8. Attantapasuttavaººan±

198. Aµµhame attantap±d²su att±na½ tapati dukkh±pet²ti attantapo. Attano parit±pan±nuyoga½ attaparit±pan±nuyoga½. Para½ tapat²ti parantapo. Paresa½ parit±pan±nuyoga½ paraparit±pan±nuyoga½. Diµµheva dhammeti imasmi½yeva attabh±ve. Nicch±toti ch±ta½ vuccati taºh±, s± assa natth²ti nicch±to. Sabbakiles±na½ nibbutatt± nibbuto. Anto t±panakiles±na½ abh±v± s²talo j±toti s²t²bh³to. Jh±namaggaphalanibb±nasukh±ni paµisa½vedet²ti sukhappaµisa½ved². Brahmabh³tena attan±ti seµµhabh³tena attan±.
Acelakoti-±d²ni vuttatth±neva. Orabbhik±d²su urabbh± vuccanti e¼ak±, urabbhe hanat²ti orabbhiko. S³karik±d²supi eseva nayo. Luddoti d±ruºo kakkha¼o. Macchagh±takoti macchabandho kevaµµo. Bandhan±g±rikoti bandhan±g±ragopako. Kur³rakammant±ti d±ruºakammant±.
Muddh±vasittoti khattiy±bhisekena muddhani abhisitto. Puratthimena nagarass±ti nagarato puratthim±ya dis±ya. Santh±g±ranti yaññas±la½. Khar±jina½ niv±setv±ti sakhura½ ajinacamma½ niv±setv±. Sappitelen±ti sappin± ceva telena ca. Ýhapetv± hi sappi½ avaseso yo koci sneho telanti vuccati. Kaº¹uvam±noti nakh±na½ chinnatt± kaº¹uvitabbak±le tena kaº¹uvam±no. Anantarahit±y±ti asanthat±ya. Sar³pavacch±y±ti sadisavacch±ya. Sace g±v² set± hoti, vacchopi setakova. Sace kapil± v± ratt± v±, vacchakopi t±disov±ti eva½ sar³pavacch±ya. So evam±h±ti so r±j± eva½ vadeti. Vacchatar±ti taruºavacchakabh±va½ atikkant± balavavacch±. Vacchatar²supi eseva nayo. Barihisatth±y±ti parikkhepakaraºatth±ya ceva yaññabh³miya½ attharaºatth±ya ca.
Catutthapuggala½ buddhupp±dato paµµh±ya dassetu½ idha, bhikkhave, tath±gatoti-±dim±ha. Tattha tath±gatoti-±d²ni vuttatth±neva. Ta½ dhammanti ta½ vuttappak±rasampada½ dhamma½. Suº±ti, gahapati, v±ti kasm± paµhama½ gahapati½ niddisati? Nihatam±natt± ussannatt± ca. Yebhuyyena hi khattiyakulato pabbajit± j±ti½ niss±ya m±na½ karonti. Br±hmaºakul± pabbajit± mante niss±ya m±na½ karonti, h²najaccakul± pabbajit± attano vij±tit±ya patiµµh±tu½ na sakkonti. Gahapatid±rak± pana kacchehi seda½ muñcantehi piµµhiy± loºa½ puppham±n±ya bh³mi½ kasitv± t±disassa m±nassa abh±vato nihatam±nadapp± honti. Te pabbajitv± m±na½ v± dappa½ v± akatv± yath±bala½ buddhavacana½ uggahetv± vipassan±ya kamma½ karont± sakkonti arahatte patiµµh±tu½. Itarehi ca kulehi nikkhamitv± pabbajit± na bahuk±, gahapatik±va bahuk±. Iti nihatam±natt± ussannatt± ca paµhama½ gahapati½ niddisat²ti.
Aññatarasmi½ v±ti itaresa½ v± kul±na½ aññatarasmi½. Pacc±j±toti patij±to. Tath±gate saddha½ paµilabhat²ti parisuddha½ dhamma½ sutv± dhammas±mimhi tath±gate “samm±sambuddho vata bhagav±”ti saddha½ paµilabhati. Iti paµisañcikkhat²ti eva½ paccavekkhati. Samb±dho ghar±v±soti sacepi saµµhihatthe ghare yojanasatantarepi v± dve j±yampatik± vasanti, tath±pi nesa½ sakiñcanasapalibodhaµµhena ghar±v±so samb±dhova. Raj±pathoti r±garaj±d²na½ uµµh±naµµh±nanti mah±-aµµhakath±ya½ vutta½. ¾gamanapathotipi vaµµati. Alagganaµµhena abbhok±so viy±ti abbhok±so. Pabbajito hi k³µ±g±raratanap±s±dadevavim±n±d²su pihitadv±rav±tap±nesu paµicchannesu vasantopi neva laggati na sajjati na bajjhati. Tena vutta½– “abbhok±so pabbajj±”ti. Apica samb±dho ghar±v±so kusalakiriy±ya yath±sukha½ ok±s±bh±vato, raj±patho asa½vutasaªk±raµµh±na½ viya raj±na½, kilesaraj±na½ sannip±taµµh±nato. Abbhok±so pabbajj± kusalakiriy±ya yath±sukha½ ok±sasabbh±vato.
Nayida½ sukara½…pe… pabbajeyyanti ettha aya½ saªkhepakath±– yadeta½ sikkhattayabrahmacariya½ ekampi divasa½ akhaº¹a½ katv± carimakacitta½ p±petabbat±ya ekantaparipuººa½, ekadivasampi ca kilesamalena amalina½ katv± carimakacitta½ p±petabbat±ya ekantaparisuddha½, saªkhalikhita½ likhitasaªkhasadisa½ dhotasaªkhasappaµibh±ga½ caritabba½. Ida½ na sukara½ ag±ra½ ajjh±vasat± ag±ramajjhe vasantena ekantaparipuººa½…pe… caritu½. Ya½n³n±ha½ kese ca massuñca oh±retv± kas±yarasap²tat±ya k±s±y±ni brahmacariya½ carant±na½ anucchavik±ni vatth±ni acch±detv± paridahitv± ag±rasm± nikkhamitv± anag±riya½ pabbajeyyanti. Ettha ca yasm± ag±rassa hita½ kasivaºijj±dikamma½ ag±riyanti vuccati, tañca pabbajj±ya natthi, tasm± pabbajj± anag±riy±ti ñ±tabb±, ta½ anag±riya½. Pabbajeyyanti paµipajjeyya½.
Appa½ v±ti sahassato heµµh± bhogakkhandho appo n±ma hoti, sahassato paµµh±ya mah±. ¾bandhanaµµhena ñ±tiyeva ñ±tiparivaµµo. So v²satiy± heµµh± appo n±ma hoti, v²satiy± paµµh±ya mah±. Bhikkh³na½ sikkh±s±j²vasam±pannoti y± bhikkh³na½ adhis²lasaªkh±t± sikkh±, tañca, yattha cete saha j²vanti, ekaj²vik± sabh±gavuttino honti, ta½ bhagavat± paññattasikkh±padasaªkh±ta½ s±j²vañca tattha sikkhanabh±vena sam±pannoti bhikkh³na½ sikkh±s±j²vasam±panno. Sam±pannoti sikkha½ parip³rento s±j²vañca av²tikkamanto hutv± tadubhaya½ upagatoti attho.
P±º±tip±ta½ pah±y±ti-±d²ni vuttatth±neva. Imesa½ bhed±y±ti yesa½ itoti vutt±na½ santike suta½, tesa½ bhed±ya. Bhinn±na½ v± sandh±t±ti dvinna½ mitt±na½ v± sam±nupajjh±yak±d²na½ v± kenacideva k±raºena bhinn±na½ ekameka½ upasaªkamitv± “tumh±ka½ ²dise kule j±t±na½ eva½ bahussut±na½ ida½ na yuttan”ti-±d²ni vatv± sandh±na½ katt±. Anuppad±t±ti sandh±n±nuppad±t±, dve jane samagge disv± “tumh±ka½ evar³pe kule j±t±na½ evar³pehi guºehi samann±gat±na½ anucchavikametan”ti-±d²ni vatv± da¼h²kamma½ katt±ti attho. Samaggo ±r±mo ass±ti samagg±r±mo. Yattha samagg± natthi, tattha vasitumpi na icchat²ti attho. Samaggar±motipi p±¼i, ayameva attho. Samaggaratoti samaggesu rato, te pah±ya aññattha gantu½ na icchat²ti attho. Samagge disv±pi sutv±pi nandat²ti samagganand². Samaggakaraºi½ v±ca½ bh±sit±ti y± v±c± satte samaggeyeva karoti, ta½ s±maggiguºaparid²pikameva v±ca½ bh±sati, na itaranti.
Nel±ti ela½ vuccati doso, n±ss± elanti nel±, niddos±ti attho “nelaªgo setapacch±do”ti (ud±. 65) ettha vuttanela½ viya. Kaººasukh±ti byañjanamadhurat±ya kaºº±na½ sukh±, s³civijjhana½ viya kaººas³la½ na janeti. Atthamadhurat±ya sakalasar²re kopa½ ajanetv± pema½ janet²ti peman²y±. Hadaya½ gacchati appaµihaññam±n± sukhena citta½ pavisat²ti hadayaªgam± Guºaparipuººat±ya pure bhav±ti por². Pure sa½va¹¹han±r² viya sukum±r±tipi por². Purassa es±tipi por², nagarav±s²na½ kath±ti attho. Nagarav±sino hi yuttakath± honti, pitimatta½ pit±ti, bh±timatta½ bh±t±ti vadanti. Evar³p² kath± bahuno janassa kant± hot²ti bahujanakant±. Kantabh±veneva bahujanassa man±p± cittavu¹¹hikar±ti bahujanaman±p±.
K±le vadat²ti k±lav±d², vattabbayuttak±la½ sallakkhetv± vadat²ti attho. Bh³ta½ taccha½ sabh±vameva vadat²ti bh³tav±d². Diµµhadhammikasampar±yika-atthasannissitameva katv± vadat²ti atthav±d². Navalokuttaradhammasannissita½ katv± vadat²ti dhammav±d². Sa½varavinayapah±navinayasannissita½ katv± vadat²ti vinayav±d². Nidh±na½ vuccati µhapanok±so, nidh±namass± atth²ti nidh±navat². Hadaye nidhetabbayuttaka½ v±ca½ bh±sit±ti attho. K±len±ti evar³pi½ bh±sam±nopi ca “aha½ nidh±navati½ v±ca½ bh±siss±m²”ti na ak±lena bh±sati, yuttak±la½ pana avekkhitv±va bh±sat²ti attho. S±padesanti sa-upama½, sak±raºanti attho. Pariyantavatinti pariccheda½ dassetv±, yath±ss± paricchedo paññ±yati, eva½ bh±sat²ti attho. Atthasa½hitanti anekehipi nayehi vibhajantena pariy±d±tu½ asakkuºeyyat±ya atthasampanna½ bh±sati. Ya½ v± so atthav±d² attha½ vadati, tena atthena sa½hitatt± atthasa½hita½ v±ca½ bh±sati, na añña½ nikkhipitv± añña½ bh±sat²ti vutta½ hoti.
B²jag±mabh³tag±masam±rambh±ti m³lab²ja½ khandhab²ja½ pha¼ub²ja½ aggab²ja½ b²jab²janti pañcavidhassa b²jag±massa ceva yassa kassaci n²latiºarukkh±dikassa bh³tag±massa ca sam±rambh±, chedanabhedanapacan±dibh±vena vikopan± paµiviratoti attho.
Ekabhattikoti p±tar±sabhatta½ s±yam±sabhattanti dve bhatt±ni. Tesu p±tar±sabhatta½ antomajjhanhikena paricchinna½, itara½ majjhanhikato uddha½ anto-aruºena. Tasm± antomajjhanhike dasakkhattu½ bhuñjam±nopi ekabhattikova hoti. Ta½ sandh±ya vutta½ “ekabhattiko”ti. Rattiy± bhojana½ ratti, tato uparatoti ratt³parato. Atikkante majjhanhike y±va s³riyatthaªgaman± bhojana½ vik±labhojana½ n±ma, tato viratatt± virato vik±labhojan±.
J±tar³panti suvaººa½. Rajatanti kah±paºo loham±sako jatum±sako d±rum±sakoti ye voh±ra½ gacchanti. Tassa ubhayass±pi paµiggahaº± paµivirato, neva ta½ uggaºh±ti, na uggaºh±peti, na upanikkhitta½ s±diyat²ti attho.
¾makadhaññapaµiggahaº±ti s±liv²hiyavagodh³makaªguvarakakudr³sakasaªkh±tassa sattavidhassapi ±makadhaññassa paµiggahaº±. Na kevalañca etesa½ paµiggahaºameva, ±masanampi bhikkh³na½ na vaµµatiyeva. ¾makama½sapaµiggahaº±ti ettha aññatra odissa anuññ±t± ±makama½samacch±na½ paµiggahaºameva bhikkh³na½ na vaµµati, no ±masananti.
Itthikum±rikapaµiggahaº±ti ettha itth²ti purisantaragat±, itar± kum±rik± n±ma, t±sa½ paµiggahaºampi ±masanampi akappiyameva. D±sid±sapaµiggahaº±ti ettha d±sid±savaseneva tesa½ paµiggahaºa½ na vaµµati, “kappiyak±raka½ dammi, ±r±mika½ damm²”ti eva½ vutte pana vaµµati. Aje¼ak±d²supi khettavatthupariyos±nesu kappiy±kappiyanayo vinayavasena upaparikkhitabbo. Tattha khetta½ n±ma yasmi½ pubbaººa½ ruhati. Vatthu n±ma yasmi½ aparaººa½ ruhati. Yattha v± ubhayampi ruhati, ta½ khetta½. Tadatth±ya akatabh³mibh±go vatthu. Khettavatthus²sena cettha v±pi-ta¼±k±d²nipi saªgahit±neva.
D³teyya½ vuccati d³takamma½ gih²na½ paººa½ v± s±sana½ v± gahetv± tattha tattha gamana½. Pahiºagamana½ vuccati ghar± ghara½ pesitassa khuddakagamana½. Anuyogo n±ma tadubhayakaraºa½. Tasm± duteyyapahiºagaman±na½ anuyogoti evamettha attho veditabbo. Kayavikkay±ti kay± ca vikkay± ca. Tul±k³µ±d²su k³µanti vañcana½. Tattha tul±k³µa½ t±va r³pak³µa½, aªgak³µa½, gahaºak³µa½, paµicchannak³µanti catubbidha½ hoti. Tattha r³pak³µa½ n±ma dve tul± samar³p± katv± gaºhanto mahatiy± gaºh±ti, dadanto khuddik±ya deti. Aªgak³µa½ n±ma gaºhanto pacch±bh±ge hatthena tula½ akkamati, dadanto pubbabh±ge. Gahaºak³µa½ n±ma gaºhanto m³le rajju½ gaºh±ti dadanto agge. Paµicchannak³µa½ n±ma tula½ susira½ katv± anto ayacuººa½ pakkhipitv± gaºhanto ta½ pacch±bh±ge karoti, dadanto aggabh±ge.