2. Dutiya-uruvelasuttavaººan±

22. Dutiye sambahul±ti bahuk±. Br±hmaº±ti huhukkaj±tikena br±hmaºena saddhi½ ±gat± br±hmaº±. Jiºº±ti jar±jiºº±. Vu¹¹h±ti vayovuddh±. Mahallak±ti j±timahallak±. Addhagat±ti tayo vaye addhe atikkant±. Sutametanti amhehi suta½ eta½. Tayida½ bho, gotama, tathev±ti bho, gotama, eta½ amhehi sutak±raºa½ tath± eva. Tayida½ bho, gotama, na sampannamev±ti ta½ eta½ abhiv±dan±di-akaraºa½ ananucchavikameva.
Ak±lav±d²ti-±d²su ak±le vadat²ti ak±lav±d². Asabh±va½ vadat²ti abh³tav±d². Anattha½ vadati, no atthanti anatthav±d². Adhamma½ vadati, no dhammanti adhammav±d². Avinaya½ vadati no vinayanti avinayav±d². Anidh±navati½ v±ca½ bh±sit±ti na hadaye nidhetabbayuttaka½ v±ca½ bh±sit±. Ak±len±ti kathetu½ ayuttak±lena. Anapadesanti apadesarahita½, s±padesa½ sak±raºa½ katv± na katheti. Apariyantavatinti pariyantarahita½, na pariccheda½ dassetv± katheti. Anatthasa½hitanti na lokiyalokuttara-atthanissita½ katv± katheti. B±lo therotveva saªkha½ gacchat²ti andhab±lo theroti saªkha½ gacchati.
K±lav±d²ti-±d²ni vuttapaµipakkhavasena veditabb±ni. Paº¹ito therotveva saªkha½ gacchat²ti paº¹iccena samann±gatatt± paº¹ito, thirabh±vappattiy± theroti saªkha½ gacchati.
Bahussuto hot²ti bahu½ assa suta½ hoti, navaªga½ satthus±sana½ p±¼i-anusandhipubb±paravasena uggahita½ hot²ti attho. Sutadharoti sutassa ±dh±rabh³to. Yassa hi ito gahita½ ito pal±yati, chiddaghaµe udaka½ viya na tiµµhati, parisamajjhe ekasutta½ v± j±taka½ v± kathetu½ v± v±cetu½ v± na sakkoti, aya½ na sutadharo n±ma. Yassa pana uggahita½ buddhavacana½ uggahitak±lasadisameva hoti, dasapi v²satipi vass±ni sajjh±ya½ akarontassa neva nassati, aya½ sutadharo n±ma. Sutasannicayoti sutassa sannicayabh³to. Yassa hi suta½ hadayamañj³s±ya sannicita½ sil±ya lekh± viya suvaººapatte pakkhittas²havas± viya ca tiµµhati, aya½ sutasannicayo n±ma. Dh±t±ti dh±t± paguº±. Ekaccassa hi uggahitabuddhavacana½ dh±ta½ paguºa½ niccalika½ na hoti, “asuka½ sutta½ v± j±taka½ v± katheh²”ti vutte “sajjh±yitv± sa½sanditv± samanugg±hitv± j±niss±m²”ti vadati. Ekaccassa dh±ta½ paguºa½ bhavaªgasotasadisa½ hoti, “asuka½ sutta½ v± j±taka½ v± katheh²”ti vutte uddharitv± tameva katheti. Ta½ sandh±ya vutta½ “dh±t±”ti. Vacas± paricit±ti suttadasaka-vaggadasakapaºº±sadasakavasena v±c±ya sajjh±yit±. Manas±nupekkhit±ti cittena anupekkhit±. Yassa v±c±ya sajjh±yita½ buddhavacana½ manas± cintentassa tattha tattha p±kaµa½ hoti, mah±d²pa½ j±letv± µhitassa r³pagata½ viya paññ±yati, ta½ sandh±yeta½ vutta½. Diµµhiy± suppaµividdh±ti atthato ca k±raºato ca paññ±ya suppaµividdh±.
¾bhicetasik±nanti abhicetoti abhikkanta½ visuddha½ citta½ vuccati, adhicitta½ v±, abhicetasi j±t±ni ±bhicetasik±ni, abhicetosannissit±n²ti v± ±bhicetasik±ni. Diµµhadhammasukhavih±r±nanti diµµhadhamme sukhavih±r±na½. Diµµhadhammoti paccakkho attabh±vo vuccati, tattha sukhavih±rabh³t±nanti attho. R³p±vacarajjh±n±nameta½ adhivacana½. T±ni hi appetv± nisinn± jh±yino imasmi½yeva attabh±ve asa½kiliµµhanekkhammasukha½ vindanti, tasm± “diµµhadhammasukhavih±r±n²”ti vuccati. Nik±mal±bh²ti nik±mena l±bh², attano icch±vasena l±bh², icchiticchitakkhaºe sam±pajjitu½ samatthoti vutta½ hoti. Akicchal±bh²ti sukheneva paccan²kadhamme vikkhambhetv± sam±pajjitu½ samatthoti vutta½ hoti. Akasiral±bh²ti akasir±na½ l±bh² vipul±na½, yath±paricchedena vuµµh±tu½ samatthoti vutta½ hoti. Ekacco hi l±bh²yeva hoti, na pana icchiticchitakkhaºe sakkoti sam±pajjitu½. Ekacco sakkoti tath±sam±pajjitu½, p±ripanthike ca pana kicchena vikkhambheti. Ekacco tath± ca sam±pajjati, p±ripanthike ca akiccheneva vikkhambheti, na sakkoti n±¼ikayanta½ viya yath±paricchedeyeva vuµµh±tu½. Yassa pana aya½ tividh±pi sampad± atthi, so “akicchal±bh² akasiral±bh²”ti vuccati. ¾sav±na½ khay±ti-±d²ni vuttatth±neva. Evamidha s²lampi b±husaccampi kh²º±savasseva s²la½ b±husaccañca, jh±n±nipi kh²º±savasseva va¼añjanakajjh±n±ni kathit±ni. “¾sav±na½ khay±”ti-±d²hi pana arahatta½ kathita½. Phalena cettha maggakicca½ pak±sitanti veditabba½.
Uddhaten±ti uddhaccasahagatena. Samphanti pal±pakatha½. Asam±hitasaªkappoti aµµhapitasaªkappo. Magoti magasadiso. ¾r±ti d³re. Th±vareyyamh±ti th±varabh±vato. P±padiµµh²ti l±makadiµµhi. An±daroti ±dararahito. Sutav±ti sutena upagato. Paµibh±nav±ti duvidhena paµibh±nena samann±gato. Paññ±yattha½ vipassat²ti sahavipassan±ya maggapaññ±ya catunna½ sacc±na½ attha½ vinivijjhitv± passati. P±rag³ sabbadhamm±nanti sabbesa½ khandh±didhamm±na½ p±ra½ gato, abhiññ±p±rag³, pariññ±p±rag³, pah±nap±rag³, bh±van±p±rag³, sacchikiriy±p±rag³, sam±pattip±rag³ti eva½ chabbidhena p±ragamanena sabbadhamm±na½ p±ra½ pariyos±na½ gato. Akhiloti r±gakhil±divirahito. Paµibh±nav±ti duvidheneva paµibh±nena samann±gato. Brahmacariyassa keval²ti sakalabrahmacariyo. Sesamettha utt±namev±ti.