7. Sobhanasuttavaººan±

7. Sattame viyatt±ti paññ±veyyattiyena samann±gat±. Vin²t±ti vinaya½ upet± suvin²t±. Vis±rad±ti ves±rajjena somanassasahagatena ñ±ºena samann±gat±. Dhammadhar±ti sutadhamm±na½ ±dh±rabh³t±. Bhikkhu ca s²lasampannoti g±th±ya kiñc±pi ekekasseva ekeko guºo kathito, sabbesa½ pana sabbepi vaµµant²ti.

8. Ves±rajjasuttavaººan±

8. Aµµhame ves±rajj±n²ti ettha s±rajjapaµipakkho ves±rajja½, cat³su µh±nesu s±rajj±bh±va½ paccavekkhantassa uppannasomanassamayañ±ºasseta½ n±ma½. ¾sabha½ µh±nanti seµµhaµµh±na½ uttamaµµh±na½. ¾sabh± v± pubbabuddh±, tesa½ µh±nanti attho. Apica gavasatajeµµhako usabho, gavasahassajeµµhako vasabho. Vajasatajeµµhako v± usabho, vajasahassajeµµhako vasabho sabbagavaseµµho sabbaparissayasaho seto p±s±diko mah±bh±ravaho asanisatasaddehipi asampakampiyo nisabho, so idha usabhoti adhippeto. Idampi hi tassa pariy±yavacana½. Usabhassa idanti ±sabha½. Ýh±nanti cat³hi p±dehi pathavi½ upp²¼etv± vavatth±na½. Ida½ pana ±sabha½ viy±ti ±sabha½. Yatheva hi nisabhasaªkh±to usabho cat³hi p±dehi pathavi½ upp²¼etv± acalaµµh±nena tiµµhati, eva½ tath±gatopi cat³hi ves±rajjap±dehi aµµhaparisapathavi½ upp²¼etv± sadevake loke kenaci paccatthikena pacc±mittena akampiyo acalaµµh±nena tiµµhati. Eva½ tiµµham±nova ta½ ±sabha½ µh±na½ paµij±n±ti upagacchati na paccakkh±ti, attani ±ropeti. Tena vutta½ “±sabha½ µh±na½ paµij±n±t²”ti.
Paris±s³ti aµµhasu paris±su. S²han±da½ nadat²ti seµµhan±da½ abh²tan±da½ nadati, s²han±dasadisa½ v± n±da½ nadati. Ayamattho s²han±dasuttena dassetabbo. Yath± v± s²ho sahanato ca hananato ca s²hoti vuccati, eva½ tath±gato lokadhamm±na½ sahanato parappav±d±nañca hananato s²hoti vuccati. Eva½ vuttassa s²hassa n±da½ s²han±da½. Tattha yath± s²ho s²habalena samann±gato sabbattha vis±rado vigatalomaha½so s²han±da½ nadati, eva½ tath±gatas²hopi tath±gatabalehi samann±gato aµµhasu paris±su vis±rado vigatalomaha½so “iti r³pan”ti-±din± nayena n±n±vidhadesan±vil±sasampanna½ s²han±da½ nadati. Tena vutta½ “paris±su s²han±da½ nadat²”ti.
Brahmacakka½ pavattet²ti ettha brahmanti seµµha½ uttama½ visuddha½. Cakkasaddo pan±ya½–
“Sampattiya½ lakkhaºe ca, rathaªge iriy±pathe;
d±ne ratanadhamm³ra-cakk±d²su ca dissati;
dhammacakke idha mato, tañca dvedh± vibh±vaye”.
“Catt±rim±ni, bhikkhave, cakk±ni, yehi samann±gat±na½ devamanuss±nan”ti-±d²su (a. ni. 4.31) hi aya½ sampattiya½ dissati. “P±datalesu cakk±ni j±t±n²”ti (d². ni. 2.35) ettha lakkhaºe. “Cakka½va vahato padan”ti (dha. pa. 1) ettha rathaªge. “Catucakka½ navadv±ran”ti (sa½. ni. 1.29) ettha iriy±pathe. “Dada½ bhuñja m± ca pam±do, cakka½ vattaya sabbap±ºinan”ti (j±. 1.7.149) ettha d±ne. “Dibba½ cakkaratana½ p±turahos²”ti (d². ni. 2.243; ma. ni. 3.256) ettha ratanacakke. “May± pavattita½ cakkan”ti (su. ni. 562) ettha dhammacakke. “Icch±hatassa posassa, cakka½ bhamati matthake”ti (j±. 1.1.104; 1.5.103) ettha uracakke. “Khurapariyantena cepi cakken±”ti (d². ni. 1.166) ettha paharaºacakke. “Asanivicakkan”ti (d². ni. 3.61; sa½. ni. 2.162) ettha asanimaº¹ale. Idha pan±ya½ dhammacakke mato.
Ta½ paneta½ dhammacakka½ duvidha½ hoti paµivedhañ±ºañca desan±ñ±ºañca. Tattha paññ±pabh±vita½ attano ariyaphal±vaha½ paµivedhañ±ºa½, karuº±pabh±vita½ s±vak±na½ ariyaphal±vaha½ desan±ñ±ºa½. Tattha paµivedhañ±ºa½ uppajjam±na½ uppannanti duvidha½. Tañhi abhinikkhamanato y±va arahattamagg± uppajjam±na½, phalakkhaºe uppanna½ n±ma. Tusitabhavanato v± y±va mah±bodhipallaªke arahattamagg± uppajjam±na½, phalakkhaºe uppanna½ n±ma. D²paªkarato paµµh±ya v± y±va bodhipallaªke arahattamagg± uppajjam±na½, phalakkhaºe uppanna½ n±ma. Desan±ñ±ºampi pavattam±na½ pavattanti duvidha½. Tañhi y±va aññ±sikoº¹aññassa sot±pattimagg± pavattam±na½, phalakkhaºe pavatta½ n±ma. Tesu paµivedhañ±ºa½ lokuttara½, desan±ñ±ºa½ lokiya½. Ubhayampi paneta½ aññehi as±dh±raºa½, buddh±na½yeva orasañ±ºa½.
Samm±sambuddhassa te paµij±natoti “aha½ samm±sambuddho, sabbe dhamm± may± abhisambuddh±”ti eva½ paµij±nato tava. Anabhisambuddh±ti ime n±ma dhamm± tay± anabhisambuddh±. Tatra vat±ti tesu “anabhisambuddh±”ti eva½ dassitadhammesu. Sahadhammen±ti sahetun± sak±raºena vacanena. Nimittametanti ettha puggalopi dhammopi nimittanti adhippeto Ta½ puggala½ na pass±mi, yo ma½ paµicodessati. Ta½ dhamma½ na pass±mi, ya½ dassetv± “aya½ n±ma dhammo tay± anabhisambuddho”ti ma½ paµicodessat²ti ayamettha attho. Khemappattoti khema½ patto. Sesapadadvaya½ imasseva vevacana½. Sabbampeta½ ves±rajjañ±ºameva sandh±ya vutta½. Dasabalassa hi “aya½ n±ma dhammo tay± anabhisambuddho”ti codaka½ puggala½ v± codan±k±raºa½ anabhisambuddhadhamma½ v± apassato “sabh±vabuddhoyeva vata sam±no aha½ buddhosm²ti vad±m²”ti paccavekkhantassa balavatara½ somanassa½ uppajjati, tena sampayutta½ ñ±ºa½ ves±rajja½ n±ma. Ta½ sandh±ya “khemappatto”ti-±dim±ha. Eva½ sabbattha attho veditabbo.
Antar±yik± dhamm±ti ettha pana antar±ya½ karont²ti antar±yik±. Te atthato sañcicca v²tikkant± satta ±pattikkhandh±. Sañcicca v²tikkanta½ hi antamaso dukkaµadubbh±sitampi maggaphal±na½ antar±ya½ karoti. Idha pana methunadhammo adhippeto. Methuna½ sevato hi yassa kassaci nissa½sayameva maggaphal±na½ antar±yo hoti.
Yassa kho pana te atth±y±ti r±gakkhay±d²su yassa atth±ya. Dhammo desitoti asubhabh±van±didhammo kathito. Tatra vata manti tasmi½ aniyy±nikadhamme ma½. Sesa½ vuttanayeneva veditabba½.
V±dapath±ti v±d±yeva. Puth³ti bah³. Sit±ti upanibaddh± abhisaªkhat±. Atha v± puthussit±ti puthubh±va½ sit± upagat±, puth³hi v± sit±tipi puthussit±. Ya½ nissit±ti etarahipi ya½ v±dapatha½ nissit±. Na te bhavant²ti te v±dapath± na bhavanti bhijjanti vinassanti. Dhammacakkanti desan±ñ±ºassapi paµivedhañ±ºassapi eta½ n±ma½. Tesu desan±ñ±ºa½ lokiya½, paµivedhañ±ºa½ lokuttara½. Keval²ti sakalaguºasamann±gato. T±disanti tath±vidha½.