya½ hoti. Kenaci manussabh³ten±ti devat± n±ma attan± icchiticchitameva karonti, tasm± t± aggaºhitv± “manussabh³ten±”ti vutta½. Paccatthiken±ti paµi-atthikena, paµisattun±ti attho. Dhammikoti cakkavatt² dasakusalakammapathavasena dhammiko, tath±gato pana navalokuttaradhammavasena. Dhammar±j±ti navahi lokuttaradhammehi mah±jana½ rañjet²ti dhammar±j±. Dhamma½yev±ti navalokuttaradhammameva niss±ya tameva sakkaronto ta½ garukaronto ta½ apac±yam±no. Sovassa dhammo abbhuggataµµhena dhajoti dhammaddhajo. Sovassa ket³ti dhammaketu. Tameva adhipati½ jeµµhaka½ katv± viharat²ti dhamm±dhipateyyo. Dhammika½ rakkh±varaºaguttinti lokiyalokuttaradhammad±yikarakkhañca ±varaºañca guttiñca. Sa½vidahat²ti µhapeti paññapeti. Evar³panti tividha½ k±yaduccarita½ na sevitabba½, sucarita½ sevitabbanti eva½ sabbattha attho veditabbo. Sa½vidahitv±ti µhapetv± kathetv±. Dhammeneva anuttara½ dhammacakka½ pavattet²ti navalokuttaradhammeneva asadisa½ dhammacakka½ pavatteti. Ta½ hoti cakka½ appaµivattiyanti ta½ eva½ pavattita½ dhammacakka½ etesu samaº±d²su ekenapi paµivattetu½ paµib±hitu½ na sakk±. Sesa½ sabbattha utt±namev±ti.