3. Lokasuttavaººan±

23. Tatiye lokoti dukkhasacca½. Abhisambuddhoti ñ±to paccakkho kato. Lokasm±ti dukkhasaccato. Pah²noti mah±bodhimaº¹e arahattamaggañ±ºena pah²no. Tath±gatassa bh±vit±ti tath±gatena bh±vit±.
Eva½ ettakena µh±nena cat³hi saccehi attano buddhabh±va½ kathetv± id±ni tath±gatabh±va½ kathetu½ ya½, bhikkhaveti-±dim±ha. Tattha diµµhanti r³p±yatana½. Sutanti sadd±yatana½. Mutanti patv± gahetabbato gandh±yatana½ ras±yatana½ phoµµhabb±yatana½. Viññ±tanti sukhadukkh±di dhamm±rammaºa½. Pattanti pariyesitv± v± apariyesitv± v± patta½. Pariyesitanti patta½ v± appatta½ v± pariyesita½. Anuvicarita½ manas±ti cittena anusañcarita½.
Tath±gatena abhisambuddhanti imin± eta½ dasseti– ya½ aparim±º±su lokadh±t³su imassa sadevakassa lokassa n²la½ p²takanti-±di r³p±rammaºa½ cakkhudv±re ±p±tha½ ±gacchati, “aya½ satto imasmi½ khaºe ima½ n±ma r³p±rammaºa½ disv± sumano v± dummano v± majjhatto v± j±to”ti sabba½ tath±gatassa eva½ abhisambuddha½. Tath± ya½ aparim±º±su lokadh±t³su imassa sadevakassa lokassa bherisaddo mudiªgasaddoti-±di sadd±rammaºa½ sotadv±re ±p±tha½ ±gacchati, m³lagandho tacagandhoti-±di gandh±rammaºa½ gh±nadv±re ±p±tha½ ±gacchati, m³laraso khandharasoti-±di ras±rammaºa½ jivh±dv±re ±p±tha½ ±gacchati, kakkha¼a½ mudukanti-±di pathav²dh±tutejodh±tuv±yodh±tubheda½ phoµµhabb±rammaºa½ k±yadv±re ±p±tha½ ±gacchati, “aya½ satto imasmi½ khaºe ima½ n±ma phoµµhabb±rammaºa½ phusitv± sumano v± dummano v± majjhatto v± j±to”ti sabba½ tath±gatassa eva½ abhisambuddha½. Tath± ya½ aparim±º±su lokadh±t³su imassa sadevakassa lokassa sukhadukkh±dibheda½ dhamm±rammaºa½ manodv±rassa ±p±tha½ ±gacchati, “aya½ satto imasmi½ khaºe ima½ n±ma dhamm±rammaºa½ vij±nitv± sumano v± dummano v± majjhatto v± j±to”ti sabba½ tath±gatassa eva½ abhisambuddha½. Yañhi, bhikkhave, imesa½ sabbasatt±na½ diµµha½ suta½ muta½ viññ±ta½, tattha tath±gatena adiµµha½ v± asuta½ v± amuta½ v± aviññ±ta½ v± natthi, imassa pana mah±janassa pariyesitv± appattampi atthi, apariyesitv± appattampi atthi, pariyesitv± pattampi atthi, apariyesitv± pattampi atthi, sabbampi tath±gatassa appatta½ n±ma natthi ñ±ºena asacchikata½.
Tasm± tath±gatoti vuccat²ti ya½ yath± lokena gata½, tassa tatheva gatatt± tath±gatoti vuccati P±¼iya½ pana “abhisambuddhan”ti vutta½, ta½ gatasaddena ekattha½. Imin± nayena sabbav±resu tath±gatoti nigamassa attho veditabbo. Tassa yutti ekapuggalavaººan±ya½ tath±gatasaddavitth±re vutt±yeva. Apicettha aññadatth³ti eka½satthe nip±to. Dakkhat²ti daso. Vasa½ vattet²ti vasavatt².
Sabba½ loka½ abhiññ±ti tedh±tuka½ lokasanniv±sa½ j±nitv±. Sabba½ loke yath±tathanti tasmi½ tedh±tukalokasanniv±se ya½kiñci neyya½, sabba½ ta½ yath±tatha½ avipar²ta½ j±nitv±. Visa½yuttoti catunna½ yog±na½ pah±nena visa½yutto. An³payoti taºh±diµµhi-upayehi virahito. Sabb±bhibh³ti r³p±d²ni sabb±rammaº±ni abhibhavitv± µhito. Dh²roti dhitisampanno. Sabbaganthappamocanoti sabbe catt±ropi ganthe mocetv± µhito. Phuµµhass±ti phuµµh± assa. Idañca karaºatthe s±mivacana½. Param± sant²ti nibb±na½. Tañhi tena ñ±ºaphusanena phuµµha½. Tenev±ha– nibb±na½ akutobhayanti. Atha v± param±sant²ti uttam± santi. Katar± s±ti? Nibb±na½. Yasm± pana nibb±ne kutoci bhaya½ natthi, tasm± ta½ akutobhayanti vuccati. Vimutto upadhisaªkhayeti upadhisaªkhayasaªkh±te nibb±ne tad±rammaº±ya phalavimuttiy± vimutto. S²ho anuttaroti parissay±na½ sahanaµµhena kiles±nañca hi½sanaµµhena tath±gato anuttaro s²ho n±ma. Brahmanti seµµha½. It²ti eva½ tath±gatassa guºe j±nitv±. Saªgamm±ti sam±gantv±. Ta½ namassant²ti ta½ tath±gata½ te saraºa½ gat± namassanti. Id±ni ya½ vadant± te namassanti, ta½ dassetu½ dantoti-±di vutta½. Ta½ utt±natthamev±ti.