5. Vappasuttavaŗŗan±

195. Pańcame vappoti dasabalassa c³¼apit± sakyar±j±. Nigaŗµhas±vakoti ves±liya½ s²hasen±pati viya n±¼and±ya½ up±ligahapati viya ca nigaŗµhassa n±µaputtassa upaµµh±ko. K±yena sa½vutoti k±yadv±rassa sa½vutatt± pihitatt± k±yena sa½vuto n±ma. Sesadvayepi eseva nayo. Avijj±vir±g±ti avijj±ya khayavir±gena. Vijjupp±d±ti maggavijj±ya upp±dena. Ta½ µh±nanti ta½ k±raŗa½. Avipakkavip±kanti aladdhavip±kav±ra½. Tatonid±nanti ta½hetu tappaccay±. Dukkhavedaniy± ±sav± assaveyyunti dukkhavedan±ya paccayabh³t± kiles± assaveyyu½, tassa purisassa uppajjeyyunti attho. Abhisampar±yanti dutiye attabh±ve. K±yasam±rambhapaccay±ti k±yakammapaccayena. ¾sav±ti kiles±. Vigh±tapari¼±h±ti ettha vigh±toti dukkha½. Pari¼±hoti k±yikacetasiko pari¼±ho. Phussa phussa byant²karot²ti ń±ŗavajjha½ kamma½ ń±ŗaphassena phusitv± phusitv± khaya½ gameti, vip±kavajjha½ kamma½ vip±kaphassena phusitv± phusitv± khaya½ gameti. Nijjar±ti kilesaj²raŗakapaµipad±. Sesav±resupi eseva nayo. Idha µhatv± aya½ bhikkhu kh²ŗ±savo k±tabbo, catt±ri mah±bh³t±ni n²haritv± catusaccavavatth±na½ dassetv± y±va arahattaphala½ kammaµµh±na½ kathetabba½.
Id±ni pana tassa kh²ŗ±savassa satatavih±re dassetu½ eva½ samm± vimuttacittass±ti-±dim±ha. Tattha samm± vimuttacittass±ti hetun± k±raŗena samm± vimuttassa. Satatavih±r±ti niccavih±r± nibaddhavih±r±. Neva sumano hot²ti iµµh±rammaŗe r±gavasena na somanassaj±to hoti. Na dummanoti aniµµh±rammaŗe paµighavasena na domanassaj±to hoti. Upekkhako viharati sato sampaj±noti satisampajańńapariggahit±ya majjhatt±k±ralakkhaŗ±ya upekkh±ya tesu ±rammaŗesu upekkhako majjhatto hutv± viharati.
K±yapariyantikanti k±yantika½ k±yaparicchinna½, y±va pańcadv±rak±yo pavattati, t±va pavatta½ pańcadv±rikavedananti attho. J²vitapariyantikanti j²vitantika½ j²vitaparicchinna½, y±va j²vita½ pavattati, t±va pavatta½ manodv±rikavedananti attho. Tattha pańcadv±rikavedan± pacch± uppajjitv± paµhama½ nirujjhati, manodv±rikavedan± paµhama½ uppajjitv± pacch± nirujjhati. S± hi paµisandhikkhaŗe vatthur³pasmi½yeva patiµµh±ti. Pańcadv±rik± pavatte pańcadv±ravasena pavattam±n± paµhamavaye v²sativassak±le rajjanadussanamuyhanavasena adhimatt± balavat² hoti, paŗŗ±savassak±le µhit± hoti, saµµhivassak±lato paµµh±ya parih±yam±n±, as²tinavutivassak±le mand± hoti. Tad± hi satt± “ciraratta½ ekato nis²dimh± nipajjimh±”ti vadantepi na j±n±m±ti vadanti. Adhimatt±nipi r³p±di-±rammaŗ±ni na pass±ma, sugandhaduggandha½ v± s±du-as±du½ v± thaddhamuduka½ v±ti na j±n±m±tipi vadanti. Iti nesa½ pańcadv±rikavedan± bhagg± hoti, manodv±rik± pavattati. S±pi anupubbena parih±yam±n± maraŗasamaye hadayakoµi½yeva niss±ya pavattati. Y±va panes± pavattati, t±va satto j²vat²ti vuccati. Yad± nappavattati, tad± “mato niruddho”ti vuccati.
Sv±yamattho v±piy± d²petabbo– yath± hi puriso pańca-udakamaggasampanna½ v±pi½ kareyya. Paµhama½ deve vuµµhe pańcahi udakamaggehi udaka½ pavisitv± antov±piya½ ±v±µe p³reyya. Punappuna½ deve vassante udakamagge p³retv± g±vuta¹¹hayojanamatta½ ottharitv± udaka½ tiµµheyya tato tato vissandam±na½. Atha niddhamanatumbe vivaritv± khettesu kamme kayiram±ne udaka½ nikkhamanta½, sassap±kak±le udaka½ nikkhanta½ udaka½ parih²na½, “macche gaŗh±m±”ti vattabbata½ ±pajjeyya. Tato katip±hena ±v±µesuyeva udaka½ saŗµhaheya. Y±va pana ta½ ±v±µesu hoti, t±va mah±v±piya½ udaka½ atth²ti saŖkha½ gacchati. Yad± pana tattha chijjati, tad± “v±piya½ udaka½ natth²”ti vuccati. Eva½ sampadamida½ veditabba½.
Paµhama½ deve vassante pańcahi maggehi udake pavisante ±v±µ±na½ p³raŗak±lo viya hi paµhamameva paµisandhikkhaŗe manodv±rikavedan±ya vatthur³pe patiµµhitak±lo, punappuna½ deve vassante pańcamagg±na½ p³raŗak±lo viya pavatte pańcadv±rikavedan±ya pavatti, g±vuta¹¹hayojanamatta½ ajjhottharaŗa½ viya paµhamavaye v²sativassak±le rajjan±divasena tassa adhimattabalavabh±vo, y±va v±pito udaka½ na niggacchati, t±va p³r±ya v±piy± µhitak±lo viya pańń±savassak±le tassa µhitak±lo, niddhamanatumbesu vivaµesu kamme kayiram±ne udakassa nikkhamanak±lo viya saµµhivassak±lato paµµh±ya tassa parih±ni, udake bhaµµhe udakamaggesu paritta-udakassa µhitak±lo viya as²tinavutik±le pańcadv±rikavedan±ya mandak±lo, ±v±µesuyeva udakassa patiµµhitak±lo viya hadayavatthukoµi½ niss±ya manodv±re vedan±ya pavattik±lo, ±v±µesu parittepi udake sati “v±piya½ udaka½ atth²”ti vattabbak±lo viya y±va s± pavattati, t±va “satto j²vat²”ti vuccati. Yath± pana ±v±µesu udake chinne “natthi v±piya½ udakan”ti vuccati, eva½ manodv±rikavedan±ya appavattam±n±ya satto matoti vuccati. Ima½ vedana½ sandh±ya vutta½– “j²vitapariyantika½ vedana½ vediyam±no”ti.
K±yassa bhed±ti k±yassa bhedena. Uddha½ j²vitapariy±d±n±ti j²vitakkhayato uddha½. Idhev±ti paµisandhivasena parato agantv± idheva. S²t² bhavissant²ti pavattivipphandanadaratharahit±ni s²t±ni appavattanadhamm±ni bhavissanti.
Th³ŗa½ paµicc±ti rukkha½ paµicca. Kudd±lapiµaka½ ±d±y±ti kudd±lańca khaŗittińca pacchińca gahetv±ti attho. Desan± pana kudd±lavaseneva kat±. M³le chindeyy±ti m³lamhi kudd±lena chindeyya. Palikhaŗeyy±ti khaŗittiy± samant± khaŗeyya.
Evameva khoti ettha ida½ opammasa½sandana½– rukkho viya hi attabh±vo daµµhabbo, rukkha½ paµicca ch±y± viya kusal±kusala½ kamma½, ch±ya½ appavatta½ k±tuk±mo puriso viya yog±vacaro, kudd±lo viya pańń±, piµaka½ viya sam±dhi, khaŗitti viya vipassan±, khaŗittiy± m³l±na½ palikhaŗanak±lo viya arahattamaggena avijj±ya chedanak±lo, khaŗ¹±khaŗ¹a½ karaŗak±lo viya khandhavasena diµµhak±lo, ph±lanak±lo viya ±yatanavasena diµµhak±lo, sakal²karaŗak±lo viya dh±tuvasena diµµhak±lo, v±t±tapena visosanak±lo viya k±yikacetasikassa v²riyassa karaŗak±lo, aggin± ¹ahanak±lo viya ń±ŗena kiles±na½ ¹ahanak±lo, masikaraŗak±lo viya vattam±naka-pańcakkhandhak±lo, mah±v±te ophunanak±lo viya nad²sote pav±hanak±lo viya ca chinnam³lak±na½ pańcanna½ khandh±na½ appaµisandhikanirodho, ophunanappav±hanehi apańńattikabh±v³pagamo viya punabbhave vip±kakkhandh±na½ anupp±dena apaŗŗattikabh±vo veditabbo.
Bhagavanta½ etadavoc±ti satthari desana½ vinivaµµente sot±pattiphala½ patv± eta½ “seyyath±pi, bhante”ti-±divacana½ avoca. Tattha udayatthikoti va¹¹hi-atthiko. Assapaŗiya½ poseyy±ti pańca assapotasat±ni kiŗitv± pacch± vikkiŗiss±m²ti poseyya. Sahassagghanakassa assassa pańcasatamatta½ upakaraŗa½ gandham±l±divasena pos±vanika½yeva agam±si. Athassa te ass± ekadivaseneva roga½ phusitv± sabbe j²vitakkhaya½ p±puŗeyyunti imin± adhipp±yena evam±ha. Udayańceva n±dhigaccheyy±ti va¹¹hińca gehato n²haritv± dinnam³lańca kińci na labheyya. Payirup±sinti cat³hi paccayehi upaµµhahi½. Sv±ha½ udayańceva n±dhigacchinti so aha½ neva udaya½ na gehato dinnadhana½ adhigacchi½, paŗiya-assajagganako n±ma j±tosm²ti dasseti. Sesamettha utt±namev±ti.