2. Ðmibhayasuttavaººan±

122. Dutiye udakorohantass±ti udaka½ otarantassa. P±µikaªkhitabb±n²ti icchitabb±ni. Susuk±bhayanti caº¹amacchabhaya½. Mukh±varaºa½ maññe karont²ti mukhapidahana½ viya karonti. Odarikattass±ti mahodarat±ya mahagghasabh±vassa. Arakkhiteneva k±yen±ti-±d²su k±yadv±re tividhassa sa½varassa abh±vato arakkhitena k±yena. Vac²dv±re catubbidhassa sa½varassa abh±vato arakkhit±ya v±c±ya.

3. Paµhaman±n±karaºasuttavaººan±

123. Tatiye tadass±det²ti ta½ jh±na½ sukhass±dena ass±deti. Nik±met²ti pattheti. Vitti½ ±pajjat²ti tuµµhi½ ±pajjati. Tadadhimuttoti tasmi½ adhimutto, ta½ v± adhimutto. Tabbahulavih±r²ti tena jh±nena bahula½ viharanto. Sahabyata½ upapajjat²ti sahabh±va½ gacchati, tattha nibbattat²ti attho. Kappo ±yuppam±ºanti ettha paµhamajjh±na½ atthi h²na½, atthi majjhima½, atthi paº²ta½. Tattha h²nena uppann±na½ kappassa tatiyo koµµh±so ±yuppam±ºa½, majjhimena upa¹¹hakappo, paº²tena kappo. Ta½ sandh±yeta½ vutta½. Nirayampi gacchat²ti nirayagaman²yassa kammassa appah²natt± apar±para½ gacchati, na anantarameva. Tasmi½yeva bhave parinibb±yat²ti tasmi½yeva r³pabhave µhatv± parinibb±yati, na heµµh± otarati. Yadida½ gatiy± upapattiy± sat²ti ya½ ida½ gatiy± ca upapattiy± ca sati sekhassa ariyas±vakassa paµisandhivasena heµµh± anotaritv± tasmi½yeva r³pabhave upari dutiyatatiy±d²su aññatarasmi½ brahmaloke parinibb±na½, puthujjanassa pana niray±digamana½, ida½ n±n±karaºanti attho.
Dve kapp±ti etth±pi dutiyajjh±na½ vuttanayeneva tividha½ hoti. Tattha paº²tabh±vanena nibbatt±na½ aµµhakapp± ±yuppam±ºa½, majjhimena catt±ro, h²nena dve. Ta½ sandh±yeta½ vutta½. Catt±ro kapp±ti ettha ya½ heµµh± vutta½ “kappo, dve kapp±”ti, tampi ±haritv± attho veditabbo. Kappoti ca guºassapi n±ma½, tasm± kappo dve kapp± catt±ro kapp±ti ayamettha attho daµµhabbo. Ida½ vutta½ hoti– yo paµhama½ vutto kappo, so dve v±re gaºetv± ekena guºena dve kapp± honti, dutiyena catt±ro, puna te catt±ro kapp±ti imehi cat³hi guºehi guºit± ekena guºena aµµha honti, dutiyena so¼asa, tatiyena dvatti½sa, catutthena catusaµµh²ti. Evamidha paº²tajjh±navasena catusaµµhi kapp± gahit±ti veditabb±. Pañca kappasat±n²ti ida½ paº²tasseva upapattijjh±nassa vasena vutta½. Vehapphalesu v± paµhamajjh±nabh³mi-±d²su viya tiººa½ brahmalok±na½ abh±vato ettakameva ±yuppam±ºa½. Tasm± eva½ vutta½.