“Paññ±pabhedakusalo abhinnañ±ºo adhigatappaµisambhido catuves±rajjappatto dasabaladh±r² puris±sabho purisas²ho purisan±go puris±jañño purisadhorayho anantañ±ºo anantatejo anantayaso a¹¹ho mahaddhano balav± net± vinet± anunet± paññ±pet± vinijjh±pet± pekkhat± pas±det±. So hi bhagav± anuppannassa maggassa upp±det±, asañj±tassa maggassa sañjanet±, anakkh±tassa maggassa akkh±t±, maggaññ³ maggavid³ maggakovido. Magg±nug±m² ca pana etarahi s±vak± viharanti pacch± samann±gat±.
“So hi bhagav± j±na½ j±n±ti, passa½ passati, cakkhubh³to ñ±ºabh³to dhammabh³to brahmabh³to vatt± pavatt± atthassa ninnet± amatassa d±t± dhammass±m² tath±gato, natthi tassa bhagavato aññ±ta½ adiµµha½ avidita½ asacchikata½ aphassita½ paññ±ya. At²ta½ an±gata½ paccuppanna½ up±d±ya sabbe dhamm± sabb±k±rena buddhassa bhagavato ñ±ºamukhe ±p±tha½ ±gacchanti, ya½ kiñci neyya½ n±ma atthi ta½ sabba½ j±nitabba½, attattho v± parattho v± ubhayattho v± diµµhadhammiko v± attho sampar±yiko v± attho utt±no v± attho gambh²ro v± attho g³¼ho v± attho paµicchanno v± attho neyyo v± attho n²to v± attho anavajjo v± attho nikkileso v± attho vod±no v± attho paramattho v± attho, sabba½ ta½ antobuddhañ±ºe parivattati.
“Sabba½ k±yakamma½ buddhassa bhagavato ñ±º±nuparivatti, sabba½ vac²kamma½ buddhassa bhagavato ñ±º±nuparivatti, sabba½ manokamma½ buddhassa bhagavato ñ±º±nuparivatti. At²te buddhassa bhagavato appaµihata½ ñ±ºa½, an±gate buddhassa bhagavato appaµihata½ ñ±ºa½, paccuppanne buddhassa bhagavato appaµihata½ ñ±ºa½, y±vataka½ neyya½, t±vataka½ ñ±ºa½. Y±vataka½ ñ±ºa½, t±vataka½ neyya½. Neyyapariyantika½ ñ±ºa½, ñ±ºapariyantika½ neyya½, neyya½ atikkamitv± ñ±ºa½ nappavattati, ñ±ºa½ atikkamitv± neyyapatho natthi, aññamaññapariyantaµµh±yino te dhamm±, yath± dvinna½ samuggapaµal±na½ samm± phusit±na½ heµµhima½ samuggapaµala½ uparima½ n±tivattati, uparima½ samuggapaµala½ heµµhima½ n±tivattati, aññamaññapariyantaµµh±yino, evameva½ buddhassa bhagavato neyyañca ñ±ºañca aññamaññapariyantaµµh±yino. Y±vataka½ neyya½, t±vataka½ ñ±ºa½. Y±vataka½ ñ±ºa½, t±vataka½ neyya½, neyyapariyantika½ ñ±ºa½, ñ±ºapariyantika½ neyya½, neyya½ atikkamitv± ñ±ºa½ nappavattati, ñ±ºa½ atikkamitv± neyyapatho natthi. Aññamaññapariyantaµµh±yino te dhamm±. Sabbadhammesu buddhassa bhagavato ñ±ºa½ pavattati.
“Sabbe dhamm± buddhassa bhagavato ±vajjanappaµibaddh± ±kaªkhappaµibaddh± manasik±rappaµibaddh± cittupp±dappaµibaddh±, sabbasattesu buddhassa bhagavato ñ±ºa½ pavattati. Sabbesa½ satt±na½ buddho ±saya½ j±n±ti, anusaya½ j±n±ti, carita½ j±n±ti, adhimutti½ j±n±ti, apparajakkhe mah±rajakkhe tikkhindriye mudindriye sv±k±re dv±k±re suviññ±paye duviññ±paye bhabb± sabbe satte paj±n±ti, sadevako loko sam±rako sabrahmako sassamaºabr±hmaº² paj± sadevamanuss± antobuddhañ±ºe parivattati.
“Yath± ye keci macchakacchap± antamaso timitimiªgala½ up±d±ya antomah±samudde parivattanti, evameva sadevako loko sam±rako sabrahmako sassamaºabr±hmaº² paj± sadevamanuss± antobuddhañ±ºe parivattati. Yath± ye keci pakkhino antamaso garu¼a½ venateyya½ up±d±ya ±k±sassa padese parivattanti, evameva yepi te s±riputtasam± paññ±ya, tepi buddhañ±ºassa padese parivattanti, buddhañ±ºa½ devamanuss±na½ pañña½ pharitv± atigha½sitv± tiµµhati. Yepi te khattiyapaº¹it± br±hmaºapaº¹it± gahapatipaº¹it± samaºapaº¹it± nipuº± kataparappav±d± v±lavedhir³p±, vobhindant± maññe caranti paññ±gatena diµµhigat±ni, te te pañha½ abhisaªkharitv± abhisaªkharitv±”ti (paµi. ma. 3.5)–

¾din± niddiµµhap±¼i½ peyy±lamukhena sa½khipitv± dassento “paññ±pabhedakusalo pabhinnañ±ºo…pe… te pañha½ abhisaªkharitv± abhisaªkharitv±”ti-±dim±ha.

Tattha pabhinnañ±ºoti atth±d²su pabhedagatañ±ºo. “Pabhedañ±ºo”tipi paµhanti, soyeva attho. Te pañhanti te te attan± adhippeta½ pañha½. Niddiµµhak±raº±ti vissajjitak±raº±. Upakkhittak±ti bhagavato paññ±veyyattiyena sam²pe khittak± antev±sik± sampajjanti.
Bhavati abhibhavat²ti bh³ri. Ki½? R±g±di½. Upasagge satipi tadeva pada½ tamattha½ vadat²ti upasaggena vin±pi so attho viññeyyo anekatthatt± dh±t³nanti vutta½– “abhibhuyyat²”ti. K±rakabyattayena ceta½ vutta½, tasm± r±ga½ abhibhuyyat²ti s± s± maggapaññ± attan± attan± vajjha½ r±ga½ abhibhuyyati abhibhavati, madat²ti attho. Abhibhavat²ti s± s± phalapaññ± ta½ ta½ r±ga½ bhavi abhibhavi madd²ti bh³ripaññ±. “Abhibhavit±”ti v± p±µho, “abhibhavitv±”tipi paµhanti. Abhibhavitv±ti ca kiriy±ya siddhabh±vadassana½. Paññ± ce siddh±, r±g±bhibhavo ca siddho ev±ti. Sesesupi eseva nayo.
R±g±d²su pana rajjanalakkhaºo r±go. Dussanalakkhaºo doso. Muyhanalakkhaºo moho. Kujjhanalakkhaºo kodho, upanandhanalakkhaºo upan±ho. Pubbak±la½ kodho, aparak±la½ upan±ho. Paraguºamakkhanalakkhaºo makkho, yugagg±halakkhaºo pal±so. Parasampattikh²yanalakkhaº± iss±, attano sampattinigg³hanalakkhaºa½ macchariya½. Attan± katap±pappaµicch±danalakkhaº± m±y±, attano avijjam±naguºappak±sanalakkhaºa½ s±µheyya½. Cittassa uddhum±tabh±valakkhaºo thambho, karaºuttariyalakkhaºo s±rambho. Unnatilakkhaºo m±no, abbhunnatilakkhaºo atim±no. Mattabh±valakkhaºo mado, pañcak±maguºesu cittavossaggalakkhaºo pam±do. Bhavati abhibhavati arinti bh³ri asar³pato parassa ak±rassa lopa½ katv±. Ten±ha– “ari½ maddanipaññ±ti bh³ripaññ±”ti. Bhavati ettha th±varajaªgamanti bh³ri vuccati pathav² yath± “bh³m²”ti bh³ri viy±ti bh³ripaññ± vitthatavipulaµµhena sabba½ sahat±ya ca. Ten±ha– “t±y±”ti-±di. Tattha pathavisam±y±ti vitthatavipulaµµheneva pathavisam±ya. Vitthat±y±ti paj±nitabbe visaye vitthat±ya, na ekadese vattam±n±ya. Vipul±y±ti u¼±rabh³t±ya. Samann±gatoti puggalo. Iti-saddo k±raºatthe, imin± k±raºena puggalassa bh³ripaññ±ya samann±gatatt± tassa paññ± bh³ripaññ± n±m±ti attho. “Bh³ripaññassa paññ± bh³ripaññapaññ±”ti vattabbe ekassa paññ±saddassa lopa½ katv± “bh³ripaññ±”ti vutta½.
Apic±ti paññ±pariy±yadassanattha½ vutta½. Paññ±yametanti paññ±ya eta½. Adhivacananti adhika½ vacana½. Bh³r²ti bh³te atthe khandh±dike ramati saccasabh±vena, diµµhi viya na abh³teti bh³ri. Medh±ti asani viya siluccaye kilese medhati hi½sat²ti medh±, khippa½ gahaºadh±raºaµµhena v± medh±. Pariº±yik±ti yassuppajjati, ta½ satta½ attahitappaµipattiya½ sampayuttadhamme ca y±th±valakkhaºappaµivedhe pariºet²ti pariº±yik±. Imeheva aññ±nipi paññ±pariy±yavacan±ni honti.
Paññ±b±hullanti paññ± bahul± ass±ti paññ±bahulo, tassa bh±vo paññ±b±hulla½. Tañca paññ±ya b±hulla½ pavatti ev±ti tamattha½ paññ±garukassa puggalassa vasena dassento, “idhekacco paññ±garuko hot²”ti-±dim±ha. Tattha idhekaccoti puthujjanakaly±ºako, ariyo v±. Paññ± garu ekass±ti paññ±garuko. Paññ±ya carito pavattito paññ±carito, paññ±ya carita½ pavatta½ ass±ti v± paññ±carito. Anulomikakhanti-±divibh±g± paññ± ±sayo etass±ti paññ±sayo. Paññ±ya adhimutto tanninnoti paññ±dhimutto. Samussitaµµhena paññ± dhajo etass±ti paññ±dhajo. Paññ±ket³ti tasseva vevacana½. Paññ±nimitta½ ±dhipateyya½ etass±ti paññ±dhipateyyo. Paññ±saªkh±to vicayo, dhammasabh±vavicinana½ v± bahula½ etass±ti vicayabahulo N±nappak±rena dhammasabh±vavicinana½ bahula½ ass±ti pavicayabahulo. Okkh±yana½ y±th±vato dhamm±na½ upaµµh±na½ bahula½ etass±ti okkh±yanabahulo. Paññ±ya tassa tassa dhammassa samm±pekkhan± sampekkh±, sampekkh±ya ayana½ pavattana½ sampekkh±yana½, sampekkh±yana½ dhammo pakati ass±ti sampekkh±yanadhammo. Sampekkh±yana½ v± y±th±vato dassanadhammo sabh±vo etass±ti sampekkh±yanadhammo. Sabba½ dhammaj±ta½ vibh³ta½ vibh±vita½ katv± viharaºas²loti vibh³tavih±r².
Taccaritoti-±d²su ta½-saddena paññ± pacc±maµµh±, tasm± tattha “paññ±carito”ti-±din± attho veditabbo. S± paññ± carit± garuk± bahul± ass±ti taccarito taggaruko tabbahulo. Tassa½ paññ±ya½ ninno poºo pabbh±ro adhimuttoti tanninno tappoºo tappabbh±ro tadadhimutto. S± paññ± adhipati tadadhipati, tadadhipatito ±gato tad±dhipateyyo. Paññ±garukoti-±d²ni “k±ma½ sevanta½yeva j±n±ti, aya½ puggalo nekkhammagaruko”ti-±d²su (paµi. ma. 1.114) viya purimaj±tito pabhuti vutt±ni. Taccaritoti-±d²ni imiss± j±tiy± vutt±ni. Id±ni vuttamevattha½ nidassanavasenapi dassetu½– “yath±”ti-±di vutta½. Evamevanti-±d²ni dassitabbanigamana½.
S²ghapaññ±ti attano visaye s²ghappavattik± paññ±, y± sam±raddh± attano paññ±kicca½ adandh±yant² avitth±yant² khippameva samp±peti. Ten±ha– “s²gha½ s²gha½ s²l±ni parip³ret²”ti-±di. Tattha s²gha½ s²ghanti bah³na½ s²l±d²na½ saªgahattha½ dvikkhattu½ vutta½. S²l±n²ti c±rittav±rittavasena paññatt±ni p±timokkhasa½varas²l±ni, µhapetv± v± indriyasa½vara½ tassa visu½ gahitatt± itar±ni tividhas²l±ni. Indriyasa½varanti cakkh±d²na½ channa½ indriy±na½ r±gappaµighappavesa½ akatv± satikav±µena niv±raºa½ thakana½. Bhojane mattaññutanti paccavekkhitaparibhogavasena bhojane pam±ºaññubh±va½. J±gariy±nuyoganti divasassa t²su koµµh±sesu rattiy± paµhamamajjhimakoµµh±sesu ca j±garati na nidd±yati, samaºadhammameva karot²ti j±garo, j±garassa bh±vo, kamma½ v± j±gariya½, j±gariyassa anuyogo j±gariy±nuyogo, ta½ j±gariy±nuyoga½. S²lakkhandhanti sekkha½ v± asekkha½ v± s²lakkhandha½. Evamitarepi khandh± veditabb±. Paññ±kkhandhanti maggapaññ± ca sekkh±sekkh±na½ lokiyapaññ± ca. Vimuttikkhandhanti phalavimutti. Vimuttiñ±ºadassanakkhandhanti paccavekkhaºañ±ºa½. S²ghapaññ±niddesasadisoyeva lahupaññ±niddeso, tath± h±sapaññ±niddeso. Javanapaññ±niddeso pana kal±pasammasananayena pavatto. Tikkhapaññ±niddeso v²riyassa ussukk±panavasena, nibbedhikapaññ±niddeso sabbaloke anabhiratasaññ±vasena pavatto. Tattha turitakiriy± s²ghat±. Adandhat± lahut±. Veg±yitatta½ khippat±.
H±sabahuloti p²tibahulo. Sesapad±ni tasseva vevacan±ni. Atha v± h±sabahuloti m³lapada½. Vedabahuloti tass± eva p²tiy± sampayuttasomanassavedan±vasena niddesapada½. Tuµµhibahuloti n±tibalavap²tiy± tuµµh±k±ravasena. P±mojjabahuloti balavap²tiy± pamuditabh±vavasena. S²l±ni parip³ret²ti haµµhappahaµµho udagg³daggo sampiy±yam±no s²l±ni samp±deti. P²tisomanassasahagat± hi paññ± abhirativasena ±rammaºe phullit± vikasit± viya pavattati, na eva½ upekkh±sahagat±ti.
Aniccato khippa½ javat²ti “khandhapañcaka½ aniccan”ti veg±yitena pavattati, paµipakkhad³r²bh±vena pubb±bhisaªkh±rassa s±tisayatt± indena vissaµµhavajira½ viya lakkhaºa½ avirajjhant² adandh±yant² aniccalakkhaºa½ vegas± paµivijjhati, tasm± s± javanapaññ± n±m±ti attho. Sesapadesupi eseva nayo. Eva½ lakkhaº±rammaºikavipassan±vasena javanapañña½ dassetv± balavavipassan±vasena dassetu½– “r³pan”ti-±di vutta½. Tattha khayaµµhen±ti yattha yattha uppajjati, tattha tattheva bhijjanato khayasabh±vatt±. Bhayaµµhen±ti bhay±nakabh±vato. As±rakaµµhen±ti attas±ravirahato niccas±r±divirahato ca. Tulayitv±ti tul±bh³t±ya vipassan±paññ±ya tuletv±. T²rayitv±ti t±ya eva t²raºabh³t±ya t²retv±. Vibh±vayitv±ti y±th±vato pak±setv± p±kaµa½ katv±. Atha v± tulayitv±ti kal±pasammasanavasena tulayitv±. T²rayitv±ti udayabbay±nupassan±vasena t²retv±. Vibh±vayitv±ti bhaªg±nupassan±divasena p±kaµa½ katv±. Vibh³ta½ katv±ti saªkh±rupekkh±nulomavasena phuµa½ katv±. R³panirodheti r³pakkhandhassa nirodhabh³te nibb±ne. Khippa½ javat²ti ninnapoºapabbh±ravasena javati pavattati. Id±ni sikh±ppattavipassan±vasena javanapañña½ dassetu½, puna “r³pan”ti-±di vutta½.
ѱºassa tikkhabh±vo n±ma savisesa½ paµipakkhasamucchindanena veditabboti “khippa½ kilese chindat²ti tikkhapaññ±”ti vatv± te pana kilese vibh±gena dassento, “uppanna½ k±mavitakkan”ti-±dim±ha. Samathavipassan±hi vikkhambhanatadaªgavasena pah²nampi ariyamaggena asam³hatatt± uppattidhammata½ anat²tat±ya asam³hatuppannanti vuccati, ta½ idha “uppannan”ti adhippeta½. N±dhiv±set²ti sant±na½ ±ropetv± na v±seti. Pajahat²ti samucchedavasena pajahati. Vinodet²ti khipati. Byanti½ karot²ti vigatanta½ karoti. Anabh±va½ gamet²ti anu abh±va½ gameti, vipassan±kkamena ariyamagga½ patv± samucchedavaseneva abh±va½ gamayat²ti attho. Ettha ca k±mappaµisa½yutto vitakko k±mavitakko. “Ime satt± marant³”ti paresa½ maraºappaµisa½yutto vitakko by±p±davitakko. “Ime satt± vihi½siyant³”ti paresa½ vihi½s±paµisa½yutto vitakko vihi½s±vitakko. P±paketi l±make. Akusale dhammeti akosallasambh³te dhamme. Tikkhapañño n±ma khipp±bhiñño hoti, paµipad± cassa na calat²ti ±ha– “ekamhi ±sane catt±ro ariyamagg±”ti-±di.
“Sabbe saªkh±r± anicc± dukkh± vipariº±madhamm± saªkhat± paµiccasamuppann± khayadhamm± vayadhamm± vir±gadhamm± nirodhadhamm±”ti y±th±vato dassanena saccappaµivedho ijjhati, na aññath±ti k±raºamukhena nibbedhikapañña½ dassetu½– “sabbasaªkh±resu ubbegabahulo hot²”ti-±di vutta½. Tattha ubbegabahuloti “sabbe saªkh±r± anicc±”ti-±din± (dha. pa. 277) nayena sabbasaªkh±resu abhiºhappavattasa½vego. Utt±sabahuloti ñ±ºabhayavasena sabbasaªkh±resu bahuso utrastam±naso. Tena ±d²nav±nupassanam±ha. Ukkaºµhanabahuloti saªkh±rato uddha½ visaªkh±r±bhimukhat±ya ukkaºµhanabahulo. Imin± nibbid±nupassanam±ha. Aratibahuloti-±din± tass± eva apar±par³papatti½. Bahimukhoti sabbasaªkh±rato bahibh³ta½ nibb±na½ uddissa pavattañ±ºamukho. Tath± pavattitavimokkhamukho. Nibbijjhana½ paµivijjhana½ nibbedho, so etiss± atth²ti nibbedhik±, nibbijjhat²ti v± nibbedhik±, s± eva paññ± nibbedhikapaññ±. Anibbiddhapubbanti anamatagge sa½s±re anta½ p±petv± anividdhapubba½. Appad±litapubbanti tasseva atthavacana½, antakaraºeneva appad±litapubbanti attho. Lobhakkhandhanti lobhar±si½, lobhakoµµh±sa½ v±.

K±yagat±sativaggavaººan± niµµhit±.