(16) 6. Acelakavaggavaŗŗan±

157-163. Ito paresu ±g±¼h± paµipad±ti g±¼h± kakkha¼± lobhavasena thiraggahaŗ±. Nijjh±m±ti attakilamath±nuyogavasena suµµhu jh±m± santatt± paritatt±. Majjhim±ti neva kakkha¼± na jh±m± majjhe bhav±. Acelakoti niccelo naggo. Mutt±c±roti vissaµµh±c±ro, ucc±rakamm±d²su lokiyakulaputt±c±rena virahito µhitakova ucc±ra½ karoti, pass±va½ karoti, kh±dati bhuńjati. Hatth±palekhanoti hatthe piŗ¹amhi niµµhite jivh±ya hattha½ apalekhati, ucc±rampi katv± hatthasmi½yeva daŗ¹akasańń² hutv± hatthena apalekhati. Bhikkh±ya gahaŗattha½ “ehi, bhadante”ti vutto na et²ti na ehibhadantiko. “Tena hi tiµµha, bhante”ti vuttopi na tiµµhat²ti na tiµµhabhadantiko. Tadubhayampi kira so “etassa vacana½ kata½ bhavissat²”ti na karoti. Abhihaµanti puretara½ gahetv± ±haµabhikkha½. Uddissakatanti ida½ tumhe uddissa katanti evam±rocitabhikkha½. Nimantananti “asuka½ n±ma kula½ v± v²thi½ v± g±ma½ v± paviseyy±th±”ti eva½ nimantitabhikkhampi na s±diyati na gaŗh±ti. Na kumbhimukh±ti kumbhito uddharitv± d²yam±na½ bhikkhampi na gaŗh±ti. Na ka¼opimukh±ti ka¼op²ti ukkhali v± pacchi v±, tatopi na gaŗh±ti. Kasm±? “Kumbhika¼opiyo ma½ niss±ya kaµacchun± pah±ra½ labhant²”ti. Na e¼akamantaranti umm±ra½ antara½ katv± d²yam±na½ na gaŗh±ti. Kasm±? “Aya½ ma½ niss±ya antarakaraŗa½ labhat²”ti. Daŗ¹amusalesupi eseva nayo. Dvinnanti dv²su bhuńjam±nesu ekasmi½ uµµh±ya dente na gaŗh±ti. Kasm±? Kaba¼antar±yo hot²ti.
Na gabbhiniy±ti-±d²su pana gabbhiniy± kucchiya½ d±rako kilamati, p±yantiy± d±rakassa kh²rantar±yo hoti, purisantaragat±ya rati-antar±yo hot²ti na gaŗh±ti. Na saŖkitt²s³ti saŖkittetv± katabhattesu. Dubbhikkhasamaye kira acelakas±vak± acelak±na½ atth±ya tato tato taŗ¹ul±d²ni sam±dapetv± bhatta½ pacanti, ukkaµµh±celako tato na paµiggaŗh±ti. Na yattha s±ti yattha sunakho “piŗ¹a½ labhiss±m²”ti upaµµhito hoti, tattha tassa adatv± ±haµa½ na gaŗh±ti. Kasm±? Etassa piŗ¹antar±yo hot²ti. Saŗ¹asaŗ¹ac±rin²ti sam³hasam³hac±rin² Sace hi acelaka½ disv± “imassa bhikkha½ dass±m±”ti manuss± bhattageha½ pavisanti, tesu ca pavisantesu ka¼opimukh±d²su nil²n± makkhik± uppatitv± saŗ¹asaŗ¹± caranti, tato ±haµa½ bhikkha½ na gaŗh±ti. Kasm±? “Ma½ niss±ya makkhik±na½ gocarantar±yo j±to”ti.
Thusodakanti sabbasassasambh±rehi katasov²raka½. Ettha ca sur±p±nameva s±vajja½, aya½ pana sabbesu s±vajjasańń². Ek±g±rikoti yo ekasmi½yeva gehe bhikkha½ labhitv± nivattati. Ek±lopikoti ekeneva ±lopena y±peti. Dv±g±rik±d²supi eseva nayo. Ekiss±pi dattiy±ti ek±ya dattiy±. Datti n±ma ek± khuddakap±ti hoti, yattha aggabhikkha½ pakkhipitv± µhapenti. Ek±hikanti ekadivasantarika½. Addham±sikanti addham±santarika½. Pariy±yabhattabhojananti v±rabhattabhojana½, ek±hav±rena dv²hav±rena satt±hav±rena addham±sav±ren±ti eva½ divasav±rena ±bhatabhattabhojana½. S±kabhakkhoti-±d²ni vuttatth±neva.
Ubbhaµµhakoti uddha½ µhitako. Ukkuµikappadh±namanuyuttoti ukkuµikav²riyamanuyutto, gacchantopi ukkuµikova hutv± uppatitv± uppatitv± gacchati. Kaŗµak±passayikoti ayakaŗµake v± pakatikaŗµake v± bh³miya½ koµµetv± tattha camma½ attharitv± µh±nacaŖkam±d²ni karoti. Seyyanti sayantopi tattheva seyya½ kappeti. S±ya½ tatiyamass±ti s±yatatiyaka½. P±to majjhanhike s±yanti divasassa tikkhattu½ “p±pa½ pav±hess±m²”ti udakorohan±nuyoga½ anuyutto viharati.
K±ye k±y±nupass²ti-±d²ni heµµh± ekakanip±tavaŗŗan±ya½ vuttanayeneva veditabb±ni. Aya½ vuccati, bhikkhave, majjhim± paµipad±ti, bhikkhave, aya½ k±masukhallik±nuyogańca attakilamath±nuyogańc±ti dve ante anupagat±, sassatucchedantehi v± vimutt± majjhim± paµipad±ti veditabb±.

Acelakavaggo chaµµho.