9. Loŗakapallasuttavaŗŗan±

101. Navame yath± yath±yanti yath± yath± aya½. Tath± tath± tanti tath± tath± ta½ kamma½. Ida½ vutta½ hoti– yo eva½ vadeyya– “yath± yath± kamma½ karoti, tath± tath±ssa vip±ka½ paµisa½vediyateva. Na hi sakk± katassa kammassa vip±ka½ paµisedhetu½. Tasm± yattaka½ kamma½ karoti, tattakassa vip±ka½ paµisa½vediyatev±”ti. Eva½ santanti eva½ sante. Brahmacariyav±so na hot²ti ya½ maggabh±vanato pubbe upapajjavedan²ya½ kamma½ kata½, tassa avassa½ paµisa½vedan²yatt± brahmacariya½ vutthampi avutthameva hoti. Ok±so na pańń±yati samm± dukkhassa antakiriy±y±ti yasm± ca eva½ sante tena kamm±y³hanańceva vip±k±nubhavan± ca hoti, tasm± hetun± nayena vaµµadukkhassa antakiriy±ya ok±so na pańń±yati n±ma.
Yath± yath± vedan²yanti yena yen±k±rena veditabba½. Tath± tath±ssa vip±ka½ paµisa½vediyat²ti tena ten±k±rena assa vip±ka½ paccanubhoti. Ida½ vutta½ hoti– yadeta½ sattasu javanesu paµhamajavanakamma½ sati paccaye vip±kav±ra½ labhantameva diµµhadhammavedan²ya½ hoti, asati ahosikamma½ n±ma. Yańca sattamajavanakamma½ sati paccaye upapajjavedan²ya½ hoti, asati ahosikamma½ n±ma. Yańca majjhe pańcajavanakamma½ y±va sa½s±rappavatti, t±va aparapariy±yavedan²ya½ n±ma hoti. Etesu ±k±resu yena yen±k±rena veditabba½ kamma½ aya½ puriso karoti, tena tenevassa vip±ka½ paµisa½vediyati n±ma. Aµµhakath±yańhi laddhavip±kav±rameva kamma½ yath±vedan²ya½ kamma½ n±m±ti vutta½. Eva½ santa½, bhikkhave, brahmacariyav±so hot²ti kammakkhayakarassa brahmacariyassa khepetabbakammasambhavato v±so n±ma hoti, vuttha½ suvutthameva hot²ti attho. Ok±so pańń±yati samm± dukkhassa antakiriy±y±ti yasm± eva½ sante tena tena maggena abhisaŖkh±ravińń±ŗassa nirodhena tesu tesu bhavesu ±yati½ vaµµadukkha½ na uppajjati, tasm± ok±so pańń±yati samm± dukkhassa antakiriy±ya.
Id±ni ta½ yath±vedan²yakammasabh±va½ dassento idha, bhikkhave, ekaccass±ti-±dim±ha. Tattha appamattakanti paritta½ thoka½ manda½ l±maka½. T±disa½yev±ti ta½sarikkhakameva. Diµµhadhammavedan²yanti tasmi½ kammeyeva diµµhadhamme vipaccitabba½ vip±kav±ra½ labhanta½ diµµhadhammavedan²ya½ hoti. N±ŗupi kh±yat²ti dutiye attabh±ve aŗupi na kh±yati, aŗumattampi dutiye attabh±ve vip±ka½ na det²ti attho. Bahudev±ti bahuka½ pana vip±ka½ kimeva dassat²ti adhipp±yo. Abh±vitak±yoti-±d²hi k±yabh±van±rahito vaµµag±m² puthujjano dassito. Parittoti parittaguŗo. App±tumoti ±tum± vuccati attabh±vo, tasmi½ mahantepi guŗaparittat±ya app±tumoyeva. Appadukkhavih±r²ti appakenapi p±pena dukkhavih±r². Bh±vitak±yoti-±d²hi kh²ŗ±savo dassito. So hi k±y±nupassan±saŖkh±t±ya k±yabh±van±ya bh±vitak±yo n±ma. K±yassa v± va¹¹hitatt± bh±vitak±yo. Bh±vitas²loti va¹¹hitas²lo. Sesapadadvayepi eseva nayo. Pańcadv±rabh±van±ya v± bh±vitak±yo. Etena indriyasa½varas²la½ vutta½, bh±vitas²loti imin± ses±ni t²ŗi s²l±ni. Aparittoti na parittaguŗo. Mahattoti attabh±ve parittepi guŗamahantat±ya mahatto. Appam±ŗavih±r²ti kh²ŗ±savasseta½ n±mameva. So hi pam±ŗakar±na½ r±g±d²na½ abh±vena appam±ŗavih±r² n±ma.
Paritteti khuddake. Udakamallaketi udakasar±ve. Orabbhikoti urabbhas±miko. Urabbhagh±takoti s³nak±ro. J±petu½ v±ti dhanaj±niy± j±petu½. Jh±petuntipi p±µho, ayamevattho. Yath±paccaya½ v± k±tunti yath± icchati, tath± k±tu½. Urabbhadhananti e¼aka-agghanakam³la½. So panassa sace icchati, deti. No ce icchati, g²v±ya½ gahetv± nikka¹¹h±peti. Sesa½ vuttanayeneva veditabba½. Imasmi½ pana sutte vaµµavivaµµa½ kathitanti.