3. ¾sa½sasuttavaººan±

13. Tatiye santoti atthi upalabbhanti. Sa½vijjam±n±ti tasseva vevacana½. Lokasminti sattaloke. Nir±soti an±so apatthano. ¾sa½soti ±sa½sam±no patthayam±no. Vigat±soti apagat±so. Caº¹±lakuleti caº¹±l±na½ kule. Venakuleti vil²vak±rakule. Nes±dakuleti migaluddak±na½ kule. Rathak±rakuleti cammak±rakule. Pukkusakuleti pupphaccha¹¹akakule.
Ett±vat± kulavipatti½ dassetv± id±ni yasm± n²cakule j±topi ekacco a¹¹ho hoti mahaddhano, aya½ pana na t±diso, tasm±ssa bhogavipatti½ dassetu½ daliddeti-±dim±ha. Tattha daliddeti d±liddiyena samann±gate. Appannap±nabhojaneti parittaka-annap±nabhojane. Kasiravuttiketi dukkhaj²vike, yattha v±y±mena payogena j²vitavutti½ s±dhenti, tath±r³peti attho. Yattha kasirena gh±sacch±do labbhat²ti yasmi½ kule dukkhena y±gubhattagh±so ca kop²namatta½ acch±danañca labbhati.
Id±ni yasm± ekacco n²cakule j±topi upadhisampanno hoti attabh±vasamiddhiya½ µhito ayañca na t±diso, tasm±ssa sar²ravipattimpi dassetu½ so ca hoti dubbaººoti-±dim±ha. Tattha dubbaººoti pa½supis±cako viya jh±makh±ºuvaººo. Duddasikoti vij±tam±tuy±pi aman±padassano. Okoµimakoti lakuº¹ako. K±ºoti ekakkhik±ºo v± ubhayakkhik±ºo v±. Kuº²ti ekahatthakuº² v± ubhayahatthakuº² v±. Khañjoti ekap±dakhañjo v± ubhayap±dakhañjo v±. Pakkhahatoti hatapakkho p²µhasapp². Pad²peyyass±ti vaµµitelakapallak±dino pad²pa-upakaraºassa. Tassa na eva½ hot²ti. Kasm± na hoti? N²cakule j±tatt±.
Jeµµhoti aññasmi½ jeµµhe sati kaniµµho ±sa½ na karoti, tasm± jeµµhoti ±ha. ¾bhisekoti jeµµhopi na abhisek±raho ±sa½ na karoti, tasm± ±bhisekoti ±ha. Anabhisittoti abhisek±rahopi k±ºakuºi-±didosarahito saki½ abhisitto puna abhiseke ±sa½ na karoti, tasm± anabhisittoti ±ha Acalappattoti jeµµhopi ±bhiseko anabhisitto mando utt±naseyyako, sopi abhiseke ±sa½ na karoti. So¼asavassuddesiko pana paññ±yam±namassubhedo acalappatto n±ma hoti, mahantampi rajja½ vic±retu½ samattho, tasm± “acalappatto”ti ±ha. Tassa eva½ hot²ti kasm± hoti? Mah±j±tit±ya.
Duss²loti niss²lo. P±padhammoti l±makadhammo. Asuc²ti asuc²hi k±yakamm±d²hi samann±gato. Saªkassarasam±c±roti saªk±hi saritabbasam±c±ro, kiñcideva as±ruppa½ disv± “ida½ imin± kata½ bhavissat²”ti eva½ paresa½ ±saªkan²yasam±c±ro, attan±yeva v± saªk±hi saritabbasam±c±ro, s±saªkasam±c±roti attho. Tassa hi div±µµh±n±d²su sannipatitv± kiñcideva mantayante bhikkh³ disv± “ime ekato hutv± mantenti, kacci nu kho may± katakamma½ j±nitv± mantent²”ti eva½ s±saªkasam±c±ro hoti. Paµicchannakammantoti paµicch±detabbayuttakena p±pakammena samann±gato. Assamaºo samaºapaµiññoti assamaºo hutv±va samaºapatir³pakat±ya “samaºo ahan”ti eva½ paµiñño. Abrahmac±r² brahmac±ripaµiññoti aññe brahmac±rino sunivatthe sup±rute sumbhakapattadhare g±manigamar±jadh±n²su piº¹±ya caritv± j²vika½ kappente disv± sayampi t±disena ±k±rena tath± paµipajjanato “aha½ brahmac±r²”ti paµiñña½ dento viya hoti. “Aha½ bhikkh³”ti vatv± uposathagg±d²ni pavisanto pana brahmac±ripaµiñño hotiyeva, tath± saªghika½ l±bha½ gaºhanto. Antop³t²ti p³tin± kammena anto anupaviµµho. Avassutoti r±g±d²hi tinto. Kasambuj±toti sañj±tar±g±dikacavaro. Tassa na eva½ hot²ti. Kasm± na hoti? Lokuttaradhamma-upanissayassa natthit±ya. Tassa eva½ hot²ti. Kasm± hoti? Mah±s²lasmi½ parip³rak±rit±ya.