Samatanti saddh±paññ±na½ aññamañña½ an³n±dhikabh±va½, tath± sam±dhiv²riy±na½. Yath± hi saddh±paññ±na½ visu½ dhuriyadhammabh³t±na½ kiccato aññamaññ±nativattana½ visesato icchitabba½, yato nesa½ samadhurat±ya appan± sampajjati, eva½ sam±dhiv²riy±na½ kosajjuddhaccapakkhik±na½ samarasat±ya sati aññamaññ³patthambhanato sampayuttadhamm±na½ antadvayap±t±bh±vena sammadeva appan± ijjhati. Balavasaddhoti-±di byatirekamukhena vuttassevatthassa samatthana½. Tassattho– yo balavatiy± saddh±ya samann±gato avisadañ±ºo, so mudhappasanno hoti, na aveccappasanno. Tath± hi avatthusmi½ pas²dati seyyath±pi titthiyas±vak±. Ker±µikapakkhanti s±µheyyapakkha½ bhajati. Saddh±h²n±ya paññ±ya atidh±vanto “deyyavatthuparicc±gena vin± cittupp±damattenapi d±namaya½ puñña½ hot²”ti-±d²ni parikappeti hetuppaµir³pakehi vañcito, eva½bh³to sukkhatakkaviluttacitto paº¹it±na½ vacana½ n±diyati, saññatti½ na gacchati. Ten±ha– “bhesajjasamuµµhito viya rogo atekiccho hot²”ti. Yath± cettha saddh±paññ±na½ aññamañña½ samabh±vo atth±vaho, anatth±vaho visamabh±vo, eva½ sam±dhiv²riy±na½ aññamañña½ avikkhep±vaho samabh±vo, itaro vikkhep±vaho c±ti kosajja½ abhibhavati, tena appana½ na p±puº±t²ti adhipp±yo. Uddhacca½ abhibhavat²ti etth±pi eseva nayo. Ta½ ubhayanti saddh±paññ±dvaya½ sam±dhiv²riyadvayañca. Sama½ kattabbanti samarasa½ k±tabba½.
Sam±dhikammikass±ti samathakammaµµh±nikassa. Evanti eva½ sante, saddh±ya thoka½ balavabh±ve sat²ti attho. Saddahantoti “pathav² pathav²ti manasikaraºamattena katha½ jh±nuppatt²”ti acintetv± “addh± samm±sambuddhena vuttavidhi ijjhissat²”ti saddahanto saddha½ janento. Okappentoti ±rammaºa½ anuppavisitv± viya adhimuccanavasena avakappento pakkhandanto. Ekaggat± balavat² vaµµati sam±dhippadh±natt± jh±nassa. Ubhinnanti sam±dhipaññ±na½. Sam±dhikammikassa sam±dhino adhimattat± viya paññ±ya adhimattat±pi icchitabb±ti ±ha– “samat±yap²”ti, samabh±venap²ti attho. Appan±ti lokiya-appan±. Tath± hi “hotiyev±”ti s±saªka½ vadati. Lokuttarappan± pana tesa½ samabh±veneva icchit±. Yath±ha– “samathavipassana½ yuganaddha½ bh±vet²”ti (a. ni. 4.170; paµi. ma. 2.5).
Yadi visesato saddh±paññ±na½ sam±dhiv²riy±nañca samat±va icchit±, katha½ sat²ti ±ha– “sati pana sabbattha balavat² vaµµat²”ti. Sabbatth±ti l²nuddhaccapakkhikesu pañcasu indriyesu. Uddhaccapakkhike gaºhanto “saddh±v²riyapaññ±nan”ti ±ha. Aññath±p²ti ca gahetabb± siy±. Tath± hi kosajjapakkhikena ca sam±dhin±icceva vutta½, na “passaddhisam±dhi-upekkh±h²”ti. ti sati. Sabbesu r±jakammesu niyutto sabbakammiko. Ten±ti tena sabbattha icchitabbatthena k±raºena. ¾ha aµµhakath±ya½. Sabbattha niyutt± sabbatthik± sabbattha l²ne uddhate ca citte icchitabbatt±, sabbena v± l²nuddhaccapakkhiyena bojjhaªgagaºena atthetabb±ti sabbatth±, s±va sabbatthik±. Cittanti kusalacitta½. Tassa hi satipaµisaraºa½ par±yaºa½ appattassa pattiy± anadhigatassa adhigam±ya. Ten±ha– “±rakkhapaccupaµµh±n±”ti-±di.
Khandh±dibhedesu anog±¼hapaññ±nanti pariyattib±husaccavasenapi khandh±yatan±d²su appatiµµhitabuddh²na½. Bahussutasevan± hi sutamayañ±º±vah±. Taruºavipassan±samaªg²pi bh±van±mayañ±ºe µhitatt± eka½sato paññav± eva n±ma hot²ti ±ha– “samapaññ±sa…pe… puggalasevan±”ti. Ñeyyadhammassa gambh²rabh±vavasena tapparicchedakañ±ºassa gambh²rabh±vaggahaºanti ±ha– “gambh²resu khandh±d²su pavatt±ya gambh²rapaññ±y±”ti. Tañhi ñeyya½ t±dis±ya paññ±ya caritabbato gambh²rañ±ºacariya½. Tass± v± paññ±ya tattha pabhedato pavatti gambh²rañ±ºacariy±, tass± paccavekkhaº±ti ±ha– “gambh²rapaññ±ya pabhedapaccavekkhaº±”ti.
Pañcavidhabandhanakammak±raºa½ niraye nibbattasattassa yebhuyyena sabbapaµhama½ karont²ti devad³tasutt±d²su ±dito vuttatt± ca ±ha– “pañcavidhabandhanakammak±raºato paµµh±y±”ti. Sakaµavahan±dik±leti ±di-saddena tadañña½ manussehi tiracch±nehi ca vib±dhitabbak±la½ saªgaºh±ti. Eka½ buddhantaranti ida½ apar±paresu petesuyeva uppajjanakasattavasena vutta½, ekacc±na½ v± pet±na½ ekaccatiracch±n±na½ viya d²gh±yukat± siy±ti tath± vutta½. Tath± hi k±¼o n±gar±j± catunna½ buddh±na½ sammukh²bh±va½ labhitv± µhitopi metteyyassapi bhagavato sammukh²bh±va½ labhissat²ti vadanti, yatassa kapp±yukat± vutt±.
Eva½ ±nisa½sadass±vinoti v²riy±yatto eva sabbo lokiyo lokuttaro ca vises±dhigamoti eva½ v²riye ±nisa½sadassanas²lassa. Gamanav²thinti sapubbabh±ga½ nibb±nag±minipaµipada½ saha vipassan±ya ariyamaggappaµip±µi, sattavisuddhiparampar± v±. S± hi “bhikkhuno vaµµaniyy±n±ya gantabb± paµipajjitabb± paµipad±”ti katv± gamanav²thi n±ma.
K±yada¼h²bahuloti yath± tath± k±yassa da¼h²kammappasuto. Piº¹ap±tanti raµµhapiº¹a½. Paccayad±yak±na½ attani k±rassa attano samm±paµipattiy± mahapphalabh±vassa karaºena piº¹assa bhikkh±ya paµip³jan± piº¹ap±t±pac±yana½.
N²harantoti pattatthavikato n²haranto. Ta½ sadda½ sutv±ti ta½ up±sik±ya vacana½ paººas±l±dv±re µhitova pañc±bhiññat±ya dibbasotena sutv±. Manussasampatti, dibbasampatti, nibb±nasampatt²ti im± tisso sampattiyo. D±tu½ sakkhissas²ti tayi katena d±namayena veyy±vaccamayena ca puññakammena khettavisesabh±v³pagamanena apar±para½ devamanuss±na½ sampattiyo ante nibb±nasampattiñca d±tu½ sakkhissas²ti thero att±na½ pucchati. Sita½ karontoti “akiccheneva may± vaµµadukkha½ samatikkantan”ti paccavekkhaº±vas±ne sañj±tap±mojjavasena sita½ karonto.
Nipparissayak±loti nirupaddavak±lo, tad± bhikkhusaªghassa sulabh± paccay± hont²ti paccayahetuk± cittap²¼± natth²ti adhipp±yo. Passant±na½yev±ti an±dare s±mivacana½. Kh²radhenunti kh²rad±yika½ dhenu½ Kiñcideva katv±ti kiñcideva bhatikamma½ katv±. Ucchuyantakammanti ucchuyantas±l±ya k±tabba½ kicca½. Tameva magganti up±sakena paµipannamagga½. Upakaµµh±y±ti ±sann±ya. Vippaµipannanti j±tidhammakuladhamm±dilaªghanena asamm±paµipanna½. Evanti yath± asamm±paµipanno putto t±ya eva asamm±paµipattiy± kulasant±nato b±hiro hutv± pitu santik± d±yajjassa na bh±g², eva½ kus²topi teneva kus²tabh±vena na samm±paµipanno satthu santik± laddhabba-ariyadhanad±yajjassa na bh±g². ¾raddhav²riyova labhati samm±paµipajjanato. Uppajjati v²riyasambojjhaªgoti yojan±, eva½ sabbattha.
Mah±ti s²l±diguºehi mahanto vipulo anaññas±dh±raºo. Ta½ panassa guºamahatta½ dasasahassilokadh±tukampanena loke p±kaµanti dassento “satthuno h²”ti-±dim±ha.
Yasm± satthus±sane pabbajitassa pabbajj³pagamanena sakyaputtiyabh±vo sañj±yati, tasm± buddhaputtabh±va½ dassento “asambhinn±y±”ti-±dim±ha.
Alas±na½ bh±van±ya n±mamattampi aj±nant±na½ k±yada¼h²bahul±na½ y±vadattha½ bhuñjitv± seyyasukh±di-anuyuñjanak±na½ tiracch±nagatik±na½ puggal±na½ d³rato vajjan± kus²tapuggalaparivajjan±ti ±ha– “kucchi½ p³retv± µhita-ajagarasadise”ti-±di. “Divasa½ caªkamena nisajj±ya ±varaº²yehi dhammehi citta½ parisodhess±m±”ti-±din± bh±van±rambhavasena ±raddhav²riy±na½ da¼haparakkam±na½ k±lena k±la½ upasaªkaman± ±raddhav²riyapuggalasevan±ti ±ha– “±raddhav²riye”ti-±di. Visuddhimagge (visuddhi. 1.64-65) pana j±timahattapaccavekkhaº± sabrahmac±rimahattapaccavekkhaº±ti ida½ dvaya½ na gahita½, thinamiddhavinodanat± sammappadh±napaccavekkhaºat±ti ida½ dvaya½ gahita½. Tattha ±nisa½sadass±vit±ya eva sammappadh±napaccavekkhaº± gahit± hoti lokiyalokuttaravises±dhigamassa v²riy±yattat±dassanabh±vato, thinamiddhavinodana½ pana tadadhimuttat±ya eva gahita½ hoti. V²riyupp±dane yuttappayuttassa thinamiddhavinodana½ atthasiddhamev±ti. Tattha thinamiddhavinodanakus²tapuggalaparivajjana-±raddhav²riyapuggalasevanatadadhi- muttat±paµipakkhavidhamanapaccay³pasa½h±ravasena ap±yabhayapaccavekkhaº±dayo samuttejanavasena v²riyasambojjhaªgassa upp±dak± daµµhabb±.
Buddh±nussatiy± upac±rasam±dhiniµµhatt± vutta½– “y±va upac±r±”ti. Sakalasar²ra½ pharam±noti p²tisamuµµh±nehi paº²tar³pehi sakalasar²ra½ pharam±no, dhammasaªghaguºe anussarantassapi y±va upac±r± sakalasar²ra½ pharam±no p²tisambojjhaªgo uppajjat²ti eva½ sesa-anussat²su, pas±dan²yasuttantapaccavekkhaº±ya ca yojetabba½ tass±pi vimutt±yatanabh±vena taggatikatt±. Evar³pe k±leti “dubbhikkhabhay±d²s³”ti vuttak±le. Sam±patti…pe… na samud±carant²ti ida½ upasam±nussatiy± vasena vutta½. Saªkh±r±nañhi vasena sappadesav³pasamepi nippadesav³pasame viya tath± saññ±ya pavattito bh±van±manasik±ro kilesavikkhambhanasamattho hutv± upac±rasam±dhi½ ±vahanto tath±r³pap²tisomanassasamann±gato p²tisambojjhaªgassa up±d±ya hot²ti. Tattha “vikkhambhit± kiles±”ti p±µho. Na samud±carant²ti iti-saddo k±raºattho. Yasm± na samud±caranti, tasm± ta½ nesa½ asamud±c±ra½ paccavekkhantass±ti yojan±. Na hi kilese paccavekkhantassa bojjhaªguppatti yutt±, pas±dan²yesu µh±nesu pas±dasineh±bh±vena l³khahadayat±ya l³khat±. S± tattha ±darag±rav±karaºena viññ±yat²ti ±ha– “asakkaccakiriy±ya sa½s³cital³khabh±ve”ti.
Paº²tabhojanasevanat±ti paº²tasapp±yabhojanasevanat±. Utu-iriy±pathasukhaggahaºena sapp±ya-utu-iriy±pathaggahaºa½ daµµhabba½. Tañhi tividhampi sapp±ya½ seviyam±na½ k±yassa kalyat±p±danavasena cittassa kalyata½ ±vahanta½ duvidh±yapi passaddhiy± k±raºa½ hoti. Ahetukasattesu labbham±na½ sukhadukkhanti ayameko anto, issar±divisamahetukanti pana aya½ dutiyo. Ete ubho ante anupagamma yath±saka½ kammun± hot²ti aya½ majjhim± paµipatti. Majjhatto payogo yassa so majjhattapayogo, tassa bh±vo majjhattapayogat±. Ayañhi sabh±v±s±raddhat±ya ta½passaddhak±yat±ya k±raºa½ hoti, passaddhidvaya½ ±vahati. Eteneva s±raddhak±yapuggalaparivajjanapassaddhak±yapuggalasevan±na½ tad±vahanat± sa½vaººit±ti daµµhabba½.
Vatthuvisadakiriy± indriyasamattappaµip±dan± ca paññ±vah± vutt±, sam±dh±n±vah±pi t± honti. Sam±dh±n±vahabh±veneva paññ±vahabh±vatoti vutta½– “vatthuvisadakiriy±…pe… veditabb±”ti.
K±raºakosallabh±van±kosall±na½ n±nantariyabh±vato rakkhan±kosallassa ca ta½m³lakatt± “nimittakusalat± n±ma kasiºanimittassa uggahakusalat±”icceva vutta½. Kasiºanimittass±ti ca nidassanamatta½ daµµhabba½. Asubhanimitt±dikassapi hi yassa kassaci jh±nuppattinimittassa uggahakosalla½ nimittakusalat± ev±ti. Atisithilav²riyat±d²h²ti ±di-saddena paññ±payogamandata½ payogavekallañca saªgaºh±ti. Tassa paggaºhananti tassa l²nassa cittassa dhammavicayasambojjhaªg±disamuµµh±panena lay±pattito samuddharaºa½. Vuttañheta½ bhagavat±–