Tepi pajahatiyev±ti ye tehi kilesehi janetabb± up±dinnakkhandh±, tepi pajahatiyeva tannimittassa abhisaŖkh±ravińń±ŗassa nirodhanato. Ten±ha– “vuttampi cetan”ti-±di. AbhisaŖkh±ravińń±ŗassa nirodhen±ti kammavińń±ŗassa anuppattidhammat±p±danena. Etth±ti etasmi½ sot±pattimaggań±ŗe hetubh³te. Eteti n±mar³pasańńit± saŖkh±r±. Sabbabhavehi vuµµh±tiyev±tipi vadant²ti arahattamaggo sabbabhavehi vuµµh±tiyev±ti vadanti taduppattito uddha½ bhav³papattiy± kilesassapi abh±vato.
Ekacittakkhaŗikatt± maggass±ti adhipp±yena “katha½ anuppann±na½…pe… µhitiy± bh±van± hot²”ti pucchati. Maggappavattiy±yeva ubhayakiccasiddhito ±ha– “maggappavattiy±yev±”ti. Maggo h²ti-±din± tamattha½ vivarati. Anuppanno n±ma vuccati, tasm± tassa bh±van± anuppann±na½ upp±d±ya bh±van± vutt±ti yojetabb±. Vattu½ vaµµat²ti y±vat± maggassa pavattiyeva µhiti, tattak±neva nibbattitalokuttar±ni.
398-401. Kattukamyat±chanda½ adhipati½ karitv± paµiladdhasam±dhi chandasam±dh²ti ±ha– “chanda½ niss±ya pavatto sam±dhi chandasam±dh²”ti padh±nasaŖkh±r±ti catukiccas±dhakassa sammappadh±nav²riyasseta½ adhivacana½. Ten±ha– “padh±nabh³t± saŖkh±r± padh±nasaŖkh±r±”ti. Tattha padh±nabh³t±ti v²riyabh³t±. SaŖkhatasaŖkh±r±dinivattanattha½ padh±naggahaŗanti. Atha v± ta½ ta½ visesa½ saŖkharot²ti saŖkh±ro, sabba½ v²riya½. Tattha catukiccas±dhakato sesanivattanattha½ padh±naggahaŗanti, padh±nabh³t± seµµhabh³t±ti attho. Catubbidhassa pana v²riyassa adhippetatt± bahuvacananiddeso kato. Tehi dhammeh²ti chandasam±dhin± padh±nasaŖkh±rehi ca. Iddhip±danti ettha ijjhat²ti iddhi, samijjhati nipphajjat²ti attho. Ijjhanti v± et±ya satt± iddh± vuddh± ukka½sagat± hont²tipi iddhi. Paµhamenatthena iddhi eva p±do iddhip±do, iddhikoµµh±soti attho. Dutiyenatthena iddhiy± p±doti iddhip±do, p±doti patiµµh±, adhigam³p±yoti attho. Tena hi yasm± upar³parivisesasaŖkh±ta½ iddhi½ pajjanti p±puŗanti, tasm± p±doti vuccati. Ten±ha– “iddhiy± p±da½, iddhibh³ta½ v± p±da½ iddhip±dan”ti.
Atha v± iddhip±danti nipphattipariy±yena ijjhanaµµhena, ijjhanti et±ya satt± iddh± vuddh± ukka½sagat± hont²ti imin± v± pariy±yena iddh²ti saŖkha½ gat±na½ upac±rajjh±n±dikusalacittasampayutt±na½ chandasam±dhipadh±nasaŖkh±r±na½ adhiµµh±naµµhena p±dabh³ta½ sesacittacetasikar±sinti attho. Teneva iddhip±davibhaŖge (vibha. 434-437) “iddhip±doti tath±bh³tassa vedan±kkhandho…pe… vińń±ŗakkhandho”ti vutta½. S± eva ca tath±vutt± iddhi yasm± heµµhim± heµµhim± uparim±ya uparim±ya tayo chandasam±dhippadh±nasaŖkh±r± p±dabh³t± adhiµµh±nabh³t±, tasm± vutta½ “iddhibh³ta½ v± p±dan”ti. Tath± heµµh± dhamm± iddhipi honti iddhip±d±pi, ses± pana sampayuttak± catt±ro khandh± iddhip±d±yeva. V²riyacittav²ma½s±sam±dhippadh±nasaŖkh±rasaŖkh±t±pi tayo tayo dhamm± iddhipi honti iddhip±d±pi, ses± pana sampayuttak± catt±ro khandh± iddhip±d±yeva.
Apica pubbabh±go pubbabh±go iddhip±do n±ma, paµil±bho paµil±bho iddhi n±m±ti veditabb±. Ayamattho upac±rena v± vipassan±ya v± d²petabbo. Paµhamajjh±naparikammańhi iddhip±do n±ma, paµhamajjh±na½ iddhi n±ma. Dutiyajh±na… tatiyajh±na… catutthajh±na… ±k±s±nańc±yatana… vińń±ŗańc±yatana… ±kińcańń±yatana… nevasańń±n±sańń±yatanaparikamma½ iddhip±do n±ma, nevasańń±n±sańń±yatana½ iddhi n±ma. Sot±pattimaggassa vipassan± iddhip±do n±ma, sot±pattimaggo iddhi n±ma. Sakad±g±mi-an±g±mi-arahattamaggassa vipassan± iddhip±do n±ma, arahattamaggo iddhi n±ma. Paµil±bhenapi d²petu½ vaµµatiyeva. Paµhamajjh±nańhi iddhip±do n±ma, dutiyajjh±na½ iddhi n±ma. Dutiyajjh±na½ iddhip±do n±ma, tatiyajjh±na½ iddhi n±ma…pe… an±g±mimaggo iddhip±do n±ma, arahattamaggo iddhi n±ma.
Sesesup²ti v²riyasam±dhi-±d²supi. Tattha hi v²riya½, citta½, v²ma½sa½ adhipati½ karitv± paµiladdhasam±dhi v²riyasam±dhi, cittasam±dhi, v²ma½s±sam±dh²ti attho veditabbo. Chand±d²su ekanti chand±d²su cat³su ±dito vuttatt± ±dibh³ta½ eka½ padh±na½ chandanti adhipp±yo. Tenev±ha– “tad±ssa paµhamiddhip±do”ti. Eva½ ses±p²ti etena v²riya½ citta½ v²ma½sa½ niss±ya vipassana½ va¹¹hetv± arahatta½ p±puŗant±na½ vasena dutiyav²riyiddhip±d±dayo yojetabb±ti dasseti. Imin± hi suttantena catunna½ bhikkh³na½ matthakappatta½ kammaµµh±na½ dassita½. Eko hi bhikkhu chanda½ avassayati, kattukamyat±kusaladhammacchandena atthanipphattiya½ sati “aha½ lokuttaradhamma½ nibbattess±mi, natthi mayha½ etassa nibbattane bh±ro”ti chanda½ jeµµhaka½ chanda½ dhura½ chanda½ pubbaŖgama½ katv± lokuttaradhamma½ nibbatteti. Eko v²riya½ avassayati, eko citta½, eko pańńa½ avassayati, pańń±ya atthanipphattiya½ sati “aha½ lokuttaradhamma½ nibbattess±mi, natthi mayha½ etassa nibbattane bh±ro”ti pańńa½ jeµµhaka½ pańńa½ dhura½ pańńa½ pubbaŖgama½ katv± lokuttaradhamma½ nibbatteti.
Katha½? Yath± hi cat³su amaccaputtesu µh±nantara½ patthetv± vicarantesu eko upaµµh±na½ avassayati, eko s³rabh±va½, eko j±ti½, eko manta½. Katha½? Tesu hi paµhamo upaµµh±ne appam±dak±rit±ya atthanipphattiy± sati labbham±na½ “lacch±meta½ µh±nantaran”ti upaµµh±na½ avassayati. Dutiyo upaµµh±ne appamattopi “ekacco saŖg±me paccupaµµhite saŗµh±tu½ na sakkoti, avassa½ pana rańńo paccanto kuppissati, tasmi½ kuppite rathassa purato kamma½ katv± r±j±na½ ±r±dhetv± ±har±pess±meta½ µh±nantaran”ti s³rabh±va½ avassayati. Tatiyo “s³rabh±vepi sati ekacco h²naj±tiko hoti, j±ti½ sodhetv± µh±nantara½ dento mayha½ dassat²”ti j±ti½ avassayati. Catuttho “j±tim±pi eko amantan²yo hoti, mantena kattabbakicce uppanne ±har±pess±meta½ µh±nantaran”ti manta½ avassayati. Te sabbepi attano attano avassayabalena µh±nantar±ni p±puŗi½su.
Tattha upaµµh±ne appamatto hutv± µh±nantara½ patto viya chanda½ avass±ya kattukamyat±kusaladhammacchandena “atthanipphattiya½ sati aha½ lokuttaradhamma½ nibbattess±mi, natthi mayha½ etassa nibbattane s±ro”ti chanda½ jeµµhaka½ chanda½ dhura½ chanda½ pubbaŖgama½ katv± lokuttaradhammanibbattako daµµhabbo raµµhap±latthero (ma. ni. 2.293 ±dayo) viya. So hi ±yasm± “chande sati katha½ n±nuj±nissant²”ti satt±hampi bhatt±ni abhuńjitv± m±t±pitaro anuj±n±petv± pabbajitv± chandameva avass±ya lokuttaradhamma½ nibbattesi. S³rabh±vena r±j±na½ ±r±dhetv± µh±nantara½ patto viya v²riya½ jeµµhaka½ v²riya½ dhura½ v²riya½ pubbaŖgama½ katv± lokuttaradhammanibbattako daµµhabbo soŗatthero (mah±va. 243 ±dayo) viya. So hi ±yasm± v²riya½ dhura½ katv± lokuttaradhamma½ nibbattesi.
J±tisampattiy± µh±nantara½ pattoviya citta½ jeµµhaka½ citta½ dhura½ citta½ pubbaŖgama½ katv± lokuttaradhammanibbattako daµµhabbo sambh³tatthero (therag±. aµµha. 2 sambh³tattherag±th±vaŗŗan±) viya. So hi ±yasm± citta½ jeµµhaka½ citta½ dhura½ citta½ pubbaŖgama½ katv± lokuttaradhamma½ nibbattesi. Manta½ avass±ya µh±nantara½ patto viya v²ma½sa½ jeµµhaka½ v²ma½sa½ dhura½ v²ma½sa½ pubbaŖgama½ katv± lokuttaradhammanibbattako daµµhabbo thero moghar±j± (su. ni. 1122 ±dayo; c³¼ani. moghar±jam±ŗavapucch±niddeso 85) viya. So hi ±yasm± v²ma½sa½ jeµµhaka½ v²ma½sa½ dhura½ v²ma½sa½ pubbaŖgama½ katv± lokuttaradhamma½ nibbattesi. Tassa hi bhagav± “suńńato loka½ avekkhass³”ti (su. ni. 1125; c³¼ani. moghar±jam±ŗavapucch±niddeso 88) suńńat±katha½ kathesi. Pańń±nissitam±naniggahatthańca dvikkhattu½ pucchito pańha½ na kathesi. Ettha ca punappuna½ chandupp±dana½ tosana½ viya hot²ti chandassa upaµµh±nasadisat± vutt±, th±mabh±vato v²riyassa s³rattasadisat±, “chadv±r±dhipati r±j±”ti (dha. pa. aµµha. 2.erakapattan±gar±javatthu) vacanato pubbaŖgamat± cittassa visiµµhaj±tisadisat±.
402-406. Attano saddh±dhureti attano saddh±kicce saddahanakiriy±ya. Indaµµha½ k±ret²ti anuvattanavasena sampayuttadhammesu indaµµha½ k±reti, tasm± ±dhipateyyaµµhena saddh± eva indriyanti saddhindriya½. Tath± v²riy±d²na½ sakasakakicces³ti ±ha– “v²riyindriy±d²supi eseva nayo”ti. Visodhentoti vipakkhavivajjanasapakkhanisevanasarikkh³panissayasaŖgaŗhanalakkhaŗehi t²hi k±raŗehi visodhanavasena sodhento.
Assaddhe puggale parivajjayatoti buddh±d²su pas±dasineh±bh±vena saddh±rahite l³khapuggale sabbaso vajjayato. Saddhe puggale sevatoti buddh±d²su saddh±dhimutte vakkalittherasadise sevato. Pas±dan²yeti pas±d±vahe sampas±dan²yasutt±dike (d². ni. 3.141 ±dayo). Paccavekkhatoti p±¼ito atthato ca pati pati avekkhantassa cintentassa. Visujjhat²ti paµipakkhamalavigamato paccayavasena sabh±vasa½suddhito visuddhaphalanibbattito ca saddhindriya½ visujjhati. Esa nayo sesesupi. Sammappadh±neti sammappadh±nappaµisa½yutte (sa½. ni. 5.651-662 ±dayo) suttante. Esa nayo sesesupi. Jh±navimokkheti paµhamajjh±n±dijjh±n±ni ceva paµhamavimokkh±divimokkhe ca. K±mańcettha jh±n±niyeva vimokkh±, pavatti-±k±ravasena pana visu½ gahaŗa½.
Gambh²rań±ŗacariyanti gambh²r±na½ ń±ŗ±na½ pavattiµµh±na½. Ten±ha– “saŗhasukhuman”ti-±di. Khandhantaranti sabh±vaj±tibh³mi-±divasena khandh±na½ n±natta½. Esa nayo sesesupi. Akat±bhinivesoti pubbe akatabh±van±bhiniveso. Saddh±dhur±d²s³ti saddh±dhure pańń±dhure ca. Avas±neti bh±van±pariyos±ne. Vivaµµetv±ti saŖkh±r±rammaŗato vivaµµetv± nibb±na½ ±rammaŗa½ katv±. Arahatta½ gaŗh±t²ti maggaparampar±ya arahatta½ gaŗh±ti. Akampiyaµµhen±ti paµipakkhehi akampiyabh±vena. Etenevassa sampayuttadhammesu thirabh±vopi vibh±vito daµµhabbo. Na hi sampayuttadhammesu thirabh±vena vin± paµipakkhehi akampiyat± sambhavati. Sampayuttadhammesu thirabh±veneva hi akusal±na½ aby±kat±nańca nesa½ balavabh±v³papatti. Assaddhiyeti assaddhiyahetu. Nimittatthe heta½ bhummavacana½. Esa nayo sesesupi.
418. ¾dipad±nanti sati-±dipad±na½. Saraŗaµµhen±ti cirakatacirabh±sit±na½ anussaraŗaµµhena. Upaµµh±nalakkhaŗ±ti k±y±d²su asubh±k±r±disallakkhaŗamukhena tattha upatiµµhanasabh±v±. Upatiµµhanańca ±rammaŗa½ upagantv± µh±na½, avissajjana½ v± ±rammaŗassa. Apil±panalakkhaŗ±ti asammussanasabh±v±, udake al±bu viya ±rammaŗe plavitv± gantu½ appad±na½, p±s±ŗassa viya niccalassa ±rammaŗassa µhapana½ s±raŗa½ asammuµµhakaraŗa½ apil±pana½. S±pateyyanti santaka½. Apil±pana½ asammuµµha½ karoti apil±peti, s±ya½ p±tańca r±j±na½ issariyasampatti½ sallakkh±peti s±ret²ti attho. Kaŗhasukkasappaµibh±ge dhammeti kaŗhasukkasaŖkh±te sappaµibh±ge dhamme. Kaŗho hi dhammo sukkena, sukko ca kaŗhena sappaµibh±go. Vitth±ra-saddo ±disaddattho. Tena “ime catt±ro dhamm± sammappadh±n±, ime catt±ro iddhip±d±, im±ni pańcindriy±ni, im±ni pańca bal±ni, ime satta bojjhaŖg±, aya½ ariyo aµµhaŖgiko maggo, aya½ samatho, aya½ vipassan±, aya½ vijj±, aya½ vimutti, ime lokuttaradhamm±ti eva½ kho, mah±r±ja, apil±panalakkhaŗ± sat²”ti (mi. pa. 2.1.13) ima½ p±¼isesa½ saŖgaŗh±ti. Theren±ti n±gasenattherena. So hi dhamm±na½ kicca½ lakkhaŗa½ katv± asseti “apil±panalakkhaŗ± sati, ±koµanalakkhaŗo vitakko”ti-±din±. Evańhi dhamm± subodh± hont²ti. Sammosapaccan²ka½ kicca½ asammoso, na sammos±bh±vamattanti ±ha– “asammosaras± v±”ti. Yassa dhammassa balena sampayuttadhamm± ±rammaŗ±bhimukh± bhavanti, s± sati. Tasm± s± tesa½ ±rammaŗ±bhimukhabh±va½ paccupaµµh±pesi, saya½ v± ±rammaŗ±bhimukhabh±vena paccupatiµµhat²ti vutta½– “gocar±bhimukh²bh±vapaccupaµµh±n±”ti. Samm± pasattho bojjhaŖgoti sambojjhaŖgo. Bodhiy± vakkham±n±ya dhammas±maggiy±, bodhissa v± ariyas±vakassa aŖgoti bojjhaŖgo. Y± h²ti-±din± tameva saŖkhepato vuttamattha½ vivarati. “Y± hi aya½ dhammas±magg²”ti etassa “bodh²ti vuccat²”ti imin± sambandho. Dhammas±maggiy±ti dhammasam³hena, y±ya dhammas±maggiy±ti sambandho. Patiµµh±n±y³han± oghataraŗasuttavaŗŗan±ya½ (sa½. ni. aµµha. 1.1.1) “kilesavasena patiµµh±na½, abhisaŖkh±ravasena ±y³han±. Taŗh± diµµhivasena patiµµh±na½, avasesakiles±bhisaŖkh±rehi ±y³han±. Taŗh±vasena patiµµh±na½, diµµhivasena ±y³han±. Sassatadiµµhiy± patiµµh±na½, ucchedadiµµhiy± ±y³han±. L²navasena patiµµh±na½, uddhaccavasena ±y³han±. K±masukhallik±nuyogavasena patiµµh±na½, attakilamath±nuyogavasena ±y³han±. Sabb±kusal±bhisaŖkh±ravasena patiµµh±na½, sabbalokiyakusal±bhisaŖkh±ravasena ±y³han±”ti eva½ vuttesu sattasu pak±resu idha avutt±na½ vasena veditabb±. Paµipakkhabh³t±y±ti ettha l²nappatiµµh±nak±masukhallik±nuyoga-ucched±bhinives±na½ dhammavicayav²riyap²tippadh±n± dhammas±magg² paµipakkho, uddhacc±y³hana-attakilamath±nuyogasassat±bhinives±na½ passaddhisam±dhi-upekkh±padh±n± dhammas±magg² paµipakkho. Sati pana ubhayatth±pi icchitabb±. Tath± hi s± “sabbatthik±”ti vutt±.