5-6. Mett±suttadvayavaººan±

125-126. Pañcame paµhamajjh±navasena mett±, dutiy±divasena karuº±dayo dassit±. Chaµµha½ catutthe vuttanayeneva veditabba½.

7. Paµhamatath±gata-acchariyasuttavaººan±

127. Sattame p±tubh±v±ti p±tubh±vena. Kucchi½ okkamat²ti ettha kucchi½ okkanto hot²ti attho. Okkante hi tasmi½ eva½ hoti, na okkamam±ne. Appam±ºoti vu¹¹hippam±ºo, vipuloti attho. U¼±roti tasseva vevacana½. Dev±na½ dev±nubh±vanti ettha dev±na½ ayam±nubh±vo– nivatthavatthassa pabh± dv±dasa yojan±ni pharati, tath± sar²rassa, tath± vim±nassa, ta½ atikkamitv±ti attho. Lokantarik±ti tiººa½ tiººa½ cakkav±¼±na½ antar± ekeko lokantariko hoti, tiººa½ sakaµacakk±na½ patt±na½ v± aññamañña½ ±hacca µhapit±na½ majjhe ok±so viya. So pana lokantarikanirayo parim±ºato aµµhayojanasahassappam±ºo hoti. Agh±ti niccavivaµ±. Asa½vut±ti heµµh±pi appatiµµh±. Andhak±r±ti tamabh³t±. Andhak±ratimis±ti cakkhuviññ±ºuppattiniv±raºato andhabh±vakaraºatimis±ya samann±gat±. Tattha kira cakkhuviññ±ºa½ na j±yati. Eva½mahiddhik±nanti candimas³riy± kira ekappah±reneva t²su d²pesu paññ±yanti, eva½mahiddhik±. Ekek±ya dis±ya nava nava yojanasatasahass±ni andhak±ra½ vidhamitv± ±loka½ dassenti, eva½mah±nubh±v±. ¾bh± n±nubhont²ti pabh± nappahonti. Te kira cakkav±¼apabbatassa vemajjhena caranti cakkav±¼apabbatañca atikkamitv± lokantaraniray±. Tasm± tesa½ tattha ±bh± nappahonti.
Yepi tattha satt±ti yepi tasmi½ lokantaramah±niraye satt± upapann±. Ki½ pana kamma½ katv± tattha uppajjant²ti? Bh±riya½ d±ruºa½ m±t±pit³na½ dhammikasamaºabr±hmaº±nañca upari apar±dha½, aññañca divase divase p±ºavadh±dis±hasikakamma½ katv± uppajjanti tambapaººid²pe abhayacoran±gacor±dayo viya. Tesa½ attabh±vo tig±vutiko hoti, vaggul²na½ viya d²ghanakh± honti. Te rukkhe vagguliyo viya nakhehi cakkav±¼apabbatap±de lagganti. Yad± sa½sappant± aññamaññassa hatthap±sagat± honti, atha “bhakkho no laddho”ti maññam±n± tattha by±vaµ± viparivattitv± lokasandh±raka-udake patanti, v±te paharantepi madhukaphal±ni viya chijjitv± udake patanti, patitamatt±va accantakh±re udake piµµhapiº¹i viya vil²yanti. Aññepi kira bho santi satt±ti bho yath± maya½ mah±dukkha½ anubhav±ma, eva½ aññepi kira satt± ida½ dukkha½ anubhavanatth±ya idh³papann±ti ta½divasa½ passanti. Aya½ pana obh±so ekay±gup±namattampi na tiµµhati. Y±vat± nidd±yitv± pabuddho ±rammaºa½ vibh±veti tattaka½ k±la½ hoti. D²ghabh±ºak± pana “acchar±saªgh±tamattameva vijju-obh±so viya niccharitv± ki½ idanti bhaºant±na½yeva antaradh±yat²”ti vadanti.