Dhammadinn±ther²vatthu

239. Pańcame par±yattaµµh±neti paresa½ d±siµµh±ne. Suj±tattherassa adhik±rakamma½ katv±ti s± kira attano kese vikkiŗitv± suj±tattherassa n±ma aggas±vakassa d±na½ datv± patthana½ ak±si Ta½ sandh±yeta½ vutta½. Hatthe pas±riteti tassa hatth±valambanattha½ pubb±ciŗŗavasena hatthe pas±rite. So kira an±g±m² hutv± geha½ ±gacchanto yath± ańńesu divasesu ito cito ca olokento sita½ kurum±no hasam±no ±gacchati, eva½ an±gantv± santindriyo santam±naso hutv± agam±si. Dhammadinn± s²hapańjara½ uggh±µetv± v²thi½ olokayam±n± tassa ±gaman±k±ra½ disv± “ki½ nu kho etan”ti cintetv± tassa paccuggamana½ kurum±n± sop±nas²se µhatv± olambanattha½ hattha½ pas±resi. Up±sako attano hattha½ samińjesi. S± “p±tar±sabhojanak±le j±niss±m²”ti cintesi. Up±sako pubbe t±ya saddhi½ ekato bhuńjati. Ta½ divasa½ pana ta½ anapaloketv± yog±vacarabhikkhu viya ekakova bhuńji. Ten±ha– “bhuńjam±nopi ima½ detha, ima½ harath±ti na by±har²”ti. Tattha ima½ deth±ti ima½ kh±dan²ya½ v± bhojan²ya½ v± detha. Ima½ harath±ti ima½ kh±dan²ya½ v± bhojan²ya½ v± apaharatha. Santhavavasen±ti kilesasanthavavasena. Cirak±laparibh±vit±ya ghaµad²paj±l±ya viya abbhantare dibbam±n±ya hetusampattiy± codiyam±n± ±ha– “eva½ sante…pe… mayha½ pabbajja½ anuj±n±th±”ti.
Aya½ t±va seµµhi gharamajjhe µhitova dukkhassanta½ ak±s²ti s± kira “dhammadinne tuyha½ doso natthi, aha½ pana ajja paµµh±ya santhavavasena…pe… kulaghara½ gacch±”ti vutte eva½ cintesi– “pakatipuriso eva½ vatt± n±ma natthi, addh± etena lokuttaradhammo n±ma paµividdho”ti. Tenass± aya½ saŖkappo ahosi “aya½ t±va seµµhi gharamajjhe µhitova dukkhassanta½ ak±s²”ti. Majjhimanik±yaµµhakath±ya½ (ma. ni. aµµha. 1.460) pana “atha kasm± may± saddhi½ yath±pakatiy± ±l±pasall±pamattampi na karoth±ti so cintesi– ‘aya½ lokuttaradhammo n±ma garu bh±riyo na pak±setabbo; sace kho pan±ha½ na kathess±mi, aya½ hadaya½ ph±letv± ettheva k±la½ kareyy±’ti tass± anuggahatth±ya kathesi– ‘dhammadinne aha½ satthu dhammadesana½ sutv± lokuttaradhamma½ n±ma adhigato, ta½ adhigatassa evar³p± lokiyakiriy± na vaµµat²”’ti vutta½.
Pańcakkhandh±divasena pańhe pucch²ti “sakk±yo sakk±yoti ayye vuccati, katamo nu kho ayye sakk±yo vutto bhagavat±”ti-±din± c³¼avedallasutte (ma. ni. 1.460 ±dayo) ±gatanayena pucchi. Pucchita½ pucchita½ vissajjes²ti “pańca kho ime, ±vuso vis±kha, up±d±nakkhandh± sakk±yo vutto bhagavat±”ti-±din± (ma. ni. 1.460 ±dayo) tattheva ±gatanayena vissajjesi. S³rabh±vanti tikkhabh±va½. Anadhigata-arahattamaggassa uggahena vin± tattha pańho na upaµµh±t²ti ±ha– “uggahavasena arahattamaggepi pucch²”ti. Ta½ nivattent²ti “vimuttiy± pan±yye ki½ paµibh±go”ti pucchite “vimuttiy± kho, ±vuso vis±kha, nibb±na½ paµibh±go”ti (ma. ni. 1.466) vutte “nibb±nassa, pan±yye, ki½ paµibh±go”ti puna pucchite ta½ nivattent² “accasar±vuso vis±kh±”ti-±dim±ha. Tattha accasar±ti apucchitabba½ pucchanto pańha½ atikk±mit± ahos²ti attho. N±sakkhi pańh±na½ pariyanta½ gahetunti pańh±na½ paricchedappam±ŗa½ gahetu½ n±sakkhi. Pańh±nańhi pariccheda½ gahetu½ yuttaµµh±ne aµµhatv± tato para½ pucchanto n±sakkhi pańh±na½ pariyanta½ gahetu½. Appaµibh±gadhammassa ca paµibh±ga½ pucchi. Nibb±na½ n±meta½ appaµibh±ga½, na sakk± n²la½ v± p²taka½ v±ti kenaci dhammena saddhi½ paµibh±ga½ katv± dassetu½, tańca tva½ imin± adhipp±yena pucchas²ti attho. Nibb±nogadhanti nibb±na½ og±hetv± µhita½, nibb±nantogadha½ nibb±na½ anuppaviµµhanti attho. Nibb±napar±yaŗanti nibb±na½ para½ ayanamassa par±gati, na tato para½ gacchat²ti attho. Nibb±na½ pariyos±na½ avas±na½ ass±ti nibb±napariyos±na½.
Pureti at²tesu khandhesu. Pacch±ti an±gatesu khandhesu. Majjheti paccuppannesu khandhesu. Akińcananti yassa etesu t²su taŗh±g±hasaŖkh±ta½ kińcana½ natthi, tamaha½ r±gakińcan±d²hi akińcana½ kassaci gahaŗassa abh±vena an±d±na½ br±hmaŗa½ vad±m²ti attho.
Paŗ¹it±ti dh±tu-±yatan±dikusalat±saŖkh±tena paŗ¹iccena samann±gat±. Vuttańheta½–
“Kitt±vat± nu kho, bhante, paŗ¹ito hoti? Yato kho, ±nanda, bhikkhu dh±tukusalo ca hoti ±yatanakusalo ca paµiccasamupp±dakusalo ca µh±n±µµh±nakusalo ca, ett±vat± kho, ±nanda, bhikkhu paŗ¹ito hot²”ti.
Mah±pańń±ti mahante atthe mahante dhamme mahant± niruttiyo mahant±ni paµibh±n±ni pariggahaŗe samatth±ya pańń±ya samann±gat±. Imiss± hi theriy± asekkhappaµisambhid±ppattat±ya paµisambhid±yo p³retv± µhitat±ya pańń±mahatta½. Yath± ta½ dhammadinn±y±ti yath± dhammadinn±ya bhikkhuniy± by±kata½, aha½ evameva by±kareyyanti attho. Tanti nip±tamattha½.