Nandakattheravatthu

229. Sattame ekasamodh±neti ekasmi½ samodh±ne, ekasmi½ sannip±teti attho. Sesa½ suviññeyyameva.

Nandattheravatthu

230. Aµµhame na ta½ catusampajaññavasena aparicchinditv± oloket²ti s±tthakasapp±yagocara-asammohasampajaññasaªkh±t±na½ catunna½ sampajaññ±na½ vasena aparicchinditv± ta½ disa½ na oloketi. So hi ±yasm± “yamev±ha½ indriyesu aguttadv±rata½ niss±ya s±sane anabhirati-±divippak±rappatto, tameva suµµhu niggahess±m²”ti uss±haj±to balavahirottappo, tattha ca kat±dhik±ratt± indriyasa½varo ukka½sap±ramippatto catusampajañña½ amuñcitv±va sabbadisa½ ±loketi. Vuttañceta½ bhagavat±–
“Sace, bhikkhave, nandassa puratthim± dis± ±loketabb± hoti, sabba½ cetaso samann±haritv± nando puratthima½ disa½ ±loketi ‘eva½ me puratthima½ disa½ ±lokayato n±bhijjh±domanass± p±pak± akusal± dhamm± anv±savissant²’ti. Itiha tattha sampaj±no hoti. Sace, bhikkhave, nandassa pacchim± dis±, uttar± dis±, dakkhiº± dis±, uddha½, adho, anudis± anuviloketabb± hoti, sabba½ cetaso samann±haritv± nando anudisa½ anuviloketi ‘eva½ me anudisa½ anuvilokayato…pe… sampaj±no hot²”’ti (a. ni. 8.9).
Abhisekagehapavesana-±v±hamaªgalesu vattam±nes³ti idha t²ºi maªgal±ni vutt±ni, vinayaµµhakath±ya½ pana “ta½ divasameva nandakum±rassa kesavissajjana½, paµµabandho, gharamaªgala½, chattamaªgala½, ±v±hamaªgalanti pañca maªgal±ni hont²”ti vutta½. Tattha kulamariy±davasena kesoropana½ kesavissajjana½. Yuvar±japaµµabandhana½ paµµabandho. Abhinavagharappavesanamaho gharamaªgala½. Viv±hakaraºamaho ±v±hamaªgala½. Yuvar±jachattamaho chattamaªgala½.
Nandakum±ra½ abhisekamaªgala½ na tath± p²¼esi, yath± janapadakaly±ºiy± vuttavacananti ajjh±haritabba½. Tadeva pana vacana½ sar³pato dassetu½– “patta½ ±d±ya gamanak±le”ti-±di vutta½. Janapadakaly±º²ti janapadamhi kaly±º² uttam± cha sar²radosarahit± pañca kaly±ºasamann±gat±. S± hi yasm± n±tid²gh± n±tirass± n±tikis± n±tith³l± n±tik±¼² n±ccod±t±ti atikkant± m±nusavaººa½, asampatt± dibbavaººa½, tasm± cha sar²radosarahit±. Chavikaly±ºa½ ma½sakaly±ºa½ nh±rukaly±ºa½ aµµhikaly±ºa½ vayakaly±ºanti imehi pana kaly±ºehi samann±gatatt± pañca kaly±ºasamann±gat± n±ma. Tass± hi ±gantukobh±sakicca½ natthi, attano sar²robh±seneva dv±dasahatthe µh±ne ±loka½ karoti, piyaªgus±m± v± hoti suvaººas±m± v±, ayamass± chavikaly±ºat±. Catt±ro panass± hatthap±d± mukhapariyos±nañca l±kh±rasaparikammakata½ viya rattapav±¼arattakambalasadisa½ hoti, ayamass± ma½sakaly±ºat±. V²sati pana nakhapatt±ni ma½sato amuttaµµh±ne l±kh±rasap³rit±ni viya, muttaµµh±ne kh²radh±r±sadis±ni honti, ayamass± nh±rukaly±ºat±. Dvatti½sa dant± suphusit± sudhotavajirapanti viya kh±yanti, ayamass± aµµhikaly±ºat±. V²sa½vassasatik±pi sam±n± so¼asavassuddesik± viya hoti nippalitena, ayamass± vayakaly±ºat±. Iti imehi pañcahi kaly±ºehi samann±gatatt± “janapadakaly±º²”ti vuccati. Tuvaµanti s²gha½.
Imasmi½ µh±ne nivattessati, imasmi½ µh±ne nivattessat²ti cintentamev±ti so kira tath±gate g±ravavasena “patta½ vo, bhante, gaºhath±”ti vattu½ avisahanto eva½ cintesi– “sop±nas²se patta½ gaºhissat²”ti Satth± tasmimpi µh±ne na gaºhi. Itaro “sop±nap±dam³le gaºhissat²”ti cintesi. Satth± tatth±pi na gaºhi. Itaro “r±jaªgaºe gaºhissat²”ti cintesi. Satth± tatth±pi na gaºhi. Eva½ “idha gaºhissati, ettha gaºhissat²”ti cintentameva satth± vih±ra½ netv± pabb±jesi.