Dabbattheravatthu

214. Chaµµhe aµµh±rasasu mah±vih±res³ti r±jagahassa samantato µhitesu aµµh±rasasu mah±vih±resu. Upavijańń±ti ±sannapas³tik±l±. Rahogatoti rahasi gato. SaŖghassa veyy±vaccakaraŗe k±ya½ yojetuk±mo cintes²ti thero kira attano katakiccabh±va½ disv± “aha½ ima½ sar²ra½ dh±remi, tańca kho v±tamukhe µhitapad²po viya aniccat±mukhe µhita½ nacirasseva nibb±yanadhamma½ y±va na nibb±yati, t±va ki½ nu kho aha½ saŖghassa veyy±vacca½ kareyyan”ti cintento iti paµisańcikkhati “tiroraµµhesu bah³ kulaputt± bhagavanta½ adisv±va pabbajanti, te ‘bhagavanta½ passiss±ma ceva vandiss±m±’ti ca d³ratopi ±gacchanti, tatra yesa½ sen±sana½ nappahoti, te sil±pattakepi seyya½ kappenti. Pahomi kho pan±ha½ attano ±nubh±vena tesa½ tesa½ kulaputt±na½ icch±vasena p±s±davih±ra-a¹¹hayog±d²ni mańcap²µhattharaŗ±ni nimminitv± d±tu½? Punadivase cettha ekacce ativiya kilantar³p± honti, te g±ravena bhikkh³na½ purato µhatv± bhatt±nipi na uddis±penti, aha½ kho pana tesa½ bhatt±nipi uddisitu½ pahom²”ti. Iti paµisańcikkhanto “ya½n³n±ha½ saŖghassa sen±sanańca pańńapeyya½, bhatt±ni ca uddiseyyan”ti cintesi. Sabh±gasabh±g±nanti suttantik±diguŗavasena sabh±g±na½, na mittasanthavavasena. Thero hi y±vatik± suttantik± honti, te uccinitv± uccinitv± ekato tesa½ anur³pameva sen±sana½ pańńapeti. Venayik±bhidhammikakammaµµh±nikak±yada¼hibahulesupi eseva nayo. Teneva p±¼iya½ (p±r±. 380) vutta½– “yete bhikkh³ suttantik±, tesa½ ekajjha½ sen±sana½ pańńapet²”ti-±di.
AŖguliy± jalam±n±y±ti tejokasiŗacatutthajjh±na½ sam±pajjitv± vuµµh±ya abhińń±ń±ŗena aŖgulijalana½ adhiµµhahitv± teneva tejodh±tusam±pattijanitena aggij±lena aŖguliy± jalam±n±ya. Aya½ mańcoti-±d²su pana there “aya½ mańco”ti-±di½ vadante nimmit±pi attano attano gataµµh±ne “aya½ mańco”ti-±di½ vadanti. Ayańhi nimmit±na½ dhammat±.
“Ekasmi½ bh±sam±nasmi½, sabbe bh±santi nimmit±;
ekasmi½ tuŗhim±sine, sabbe tuŗh² bhavanti te”ti. (D². ni. 2.286).
Yasmi½ pana vih±re mańcap²µh±d²ni na parip³renti, tattha attano ±nubh±vena p³renti, tena nimmit±na½ avatthuka½ vacana½ na hoti sabbattha mańcap²µh±d²na½ sabbh±vato. Sabbavih±resu ca gamanamagge samappam±ŗe katv± adhiµµh±ti. Katikasaŗµh±n±d²na½ pana n±nappak±ratt± tasmi½ tasmi½ vih±re katikavatt±ni visu½ visu½ kath±pet²ti veditabba½. Aniyametv± nimmit±nańhi “ekasmi½ bh±sam±nasmin”ti-±didhammat± vutt±. Tath± hi ye vaŗŗavayasar²r±vayavaparikkh±rakiriy±vises±d²hi niyama½ akatv± nimmit± honti, te aniyametv± nimmitatt± iddhimat± sadis±va honti. Żh±nanisajj±d²su bh±sitatuŗh²bh±v±d²su v± ya½ ya½ iddhim± karoti, ta½ tadeva karonti. Sace pana n±nappak±re k±tuk±mo hoti, keci paµhamavaye, keci majjhimavaye, keci pacchimavaye, tath± d²ghakese upa¹¹hamuŗ¹e missakakese upa¹¹harattac²vare paŗ¹ukac²vare, padabh±ŗadhammakath±sarabhańńapańhapucchanapańhavissajjanarajanapacanac²varasibbanadhovan±d²ni karonte, aparepi v± n±nappak±re k±tuk±mo hoti, tena p±dakajjh±nato vuµµh±ya “ettak± bhikkh³ paµhamavay± hont³”ti-±din± nayena parikamma½ katv± puna sam±pajjitv± vuµµh±ya adhiµµhite adhiµµh±nacittena saddhi½ icchiticchitappak±r±yeva honti. Puna attano vasanaµµh±nameva ±gacchat²ti tehi saddhi½ janapadakatha½ kathento anis²ditv± attano vasanaµµh±na½ ve¼uvanameva pacc±gacchati. P±¼iyanti vinayap±¼iya½.