Bhikkhanas²lat±ti bhikkhanena j²vanas²lat±, na kasiv±ºijj±din± j²vanas²lat±. Bhikkhanadhammat±ti “uddissa ariy± tiµµhant²”ti (j±. 1.7.59) eva½ vutt± bhikkhanasabh±vat±, na y±canakohaññasabh±vat±. Bhikkhane s±dhuk±rit±ti “uttiµµhe nappamajjeyy±”ti (dha. pa. 168) vacana½ anussaritv± tattha appamajjan±. Atha v± s²la½ n±ma pakatisabh±vo, idha pana tadadhiµµh±na½. Dhammoti vata½. S±dhuk±rit±ti sakkaccak±rit± ±darakiriy±. H²n±dhikajanasevitanti ye bhikkhubh±ve µhit±pi j±timad±divasena uddhat± unna¼±, ye ca gihibh±ve paresa½ adhikabh±vampi anupagatatt± bhikkh±cariya½ paramak±ruññata½ maññanti, tesa½ ubhayesampi yath±kkama½ “bhikkhavo”ti vacanena h²najanehi daliddehi paramak±ruññata½ pattehi parakulesu bhikkh±cariy±ya j²vika½ kappentehi sevita½ vutti½ pak±sento uddhatabh±vaniggaha½ karoti. Adhikajanehi u¼±rabhogakhattiyakul±dito pabbajitehi buddh±d²hi ±j²vavisodhanattha½ sevita½ vutti½ pak±sento d²nabh±vaniggaha½ karot²ti yojetabba½. Yasm± “bhikkhavo”ti vacana½ ±mantanabh±vato abhimukh²karaºa½, pakaraºato s±matthiyato ca sussus±janana½ sakkaccasavanamanasik±raniyojanañca hoti, tasm± tamattha½ dassento “bhikkhavoti imin±”ti-±dim±ha. Tattha s±dhuka½ savanamanasik±reti s±dhukasavane s±dhukamanasik±re ca. Katha½ pana pavattit± savan±dayo s±dhuka½ pavattit± hont²ti? “Addh± im±ya samm±paµipattiy± sakalas±sanasampatti hatthagat± bhavissat²”ti ±darag±ravayogena kath±d²su aparibhav±din± ca. Vuttañhi “pañcahi, bhikkhave, dhammehi samann±gato suºanto saddhamma½ bhabbo niy±ma½ okkamitu½ kusalesu dhammesu sammatta½. Katamehi pañcahi? Katha½ na paribhoti, kathita½ na paribhoti, na att±na½ paribhoti, avikkhittacitto dhamma½ suº±ti ekaggacitto, yoniso ca manasikaroti. Imehi kho, bhikkhave, pañcahi dhammehi samann±gato suºanto saddhamma½ bhabbo niy±ma½ okkamitu½ kusalesu dhammesu sammattan”ti (a. ni. 5.151). Tenev±ha– “s±dhuka½ savanamanasik±r±yatt± hi s±sanasampatt²”ti.
Pubbe sabbaparis±s±dh±raºattepi bhagavato dhammadesan±ya “jeµµhaseµµh±”ti-±din± bhikkh³na½ eva ±mantane k±raºa½ dassetv± id±ni bhikkh³ ±mantetv±va dhammadesan±ya payojana½ dassetu½ “kimattha½ pana bhagav±”ti codana½ samuµµh±peti. Tattha añña½ cintent±ti aññavihit±. Vikkhittacitt±ti asam±hitacitt±. Dhamma½ paccavekkhant±ti hiyyo tato para½ divasesu v± sutadhamma½ pati pati manas± avekkhant±. Bhikkh³ ±mantetv± dhamme desiyam±ne ±dito paµµh±ya desana½ sallakkhetu½ sakkont²ti imamattha½ byatirekamukhena dassetu½ “te an±mantetv±”ti-±di vutta½.
Bhikkhavoti cettha sandhivasena i-k±ralopo daµµhabbo. Bhikkhavo it²ti aya½ iti-saddo hetuparisam±pan±di-atthapadatthavipariy±yapak±r±vadh±raºanidassan±di-anekatthappabhedo. Tath± hesa “ruppat²ti kho, bhikkhave, tasm± r³panti vuccat²”ti-±d²su (sa½. ni. 3.79) hetvatthe dissati. “Tasm±tiha me, bhikkhave, dhammad±y±d± bhavatha, m± ±misad±y±d±. Atthi me tumhesu anukamp±. Kinti me s±vak± dhammad±y±d± bhaveyyu½, no ±misad±y±d±”ti-±d²su (ma. ni. 1.19) parisam±pane. “Iti v± iti evar³p± naccag²tav±ditavis³kadassan± paµivirato”ti-±d²su (d². ni. 1.13) ±di-atthe. “M±gaº¹iyoti tassa br±hmaºassa saªkh± samaññ± paññatti voh±ro n±ma½ n±makamma½ n±madheyya½ nirutti byañjanamabhil±po”ti-±d²su (mah±ni. 73, 75) padatthavipariy±ye. “Iti kho, bhikkhave, sappaµibhayo b±lo, appaµibhayo paº¹ito, sa-upaddavo b±lo, anupaddavo paº¹ito, sa-upasaggo b±lo, anupasaggo paº¹ito”ti-±d²su (ma. ni. 3.124) pak±re. “Atthi idappaccay± jar±maraºanti puµµhena sat±, ‘±nanda, atth²’tissa vacan²ya½. ‘Ki½ paccay± jar±maraºan’ti iti ce vadeyya. J±tipaccay± jar±maraºa½ iccassa vacan²yan”ti-±d²su (d². ni. 2.96) avadh±raºe. “Atth²ti kho, kacc±na, ayameko anto, natth²ti kho, kacc±na, aya½ dutiyo anto”ti-±d²su (sa½. ni. 2.15; sa½. ni. 3.90) nidassane. Idh±pi nidassane eva daµµhabbo. Bhikkhavoti hi ±mantan±k±ro. Tamesa iti-saddo nidasseti “bhikkhavoti ±mantes²”ti. Imin± nayena “bhaddante”ti-±d²supi yath±raha½ iti-saddassa attho veditabbo. Pubbe “bhagav± ±mantes²”ti vuttatt± “bhagavato paccassosun”ti idha “bhagavato”ti s±mivacana½ ±mantanameva sambandhi-antara½ apekkhat²ti imin± adhipp±yena “bhagavato ±mantana½ paµi-assosun”ti vutta½. “Bhagavato”ti pana ida½ paµissavasambandhena sampad±navacana½ yath± “devadatt±ya paµissuºot²”ti. Ya½ nid±na½ bh±sitanti sambandho. Imassa suttassa sukh±vag±haºatthanti kamalakuvalayujjalavimalas±durasasalil±ya pokkharaºiy± sukh±vataraºattha½ nimmalasil±talaracan±vil±sasobhitaratanasop±na½ vippakiººamutt±talasadisav±luk±cuººapaº¹arabh³mibh±ga½ tittha½ viya suvibhattabhittivicitravedik±parikkhittassa nakkhattapatha½ phusituk±mat±ya viya paµivijambhitasamussayassa p±s±davarassa sukh±rohanattha½ dantamayasaºhamuduphalakañcanalat±vinaddhamaºigaºappabh±samudayujjalasobha½ sop±na½ viya suvaººavalayan³pur±disaªghaµµanasaddasammissitassa kathitahasitamadhurassaragehajanavijambhitavicaritassa u¼±ra-issariyavibhavasobhitassa mah±gharassa sukhappavesanattha½ suvaººarajatamaºimutt±pav±¼±dijutivissaravijjotitasuppatiµµhitavis±ladv±rab±ha½ mah±dv±ra½ viya ca atthabyañjanasampannassa buddh±na½ desan±ñ±ºagambh²rabh±vasa½s³cakassa imassa suttassa sukh±vag±hattha½.
Etth±ha– “kimattha½ pana dhammavinayasaªgahe kayiram±ne nid±navacana½, nanu bhagavat± bh±sitavacanasseva saªgaho k±tabbo”ti? Vuccate, desan±ya µhiti-asammosasaddheyyabh±vasamp±danattha½. K±ladesadesakanimittaparis±padesehi upanibandhitv± µhapit± hi desan± ciraµµhitik± hoti asammosadhamm± saddheyy± ca. Desak±lakattuhetunimittehi upanibaddho viya voh±ravinicchayo. Teneva ca ±yasmat± mah±kassapena “cittapariy±d±nasutta½, ±vuso ±nanda, kattha bh±sitan”ti-±din± des±dipucch±su kat±su t±sa½ vissajjana½ karontena dhammabhaº¹±g±rikena “eva½ me sutan”ti-±din± imassa suttassa nid±na½ bh±sita½. Apica satthusampattippak±sanattha½ nid±navacana½. Tath±gatassa hi bhagavato pubbacaraº±num±n±gamatakk±bh±vato samm±sambuddhabh±vasiddhi. Na hi samm±sambussa pubbacaraº±d²hi attho atthi sabbattha appaµihatañ±ºac±rat±ya ekappam±ºatt± ca ñeyyadhammesu. Tath± ±cariyamuµµhidhammamacchariyas±sanas±vak±n±nur±g±bh±vato kh²º±savabh±vasiddhi. Na hi sabbaso kh²º±savassa te sambhavant²ti suvisuddhassa par±nuggahappavatti. Eva½ desakasa½kilesabh³t±na½ diµµhis²lasampad±d³sak±na½ avijj±taºh±na½ accant±bh±vasa½s³cakehi ñ±ºappah±nasampad±bhibyañjanakehi ca sambuddhavisuddhabh±vehi purimaves±rajjadvayasiddhi, tato ca antar±yikaniyy±nikadhammesu sammoh±bh±vasiddhito pacchimaves±rajjadvayasiddh²ti bhagavato catuves±rajjasamann±gamo attahitaparahitappaµipatti ca nid±navacanena pak±sit± hoti. Tattha tattha sampattaparis±ya ajjh±say±nur³pa½ µh±nuppattikappaµibh±nena dhammadesan±d²panato, idha pana r³pagaruk±na½ puggal±na½ ajjh±say±nur³pa½ µh±nuppattikappaµibh±nena dhammadesan±d²panatoti yojetabba½. Tena vutta½– “satthusampattippak±sanattha½ nid±navacanan”ti.
Tath± s±sanasampattippak±sanattha½ nid±navacana½. ѱºakaruº±pariggahitasabbakiriyassa hi bhagavato natthi niratthak± paµipatti, attahitatth± v±. Tasm± paresa½ eva atth±ya pavattasabbakiriyassa samm±sambuddhassa sakalampi k±yavac²manokamma½ yath±pavatta½ vuccam±na½ diµµhadhammikasampar±yikaparamatthehi yath±raha½ satt±na½ anus±sanaµµhena s±sana½, na kapparacan±. Tayida½ satthucarita½ k±ladesadesakaparis±padesehi saddhi½ tattha tattha nid±navacanehi yath±raha½ pak±s²yati. “Idha pana r³pagaruk±na½ puggal±nan”ti-±di sabba½ purimasadisameva. Tena vutta½– “s±sanasampattippak±sanattha½ nid±navacanan”ti. Apica satthuno pam±ºabh±vappak±sanena vacanena s±sanassa pam±ºabh±vadassanattha½ nid±navacana½, tañca desakappam±ºabh±vadassana½ heµµh± vuttanay±nus±rena “bhagav±”ti ca imin± padena vibh±vitanti veditabba½. Bhagav±ti hi tath±gatassa r±gadosamoh±disabbakilesamaladuccaritadosappah±nad²panena vacanena anaññas±dh±raºasuparisuddhañ±ºakaruº±diguºavisesayogaparid²panena tato eva sabbasattuttamabh±vad²panena ayamattho sabbath± pak±sito hot²ti. Idamettha nid±navacanappayojanassa mukhamattanidassana½.
Nikkhittass±ti desitassa. Desan± hi desetabbassa s²l±di-atthassa veneyyasant±nesu nikkhipanato “nikkhepo”ti vuccati. Suttanikkhepa½ vic±retv±va vuccam±n± p±kaµ± hot²ti s±maññato bhagavato desan±ya samuµµh±nassa vibh±ga½ dassetv± “etth±ya½ desan± eva½samuµµh±n±”ti desan±ya samuµµh±ne dassite suttassa sammadeva nid±naparij±nanena vaººan±ya suviññeyyatt± vutta½. Tattha yath± anekasata-anekasahassabhed±nipi suttant±ni sa½kilesabh±giy±dipaµµh±nanayavasena so¼asavidhata½ n±tivattanti, eva½ attajjh±say±disuttanikkhepavasena catubbidhabh±vanti ±ha– “catt±ro hi suttanikkhep±”ti. Ettha ca yath± attajjh±sayassa aµµhuppattiy± ca parajjh±sayapucch±hi saddhi½ sa½saggabhedo sambhavati “attajjh±sayo ca parajjh±sayo ca, attajjh±sayo ca pucch±vasiko ca, aµµhuppattiko ca parajjh±sayo ca, aµµhuppattiko ca pucch±vasiko c±”ti ajjh±sayapucch±nusandhisabbh±vato, eva½ yadipi aµµhuppattiy± attajjh±sayenapi sa½saggabhedo sambhavati, attajjh±say±d²hi pana purato µhitehi aµµhuppattiy± sa½saggo natth²ti na idha niravaseso vitth±ranayo sambhavat²ti “catt±ro suttanikkhep±”ti vutta½. Tadantogadhatt± v± sesanikkhep±na½ m³lanikkhepavasena catt±rova dassit±. Yath±dassanañhettha aya½ sa½saggabhedo gahetabboti.
Tatr±ya½ vacanattho– nikkhip²yat²ti nikkhepo, sutta½ eva nikkhepo suttanikkhepo. Atha v± nikkhipana½ nikkhepo, suttassa nikkhepo suttanikkhepo, suttadesan±ti attho. Attano ajjh±sayo attajjh±sayo, so assa atthi k±raºabh³toti attajjh±sayo. Attano ajjh±sayo etass±ti v± attajjh±sayo. Parajjh±sayepi eseva nayo. Pucch±ya vaso pucch±vaso, so etassa atth²ti pucch±vasiko. Suttadesan±vatthubh³tassa atthassa uppatti atthuppatti, atthuppattiyeva aµµhuppatti ttha-k±rassa µµha-k±ra½ katv±. S± etassa atth²ti aµµhuppattiko. Atha v± nikkhip²yati sutta½ eten±ti suttanikkhepo, attajjh±say±di eva. Etasmi½ atthavikappe attano ajjh±sayo attajjh±sayo. Paresa½ ajjh±sayo parajjh±sayo. Pucch²yat²ti pucch±, pucchitabbo attho. Pucch±vasena pavatta½ dhammappaµigg±hak±na½ vacana½ pucch±vasika½, tadeva nikkhepasadd±pekkh±ya pulliªgavasena vutta½– “pucch±vasiko”ti. Tath± aµµhuppatti eva aµµhuppattikoti evamettha attho veditabbo.
Apicettha paresa½ indriyaparip±k±dik±raºanirapekkhatt± attajjh±sayassa visu½ suttanikkhepabh±vo yutto kevala½ attano ajjh±sayeneva dhammatantiµµhapanattha½ pavattitadesanatt±. Parajjh±sayapucch±vasik±na½ pana paresa½ ajjh±sayapucch±na½ desan±pavattihetubh³t±na½ uppattiya½ pavattit±na½ kathamaµµhuppattiy± anavarodho, pucch±vasika-aµµhuppattik±na½ v± parajjh±say±nurodhena pavattit±na½ katha½ parajjh±saye anavarodhoti? Na codetabbameta½. Paresañhi abhin²h±raparipucch±divinimuttasseva suttadesan±k±raºupp±dassa aµµhuppattibh±vena gahitatt± parajjh±sayapucch±vasik±na½ visu½ gahaºa½. Tath± hi brahmaj±ladhammad±y±dasutt±d²na½ vaºº±vaººa-±misupp±d±didesan±nimitta½ “aµµhuppatt²”ti vuccati. Paresa½ puccha½ vin± ajjh±saya½ eva nimitta½ katv± desito parajjh±sayo, pucch±vasena desito pucch±vasikoti p±kaµoyamatthoti. Attano ajjh±sayeneva kathes²ti dhammatantiµµhapanattha½ kathesi. Vimuttiparip±can²y± dhamm± saddhindriy±dayo. Ajjh±sayanti adhimutti½. Khantinti diµµhinijjh±nakkhanti½. Mananti paññatticitta½. Abhin²h±ranti paºidh±na½. Bujjhanabh±vanti bujjhanasabh±va½, paµivijjhan±k±ra½ v±. R³pagaruk±nanti pañcasu ±rammaºesu r³p±rammaºagaruk± r³pagaruk±. Cittena r³paninn± r³papoº± r³papabbh±r± r³padassanappasut± r³pena ±ka¹¹hitahaday±, tesa½ r³pagaruk±na½.
Paµisedhatthoti paµikkhepattho. Kassa pana paµikkhepatthoti? Kiriy±padh±nañhi v±kya½, tasm± “na samanupass±m²”ti samanupassan±kiriy±paµisedhattho. Ten±ha– “imassa pana padass±”ti-±di. Yo paro na hoti, so att±ti lokasamaññ±mattasiddha½ sattasant±na½ sandh±ya– “ahan”ti satth± vadati, na b±hirakaparikappita½ aha½k±ravisaya½ aha½k±rassa bodhim³leyeva samucchinnatt±. Lokasamaññ±natikkamant± eva hi buddh±na½ lokiye visaye desan±pavatti. Bhikkhaveti ±lapane k±raºa½ heµµh± vuttameva. Aññanti apekkh±siddhatt± aññatthassa “id±ni vattabba-itthir³pato aññan”ti ±ha. Ekampi r³panti eka½ vaºº±yatana½. Sama½ visama½ samm± y±th±vato anu anu passat²ti samanupassan±, ñ±ºa½. Sa½kilissanavasena anu anu passat²ti samanupassan±, diµµhi. No niccatoti ettha iti-saddo ±di-attho, evam±dikoti attho. Tena “dukkhato samanupassat²”ti evam±d²ni saªgaºh±ti. Olokentop²ti devamanussavim±nakapparukkhamaºikanak±digat±ni r³p±ni anavasesa½ sabbaññutaññ±ºena olokentopi. S±maññavacanopi ya½-saddo “ekar³pamp²”ti r³passa adhigatatt± r³pavisayo icchitoti “ya½ r³pan”ti vutta½. Tath± purisasaddo pariy±diyitabbacittapuggalavisayoti r³pagarukass±ti visesita½. Gahaºa½ “khepanan”ti ca adhippeta½, pariy±d±nañca uppattiniv±raºanti ±ha– “catubh³makakusalacittan”ti. Tañhi r³pa½ t±disassa parittakusalassapi uppatti½ niv±reti, kimaªga½ pana mahaggat±nuttaracittass±ti lokuttarakusalacittassapi uppattiy± niv±raºa½ hotu½ samattha½, lokiyakusaluppattiy± niv±rakatte vattabbameva natth²ti “catubh³makakusalacitta½ pariy±diyitv±”ti vutta½. Na hi k±maguºass±dappasutassa purisassa d±n±divasena savipph±rik± kusaluppatti sambhavati. Gaºhitv± khepetv±ti att±na½ ass±detv± pavattam±nassa akusalacittassa paccayo honta½ pavattiniv±raºena muµµhigata½ viya gahetv± anupp±danirodhena khepetv± viya tiµµhati. T±va mahati lokasanniv±se tassa pariy±diyaµµh±na½ avicchedato labbhat²ti ±ha– “tiµµhat²”ti yath± “pabbat± tiµµhanti, najjo sandant²”ti. Ten±ha– “idha ubhayampi vaµµat²”ti-±di.
Yathayidanti sandhivasena ±k±rassa rassatta½ yak±r±gamo c±ti ±ha– “yath± idan”ti. Itthiy± r³panti itthisar²ragata½ tappaµibaddhañca r³p±yatana½. Paramatthassa niru¼ho, paµhama½ s±dh±raºato saddasatthalakkhaº±ni vibh±vetabb±ni, pacch± as±dh±raºatoti t±ni p±¼ivasena vibh±vetu½– “ruppat²ti kho…pe… veditabban”ti ±ha. Tattha ruppat²ti s²t±divirodhipaccayehi vik±ra½ ±p±d²yati, ±pajjat²ti v± attho. Vik±ruppatti ca virodhipaccayasannip±te visadisuppatti vibh³tatar±, kuto pan±ya½ visesoti ce? “S²ten±”ti-±divacanato. Evañca katv± vedan±d²su anavasesar³pasamaññ± s±maññalakkhaºanti sabbar³padhammas±dh±raºa½ r³ppana½. Id±ni atthuddh±ranayena r³pasadda½ sa½vaººento “aya½ pan±”ti-±dim±ha. R³pakkhandhe vattat²ti “o¼±rika½ v± sukhuma½ v±”ti-±divacanato (ma. ni. 1.361; 2.113; 3.86, 89; vibha. 2). R³p³papattiy±ti ettha r³pabhavo r³pa½ uttarapadalopena. R³pabhav³papattiy±ti ayañhettha attho. Kasiºanimitteti pathav²kasiº±disaññite paµibh±ganimitte. R³ppati attano phalassa sabh±va½ karot²ti r³pa½, sabh±vahet³ti ±ha– “sar³p±…pe… ettha paccaye”ti. Karacaraº±di-avayavasaªgh±tabh±vena r³p²yati nir³p²yat²ti r³pa½, r³pak±yoti ±ha– “±k±so…pe… ettha sar²re”ti.
R³payati vaººavik±ra½ ±pajjam±na½ hadayaªgatabh±va½ pak±set²ti r³pa½, vaºº±yatana½. ¾rohapariº±h±dibhedar³pagata½ saºµh±nasampatti½ niss±ya pas±da½ ±pajjam±no r³pappam±ºoti vuttoti ±ha– “ettha saºµh±ne”ti. Piyar³panti-±d²su sabh±vattho r³pasaddo. ¾disaddena r³pajjh±n±d²na½ saªgaho. “R³p² r³p±ni passat²”ti ettha ajjhatta½ kes±d²su parikammasaññ±vasena paµiladdhar³pajjh±na½ r³pa½, ta½ assa atth²ti r³p²ti vutto. Itthiy± catusamuµµh±ne vaººeti itthisar²rapariy±pannameva r³pa½ gahita½, tappaµibaddhavatth±laªk±r±dir³pampi pana purisacittassa pariy±d±yaka½ hot²ti dassetu½– “apic±”ti-±di vutta½. Gandhavaººaggahaºena vilepana½ vutta½. K±ma½ “asuk±ya itthiy± pas±dhanan”ti sallakkhitassa ak±yappaµibaddhassapi vaººo paµibaddhacittassa purisassa citta½ pariy±d±ya tiµµheyya, ta½ pana na ekantikanti ekantika½ dassento “k±yappaµibaddho”ti-±ha. Upakappat²ti cittassa pariy±d±n±ya upakappati. Purimassev±ti pubbe vutta-atthasseva da¼h²karaºattha½ vutta½ yath± “dvikkhattu½ bandha½ subandhan”ti. Nigamanavasena v± eta½ vuttanti daµµhabba½. Opammavasena vuttanti “ya½ eva½ purisassa citta½ pariy±d±ya tiµµhat²”ti sakalamevida½ purimavacana½ upam±vasena vutta½, tattha pana upam±bh³ta½ attha½ dassetu½– “yathayida½…pe… itthir³pan”ti vutta½. Pariy±d±ne ±nubh±vo sambhavo pariy±d±n±nubh±vo, tassa dassanavasena vutta½.
Ida½ pana “itthir³pan”ti-±divacana½ pariy±d±n±nubh±ve s±dhetabbe d²petabbe vatthu k±raºa½. N±go n±ma so r±j±, d²ghad±µhikatt± pana “mah±d±µhikan±gar±j±”ti vutto. Asa½varaniy±men±ti cakkhudv±rikena asa½varan²h±rena. Nimitta½ gahetv±ti r±guppattihetubh³ta½ r³pa½ subhanimitta½ gahetv±. Visik±dassana½ gantv±ti sivathikadassana½ gantv±. Tattha hi ±d²nav±nupassan± ijjhati. Vatthulobhena kuto t±dis±ya maraºanti asaddahanto “mukha½ tumh±ka½ dh³mavaººan”ti te daharas±maºere uppaº¹ento vadati.
Ratanattaye suppasannatt± k±kavaººatiss±d²hi visesanatthañca so tissamah±r±j± saddh±saddena visesetv± vuccati. Daharassa citta½ pariy±d±ya tiµµhat²ti adhik±ravasena vutta½. Niµµhituddesakiccoti g±me asapp±yar³padassana½ imassa anatth±ya siy±ti ±cariyena niv±ritag±mappaveso pacch± niµµhituddesakicco hutv± µhito. Tena vutta½– “atthak±m±na½ vacana½ aggahetv±”ti Nivatthavattha½ sañj±nitv±ti attan± diµµhadivase nivatthavattha½ tass± matadivase sivathikadassanattha½ gatena laddha½ sañj±nitv±. Evamp²ti eva½ maraºasamp±panavasenapi. Aya½ t±vettha aµµhakath±ya anutt±natthad²pan±.