8. Jamb±l²suttavaŗŗan±

178. Aµµhame santa½ cetovimuttinti aµµhanna½ sam±patt²na½ ańńatara½ sam±patti½. Sakk±yanirodhanti tebh³makavaµµasaŖkh±tassa sakk±yassa nirodha½, nibb±nanti attho. Na pakkhandat²ti ±rammaŗavasena na pakkhandati. Sesapadesupi eseva nayo. Na p±µikaŖkhoti na p±µikaŖkhitabbo. Lepagaten±ti lepamakkhitena.
Imasmińca panatthe nad²p±ra½ gantuk±mapurisopamma½ ±haritabba½– eko kira puriso caŗ¹asot±ya v±¼amacch±kul±ya nadiy± p±ra½ gantuk±mo “orima½ t²ra½ s±saŖka½ sappaµibhaya½, p±rima½ t²ra½ khema½ appaµibhaya½, ki½ nu kho katv± p±ra½ gamiss±m²”ti paµip±µiy± µhite aµµha kakudharukkhe disv± “sakk± im±ya rukkhapaµip±µiy± gantun”ti manasikatv± “kakudharukkh± n±ma maµµhas±kh± honti, s±kh±ya hatth± na saŗµhaheyyun”ti nigrodhapilakkharukkh±d²na½ ańńatarassa l±kh±ya hatthap±de makkhetv± dakkhiŗahatthena eka½ s±kha½ gaŗhi. Hattho tattheva lagi. Puna v±mahatthena dakkhiŗap±dena v±map±den±ti catt±ropi hatthap±d± tattheva lagi½su. So adhosiro lambam±no uparinadiya½ deve vuµµhe puŗŗ±ya nadiy± sote nimuggo kumbh²l±d²na½ bhakkho ahosi.
Tattha nad²sota½ viya sa½s±rasota½ daµµhabba½, sotassa p±ra½ gantuk±mapuriso viya yog±vacaro, orimat²ra½ viya sakk±yo, p±rimat²ra½ viya nibb±na½, paµip±µiy± µhit± aµµha kakudharukkh± viya aµµha sam±pattiyo, lepamakkhitena hatthena s±kh±gahaŗa½ viya jh±navipassan±na½ p±ripanthike asodhetv± sam±pattisam±pajjana½, cat³hi hatthap±dehi s±kh±ya baddhassa olambana½ viya paµhamajjh±ne nikantiy± laggak±lo, uparisote vuµµhi viya chasu dv±resu kiles±na½ uppannak±lo, nadiy± puŗŗ±ya sote nimuggassa kumbh²l±d²na½ bhakkhabh³tak±lo viya sa½s±rasote nimuggassa cat³su ap±yesu dukkh±nubhavanak±lo veditabbo.
Suddhena hatthen±ti sudhotena parisuddhahatthena. Imasmimpi atthe t±disameva opamma½ k±tabba½– tatheva hi p±ra½ gantuk±mo puriso “kakudharukkh± n±ma maµµhas±kh±, kiliµµhahatthena gaŗhantassa hattho parigaleyy±”ti hatthap±de sudhote katv± eka½ s±kha½ gaŗhitv± paµhama½ rukkha½ ±ru¼ho. Tato otaritv± dutiya½…pe… tato otaritv± aµµhama½, aµµhamarukkhato otaritv± p±rimat²re khemantabh³mi½ gato.
Tattha “imehi rukkhehi p±rimat²ra½ gamiss±m²”ti tassa purisassa cintitak±lo viya yogino “aµµha sam±pattiyo sam±pajjitv± sam±pattito vuµµh±ya arahatta½ gamiss±m²”ti cintitak±lo, suddhena hatthena s±kh±gahaŗa½ viya jh±navipassan±na½ p±ripanthikadhamme sodhetv± sam±pattisam±pajjana½. Tattha paµhamarukkh±rohaŗak±lo viya paµhamajjh±nasam±pattik±lo, paµhamarukkhato oruyha dutiya½ ±ru¼hak±lo viya paµhamajjh±ne nikantiy± abaddhassa tato vuµµh±ya dutiyajjh±nasam±pannak±lo…pe… sattamarukkhato oruyha aµµhama½ ±ru¼hak±lo viya ±kińcańń±yatanasam±pattiya½ nikantiy± abaddhassa tato vuµµh±ya nevasańń±n±sańń±yatanasam±pannak±lo. Aµµhamarukkhato oruyha p±rimat²ra½ khemantabh³mi½ gatak±lo viya nevasańń±n±sańń±yatane nikantiy± abaddhassa sam±pattito vuµµh±ya saŖkh±re sammasitv± arahattappattak±lo veditabbo.
Avijj±ppabheda½ manasi karot²ti aµµhasu µh±nesu ańń±ŗabh³t±ya gaŗabahalamah±-avijj±ya pabhedasaŖkh±ta½ arahatta½ manasi karoti. Na pakkhandat²ti ±rammaŗavaseneva na pakkhandati. Jamb±l²ti g±mato nikkhantassa mah±-udakassa patiµµh±nabh³to mah±-±v±µo. Anekavassagaŗik±ti g±massa v± nagarassa v± uppannak±leyeva uppannatt± anek±ni vassagaŗ±ni uppann±ya etiss±ti anekavassagaŗik±. ¾yamukh±n²ti catasso pavisanakandar±. Ap±yamukh±n²ti apav±hanacchidd±ni. Na ±¼ippabhedo p±µikaŖkhoti na p±¼ippabhedo p±µikaŖkhitabbo. Na hi tato udaka½ uµµh±ya p±¼i½ bhinditv± kacavara½ gahetv± mah±samudda½ p±puŗ±ti.
Imassa panatthassa vibh±vanattha½ uyy±nagavesaka-opamma½ ±haritabba½. Eko kira nagarav±siko kulaputto uyy±na½ gavesanto nagarato n±tid³re nacc±sanne mahanta½ jamb±li½ addasa. So “imasmi½ µh±ne ramaŗ²ya½ uyy±na½ bhavissat²”ti sallakkhetv± kudd±la½ ±d±ya catt±ripi kandar±ni pidh±ya apav±hanacchidd±ni vivaritv± aµµh±si. Devo na samm± vassi, avasesa-udaka½ apav±hanacchiddena parissavitv± gata½. Cammakhaŗ¹apilotik±d²ni tattheva p³tik±ni j±t±ni, p±ŗak± saŗµhit±, samant± anupagaman²y± j±t±. Upagat±nampi n±s±puµe pidh±ya pakkamitabba½ hoti So katip±hena ±gantv± paµikkamma µhito oloketv± “na sakk± upagantun”ti pakk±mi.
Tattha nagarav±s² kulaputto viya yog±vacaro daµµhabbo, uyy±na½ gavesantena g±madv±re jamb±liy± diµµhak±lo viya c±tumah±bh³tikak±yo, ±yamukh±na½ pihitak±lo viya dhammassavanodakassa aladdhak±lo, ap±yamukh±na½ vivaµak±lo viya chadv±rikasa½varassa vissaµµhak±lo, devassa samm± avuµµhak±lo viya sapp±yakammaµµh±nassa aladdhak±lo, avasesa-udakassa ap±yamukhehi parissavitv± gatak±lo viya abbhantare guŗ±na½ parih²nak±lo, udakassa uµµh±ya p±¼i½ bhinditv± kacavara½ ±d±ya mah±samudda½ p±puŗitu½ asamatthak±lo viya arahattamaggena avijj±p±¼i½ bhinditv± kilesar±si½ vidhamitv± nibb±na½ sacchik±tu½ asamatthak±lo, cammakhaŗ¹apilotik±d²na½ tattheva p³tibh±vo viya abbhantare r±g±dikilesehi parip³ritak±lo, tassa ±gantv± disv± vippaµis±rino gatak±lo viya vaµµasamaŖgipuggalassa vaµµe abhiratak±lo veditabbo.
¾¼ippabhedo p±µikaŖkhoti p±¼ippabhedo p±µikaŖkhitabbo. Tato hi udaka½ uµµh±ya p±¼i½ bhinditv± kacavara½ ±d±ya mah±samudda½ p±puŗitu½ sakkhissat²ti attho.
Idh±pi tadeva opamma½ ±haritabba½. Tattha ±yamukh±na½ vivaµak±lo viya sapp±yadhammassavanassa laddhak±lo, ap±yamukh±na½ pihitak±lo viya chasu dv±resu sa½varassa paccupaµµhitak±lo, devassa samm± vuµµhak±lo viya sapp±yakammaµµh±nassa laddhak±lo, udakassa uµµh±ya p±¼i½ bhinditv± kacavara½ ±d±ya mah±samudda½ pattak±lo viya arahattamaggena avijja½ bhinditv± akusalar±si½ vidhamitv± arahatta½ sacchikatak±lo, ±yamukhehi paviµµhena udakena sarassa paripuŗŗak±lo viya abbhantare lokuttaradhammehi paripuŗŗak±lo, samantato vati½ katv± rukkhe ropetv± uyy±namajjhe p±s±da½ m±petv± n±µak±ni paccupaµµhapetv± subhojana½ bhuńjantassa nisinnak±lo viya dhammap±s±da½ ±ruyha nibb±n±rammaŗa½ phalasam±patti½ appetv± nisinnak±lo veditabbo. Sesamettha utt±natthameva. Desan± pana lokiyalokuttaramissik± kathit±ti.