Uttar±nandam±t±vatthu

262. Pañcame upanissaya½ disv±ti imin± yath± vises±dhigamassa satipi paccuppannapaccayasamav±ye avassa½ upanissayasampad± icchitabb±, eva½ diµµhadhammavedan²yabh±vena vipaccanakassa kammassapi paccuppannasamav±yo viya upanissayasampad±pi savises± icchitabb±ti dasseti. Tath± hi ukka½sagatasappuris³panissayayonisomanasik±resu labbham±nesupi upanissayarahitassa vises±dhigamo na sampajjatev±ti. Kappiya½ katv±ti yath± kappiya½ hoti, tath± katv±. Patte patiµµhapeyy±ti ±h±ra½ d±namukhe vissajjeyya. T²hi cetan±h²ti pubbabh±gamuñca-anumodan±cetan±hi. Vuttañheta½–
“Pubbeva d±n± sumano, dada½ citta½ pas±daye;
datv± attamano hoti, es± puññassa sampad±”ti. (A. ni. 6.37; pe va. 305).
Tava mana½ sandh±reh²ti “ajja bhatta½ cir±yitan”ti kodhato tava citta½ sandh±rehi, m± kujjh²ti attho. Olokitolokitaµµh±na½…pe… samparikiººa½ viya ahos²ti tena kasitaµµh±na½ sabba½ suvaººabh±v±pattiy± mah±kos±takipupphehi sañchanna½ viya ahosi. T±diseti tay± sadise. Na kopem²ti na vin±semi, j±tiy± na h²¼emi. P³ja½ karot²ti samm±sambuddhassa p³ja½ karoti. Antaravatthunti gehaªgaºa½. Bhoti sambodhane nip±to. Jeti avaññ±lapana½. Saya½ ariyas±vik±bh±vato satthuvasena “sapitik± dh²t±”ti vatv± satthu sammukh± dhammassavanena tass± vises±dhigama½ pacc±s²sant² “dasabale khamanteyeva khamiss±m²”ti ±ha. Kadariyanti thaddhamacchari½.