9. Nibb±nasuttavaŗŗan±

179. Navame h±nabh±giy± sańń±ti-±d²su “paµhamassa jh±nassa l±bhi½ k±masahagat± sańń±manasik±r± samud±caranti, h±nabh±gin² pańń±”ti (vibha. 799) abhidhamme vuttanayeneva attho veditabbo. Yath±bh³ta½ nappaj±nant²ti yath±sabh±vato maggań±ŗena na j±nanti.

10. Mah±padesasuttavaŗŗan±

180. Dasame bhoganagare viharat²ti parinibb±nasamaye c±rika½ caranto ta½ nagara½ patv± tattha viharati. ¾nandacetiyeti ±nandayakkhassa bhavanaµµh±ne patiµµhitavih±re. Mah±padeseti mah±-ok±se mah±-apadese v±, buddh±dayo mahante mahante apadisitv± vutt±ni mah±k±raŗ±n²ti attho. Neva abhinanditabbanti haµµhatuµµhehi s±dhuk±ra½ datv± pubbeva na sotabba½. Eva½ kate hi pacch± “ida½ na samet²”ti vuccam±nopi “ki½ pubbeva aya½ dhammo, id±ni na dhammo”ti vatv± laddhi½ na vissajjeti. Nappaµikkositabbanti “ki½ esa b±lo vadat²”ti eva½ pubbeva na vattabba½. Eva½ vutte hi vattu½ yuttampi na vakkhati. Ten±ha– anabhinanditv± appaµikkositv±ti. Padabyańjan±n²ti padasaŖkh±t±ni byańjan±ni. S±dhuka½ uggahetv±ti “imasmi½ µh±ne p±¼i vutt±, imasmi½ µh±ne attho vutto, imasmi½ µh±ne anusandhi kathit± imasmi½ µh±ne pubb±para½ kathitan”ti suµµhu gahetv±. Sutte ot±retabb±n²ti sutte otaritabb±ni. Vinaye sandassetabb±n²ti vinaye sa½sandetabb±ni.
Ettha ca suttanti vinayo vutto. Yath±ha– “kattha paµikkhitta½, s±vatthiya½ suttavibhaŖge”ti (c³¼ava. 457) vinayoti khandhako. Yath±ha– “vinay±tis±re”ti. Eva½ vinayapiµakampi na pariy±diyati. UbhatovibhaŖg± pana sutta½, khandhakapariv±r± vinayoti eva½ vinayapiµaka½ pariy±diyati. Atha v± suttantapiµaka½ sutta½, vinayapiµaka½ vinayoti eva½ dveyeva piµak±ni pariy±diyanti. Suttant±bhidhammapiµak±ni v± sutta½, vinayapiµaka½ vinayoti evampi t²ŗi piµak±ni na t±va pariy±diyanti. Asuttan±makańhi buddhavacana½ n±ma atthi. Seyyathida½– j±taka½ paµisambhid± niddeso suttanip±to dhammapada½ ud±na½ itivuttaka½ vim±navatthu petavatthu therag±th± ther²g±th± apad±nanti.
Sudinnatthero pana “asuttan±maka½ buddhavacana½ natth²”ti ta½ sabba½ paµikkhipitv± “t²ŗi piµak±ni sutta½, vinayo pana k±raŗan”ti ±ha. Tato ta½ k±raŗa½ dassento ida½ suttam±hari–
“Ye kho tva½, gotami, dhamme j±neyy±si, ime dhamm± sar±g±ya sa½vattanti no vir±g±ya, sa½yog±ya sa½vattanti no visa½yog±ya, sa-up±d±n±ya sa½vattanti no anup±d±n±ya, mahicchat±ya sa½vattanti no appicchat±ya, asantuµµhiy± sa½vattanti no santuµµhiy±, kosajj±ya sa½vattanti no v²riy±rambh±ya, saŖgaŗik±ya sa½vattanti no pavivek±ya, ±cay±ya sa½vattanti no apacay±ya. Eka½sena, gotami, j±neyy±si ‘neso dhammo neso vinayo neta½ satthu s±sanan’ti.
“Ye ca kho tva½, gotami, dhamme j±neyy±si, ime dhamm± vir±g±ya sa½vattanti no sar±g±ya, visa½yog±ya sa½vattanti no sa½yog±ya. Anup±d±n±ya sa½vattanti no sa-up±d±n±ya, appicchat±ya sa½vattanti no mahicchat±ya, santuµµhiy± sa½vattanti no asantuµµhiy±, v²riy±rambh±ya sa½vattanti no kosajj±ya, pavivek±ya sa½vattanti no saŖgaŗik±ya, apacay±ya sa½vattanti no ±cay±ya. Eka½sena, gotami j±neyy±si ‘eso dhammo eso vinayo eta½ satthu s±sana”n’ti (c³¼ava. 406; a. ni. 8.53).
Tasm± sutteti tepiµakabuddhavacane ot±retabb±ni. Vinayeti etasmi½ r±g±divinayak±raŗe sa½sandetabb±n²ti ayamettha attho. Na ceva sutte otarant²ti suttapaµip±µiy± katthaci an±gantv± challi½ uµµhapetv± gu¼havessantara-gu¼ha-ummagga-gu¼havinayavedallapiµak±na½ ańńatarato ±gat±ni pańń±yant²ti attho. Eva½ ±gat±ni hi r±g±divinaye ca apańń±yam±n±ni cha¹¹etabb±ni honti. Tena vutta½– “iti hida½, bhikkhave, cha¹¹eyy±th±”ti. Etenup±yena sabbattha attho veditabbo. Ida½, bhikkhave, catuttha½ mah±padesa½ dh±reyy±th±ti ima½, bhikkhave, catuttha½ dhammassa patiµµh±nok±sa½ dh±reyy±th±ti.

Sańcetaniyavaggo tatiyo.