Cittagahapativatthu

250. Tatiye mig± eva migar³p±ni. Bhikkha½ sam±d±petv±ti, “bhante, mayha½ anuggaha½ karotha, idha nis²ditv± bhikkha½ gaºhath±”ti bhikkh±gahaºattha½ sam±d±petv± Vivaµµa½ uddissa upacita½ nibbedhabh±giyakusala½ upanissayo. Sa¼±yatanavibhattimeva deses²ti sa¼±yatanavibh±gappaµisa½yuttameva dhammakatha½ kathesi. Theren±ti tattha sannihit±na½ sabbesa½ jeµµhena mah±therena. Pañha½ vissajjetu½ asakkonten±ti cittena gahapatin± “y± im±, bhante thera, anekavihit± diµµhiyo loke uppajjanti, ‘sassato loko’ti v±, ‘asassato loko’ti v±, ‘antav± loko’ti v±, ‘anantav± loko’ti v±, ‘ta½ j²va½ ta½ sar²ran’ti v±, ‘añña½ j²va½ añña½ sar²ran’ti v±, ‘hoti tath±gato para½ maraº±’ti v±, ‘na hoti tath±gato para½ maraº±’ti v±, ‘hoti ca na hoti ca tath±gato para½ maraº±’ti v±, ‘neva hoti na na hoti tath±gato para½ maraº±’ti v± y±ni cim±ni dv±saµµhi diµµhigat±ni brahmaj±le gaºit±ni, im± nu kho, bhante, diµµhiyo kismi½ sati honti, kismi½ asati na hont²”ti evam±din± (sa½. ni. 4.345) pañhe puµµhe ta½ pañha½ vissajjetu½ asakkontena. Ima½ kira pañha½ y±vatatiya½ puµµho mah±thero tuºh² ahosi. Atha isidattatthero cintesi– “aya½ thero neva attan± by±karoti, na añña½ ajjhesati, up±sako ca bhikkhusaªgha½ vihesati, ahameta½ by±karitv± ph±suvih±ra½ katv± dass±m²”ti. Eva½ cintetv± ca ±sanato vuµµh±ya therassa santika½ gantv± “by±karomaha½, bhante, cittassa gahapatino eta½ pañhan”ti (sa½. ni. 4.345) ±ha. Eva½ vutte thero “by±karohi tva½, ±vuso isidatta, cittassa gahapatino eta½ pañhan”ti isidatta½ ajjhesi. Tena vutta½– “pañha½ vissajjetu½ asakkontena ajjhiµµho”ti.
Pañha½ vissajjetv±ti “y± im±, gahapati, anekavihit± diµµhiyo loke uppajjanti ‘sassato loko’ti v±, ‘asassato loko’ti v±…pe… y±ni cim±ni dv±saµµhi diµµhigat±ni brahmaj±le gaºit±ni, im± kho, gahapati, diµµhiyo sakk±yadiµµhiy± sati honti, sakk±yadiµµhiy± asati na hont²”ti-±din± nayena pañha½ vissajjetv±. Gihisah±yakabh±ve ñ±teti therassa gihisah±yakabh±ve cittena gahapatin± ñ±te. Citto kira, gahapati, tassa pañhaveyy±karaºe tuµµho “kuto, bhante, ayyo isidatto ±gacchat²”ti vatv± “avantiy± kho aha½, gahapati, ±gacch±m²”ti vutto “atthi, bhante, avantiy± isidatto n±ma kulaputto amh±ka½ adiµµhasah±yo pabbajito, diµµho so ±yasmat±”ti pucchi. Thero ca “eva½, gahapat²”ti vatv± “kaha½ nu kho, bhante, so ±yasm± etarahi viharat²”ti puna puµµho tuºh² ahosi. Atha citto gahapati “ayyo no, bhante, isidatto”ti pucchitv± “eva½, gahapat²”ti vutte attano gihisah±yabh±va½ aññ±si.
Tejosam±pattip±µih±riya½ dassetv±ti ekasmi½ kira divase citto gahapati “s±dhu me, bhante, ayyo uttarimanussadhamm± iddhip±µih±riya½ dasset³”ti mah±thera½ y±ci. Thero “tena hi tva½, gahapati, ±¼inde uttar±saªga½ paññ±petv± tattha tiºakal±pa½ okir±”ti vatv± tena ca tath± kate saya½ vih±ra½ pavisitv± ca ghaµika½ datv± tath±r³pa½ iddh±bhisaªkh±ra½ abhisaªkh±resi, yath± t±¼acchigga¼ena ca agga¼antarik±ya ca acci nikkhamitv± tiº±ni jh±peti, uttar±saªga½ na jh±peti. Atha citto gahapati uttar±saªga½ papphoµetv± sa½viggo lomahaµµhaj±to ekamanta½ µhito thera½ bahi nikkhamanta½ disv± “abhiramatu, bhante, ayyo macchik±saº¹e, ramaº²ya½ amb±µakavana½, aha½ ayyassa ussukka½ kariss±mi c²varapiº¹ap±tasen±sanagil±napaccayabhesajjaparikkh±r±nan”ti ±ha. Tato thero “na d±ni idha vasitu½ sakk±”ti tamh± vih±r± pakk±mi. Ta½ sandh±yeta½ vutta½– “tejosam±patti p±µih±riya½ dassetv± ‘id±ni idha vasitu½ na yuttan’ti yath±sukha½ pakk±m²”ti. Dve aggas±vak±ti-±d²su ya½ vattabba½, ta½ vitth±rato vinayap±¼iya½ ±gatameva.
Saddhoti lokiyalokuttar±ya saddh±ya samann±gato. S²len±ti ag±riyas²la½ anag±riyas²lanti duvidha½ s²la½, tesu idha ag±riya½ s²la½ adhippeta½, tena samann±gatoti attho. Yasobhogasamappitoti y±diso an±thapiº¹ik±d²na½ pañca-up±sakasatapariv±rasaªkh±to ag±riyo yaso, t±diseneva yasena, yo ca dhanadhaññ±diko ceva sattavidha-ariyadhanasaªkh±to c±ti duvidho bhogo, tena ca samann±gatoti attho. Ya½ ya½ padesanti puratthim±d²su dis±su evar³po kulaputto ya½ ya½ padesa½ bhajati, tattha tattha evar³pena l±bhasakk±rena p³jitova hot²ti attho.