R±dhattheravatthu

233. Ek±dasame satth± s±riputtattherassa sañña½ ad±s²ti br±hmaºa½ pabb±jetu½ sañña½ ad±si, ±º±pes²ti vutta½ hoti. Bhagav± kira ta½ br±hmaºa½ pabbajja½ alabhitv± kisa½ l³kha½ dubbaººa½ uppaº¹uppaº¹ukaj±ta½ disv± bhikkh³ ±mantesi– “ko, bhikkhave, tassa br±hmaºassa adhik±ra½ sarat²”ti. Eva½ vutte ±yasm± s±riputto bhagavanta½ etadavoca– “aha½ kho, bhante, tassa br±hmaºassa adhik±ra½ sar±m²”ti. Ki½ pana tva½, s±riputta, br±hmaºassa adhik±ra½ saras²ti. Idha me, bhante, so br±hmaºo r±jagahe piº¹±ya carantassa kaµacchubhikkha½ d±pesi, ima½ kho aha½, bhante, tassa br±hmaºassa adhik±ra½ sar±m²”ti. S±dhu s±dhu, s±riputta. Kataññuno hi, s±riputta, sappuris± katavedino, tena hi tva½, s±riputta, ta½ br±hmaºa½ pabb±jehi upasamp±deh²ti. Aµµhuppattiya½ ±gatoti al²nacittaj±takassa (j±. 1.2.11-12) aµµhuppattiya½ (j±. aµµha. 2.2.al²nacittaj±takavaººan±) ±gato.
Nidh²nanti tattha tattha nidahitv± µhapit±na½ hiraññasuvaºº±dip³r±na½ nidhikumbh²na½. Pavatt±ranti kicchaj²vike duggatamanusse anukampa½ katv± “ehi, te sukhena j²vanup±ya½ dassess±m²”ti nidhiµµh±na½ netv± hattha½ pas±retv± “ima½ gahetv± sukha½ j²v±”ti ±cikkhit±ra½ viya. Vajjadassinanti dve vajjadassino “imin± na½ as±ruppena v± khalitena v± saªghamajjhe niggaºhiss±m²”ti randhagavesako ca, anaññ±ta½ ñ±panatth±ya ñ±ta½ anuggaºhanatth±ya s²l±d²namassa vuddhik±mat±ya ta½ ta½ vajja½ olokanena ullumpanasabh±vasaºµhito ca. Aya½ idha adhippeto. Yath± hi duggatamanusso “ima½ gaºh±h²”ti tajjetv±pi pothetv±pi nidhi½ dassente kopa½ na karoti, pamuditova hoti, evameva½ evar³pe puggale as±ruppa½ v± khalita½ v± disv± ±cikkhante kopo na k±tabbo, tuµµheneva bhavitabba½. “Bhante, mahanta½ vo kamma½ kata½ mayha½ ±cariyupajjh±yaµµh±ne µhatv± ovadantehi, punapi ma½ vadeyy±th±”ti pav±retabbameva.
Niggayhav±dinti ekacco hi saddhivih±rik±d²na½ as±ruppa½ v± khalita½ v± disv± “aya½ me mukhodakad±n±d²hi sakkacca½ upaµµhahati, sace na½ vakkh±mi, na ma½ upaµµhahissati, eva½ me parih±ni bhavissat²”ti ta½ vattu½ avisahanto na niggayhav±d² n±ma hoti, so imasmi½ s±sane kacavara½ ±kirati. Yo pana tath±r³pa½ vajja½ disv± vajj±nur³pa½ tajjento paº±mento daº¹akamma½ karonto vih±r± n²haranto sikkh±peti, aya½ niggayhav±d² n±ma seyyath±pi, samm±sambuddho. Vuttañheta½– “niggayha niggayh±ha½, ±nanda, vakkh±mi, pavayha pavayha ±nanda, vakkh±mi, yo s±ro, so µhassat²”ti (ma. ni. 3.196). Medh±vinti dhammojapaññ±ya samann±gata½. T±disanti evar³pa½ paº¹ita½ bhajeyya payirup±seyya. T±disañhi ±cariya½ bhajam±nassa antev±sikassa seyyo hoti na p±piyo, va¹¹hiyeva hoti, no parih±n²ti.