Sobhitattheravatthu

227. Pañcama½ utt±natthameva.

Up±littheravatthu

228. Chaµµhe bh±rukacchakavatthunti aññataro kira bh±rukacchadesav±s² bhikkhu supinante pur±ºadutiyik±ya methuna½ dhamma½ paµisevitv± “assamaºo aha½ vibbhamiss±m²”ti bh±rukaccha½ gacchanto antar±magge ±yasmanta½ up±li½ passitv± etamattha½ ±rocesi. ¾yasm± up±li, evam±ha– “an±patti, ±vuso, supinanten±”ti. Yasm± supinante avisayatt± eva½ hoti. Tasm± up±litthero bhagavat± avinicchitapubbampi ima½ vatthu½ nayagg±hena eva½ vinicchini. Gahapatino dve d±rak± honti putto ca bh±gineyyo ca. Atha so gahapati gil±no hutv± ±yasmanta½ ajjuka½ etadavoca– “ima½, bhante, ok±sa½ yo imesa½ d±rak±na½ saddho hoti pasanno, tassa ±cikkheyy±s²”ti. Tena ca samayena tassa ca gahapatino bh±gineyyo saddho hoti pasanno. Ath±yasm± ajjuko ta½ ok±sa½ tassa d±rakassa ±cikkhi. So tena s±pateyyena kuµumbañca saºµhapesi, d±nañca paµµhapesi. Atha tassa gahapatino putto ±yasmanta½ ±nanda½ etadavoca– “ko nu kho, bhante ±nanda, pituno d±yajjo putto v± bh±gineyyo v±”ti. Putto kho, ±vuso, pituno d±yajjoti. ¾yasm±, bhante, ayyo ajjuko amh±ka½ s±pateyya½ amh±ka½ methunakassa ±cikkh²ti. Assamaºo, ±vuso, so ajjukoti. Ath±yasm± ajjuko ±yasmanta½ ±nanda½ etadavoca– “dehi me, ±vuso ±nanda, vinicchayan”ti. Te ubhopi up±littherassa santika½ agama½su. Ath±yasm± up±li, ±yasmanta½ ±nanda½ etadavoca– “yo nu kho, ±vuso ±nanda, s±mikena ‘ima½ ok±sa½ itthann±massa ±cikkh±’ti vutto, tassa ±cikkhati, ki½ so ±pajjat²”ti? Na, bhante, kiñci ±pajjati antamaso dukkaµamatthamp²ti. Aya½, ±vuso, ±yasm± ajjuko s±mikena “ima½ ok±sa½ itthann±massa ±cikkh±”ti vutto tassa ±cikkhati, an±patti, ±vuso, ±yasmato ajjukass±ti. Bhagav± ta½ sutv± “sukathita½, bhikkhave, up±lin±”ti vatv± s±dhuk±ramad±si, ta½ sandh±yeta½ vutta½. Kum±rakassapavatthu (a. ni. aµµha. 1.1.217) pana heµµh± ±gatameva.
Channa½ khattiy±nanti bhaddiyo sakyar±j± anuruddho ±nando bhagu kimilo devadattoti imesa½ channa½ khattiy±na½. Pas±dhakoti maº¹ayit±. P±¼iyanti saªghabhedakkhandhakap±¼iyanti (c³¼ava. 330 ±dayo).