Piº¹olabh±radv±jattheravatthu

195. Aµµhame abh²tan±dabh±vena s²hassa viya n±do s²han±do, so etesa½ atth²ti s²han±dik±, tesa½ s²han±dik±na½. Garahitabbapasa½sitabbadhamme y±th±vato j±nantasseva garah± pasa½s± ca yuttar³p±ti ±ha– “buddh± ca n±m±”ti-±di. Kh²º± j±t²ti-±d²hi paccavekkhaºañ±ºassa bh³mi½ dasseti. Tena hi ñ±ºena ariyas±vako paccavekkhanto “kh²º± j±t²”ti-±di½ paj±n±ti. Katam± panassa j±ti kh²º±, kathañca paj±n±t²ti? Na t±vassa at²t± kh²º± pubbeva kh²ºatt±, na an±gat± an±gate v±y±m±bh±vato, na paccuppann± vijjam±natt±. Y± pana maggassa abh±vitatt± uppajjeyya ekacatupañcavok±rabhavesu ekacatupañcakkhandhappabhed± j±ti, s± maggassa bh±vitatt± anupp±dadhammata½ ±pajjanena kh²º±. Ta½ so maggabh±van±ya pah²nakilese paccavekkhitv± “kiles±bh±ve vijjam±nampi kamma½ ±yati½ appaµisandhika½ hot²”ti j±nanto paj±n±ti.
Vusitanti vuµµha½ parivuµµha½, kata½ carita½ niµµhitanti attho. Brahmacariyanti maggabrahmacariya½. Puthujjanakaly±ºakena hi saddhi½ satta sekkh± maggabrahmacariya½ vasanti n±ma, kh²º±savo vuµµhav±so. Tasm± ariyas±vako attano brahmacariyav±sa½ paccavekkhanto “vusita½ brahmacariyan”ti paj±n±ti. Kata½ karaº²yanti cat³su saccesu cat³hi maggehi pariññ±pah±nasacchikiriy±bh±van±bhisamayavasena so¼asavidha½ kicca½ niµµh±pitanti attho. Puthujjanakaly±ºak±dayo hi ta½ kicca½ karonti, kh²º±savo katakaraº²yo. Tasm± ariyas±vako attano karaº²ya½ paccavekkhanto “kata½ karaº²yan”ti paj±n±ti. N±para½ itthatt±y±ti id±ni puna itthabh±v±ya eva½ so¼asavidhakiccabh±v±ya, kilesakkhay±ya v± maggabh±van±ya kicca½ me natth²ti paj±n±ti. Atha v± itthatt±y±ti itthabh±vato imasm± eva½pak±r± id±ni vattam±nakkhandhasant±n± apara½ khandhasant±na½ mayha½ natthi, ime pana pañcakkhandh± pariññ±t± tiµµhanti chinnam³lak± rukkh± viya, te carimakaviññ±ºanirodhena anup±d±no viya j±tavedo nibb±yissant²ti paj±n±ti.