S±riputta-moggall±nattheravatthu

189-190. Dutiyatatiyesu iddhimant±nanti ettha manta-saddo atisayatthavisayoti therassa atisayika-iddhita½ dassetu½– “iddhiy± sampann±nan”ti vutta½. Saha pa½s³hi k²¼i½s³ti sahapa½suk²¼it±. Idhalokattabh±vamev±ti diµµhadhammika-attabh±vameva. So¼asa pańń± paµivijjhitv± µhitoti majjhimanik±ye anupadasuttantadesan±ya “mah±pańńo, bhikkhave, s±riputto, puthupańńo, bhikkhave, s±riputto, h±sapańńo, bhikkhave, s±riputto, javanapańńo, bhikkhave, s±riputto, tikkhapańńo, bhikkhave, s±riputto, nibbedhikapańńo, bhikkhave, s±riputto”ti (ma. ni. 3.93) evam±gat± mah±pańń±dik± cha, tasmi½yeva sutte ±gat± nav±nupubbavih±rasam±pattipańń±, arahattamaggapańń±ti im± so¼asavidh± pańń± paµivijjhitv± sacchikatv± µhito.
Pańhas±kacchanti pańhassa pucchanavasena vissajjanavasena ca s±kaccha½ karoti. Atthikehi upańń±ta½ magganti eta½ anubandhanassa k±raŗavacana½. Idańhi vutta½ hoti– ya½n³n±ha½ ima½ bhikkhu½ piµµhito piµµhito anubandheyya½. Kasm±? Yasm± ida½ piµµhito piµµhito anubandhana½ n±ma atthikehi upańń±ta½ magga½, ń±to ceva upagato ca maggoti attho. Atha v± atthikehi amhehi maraŗe sati amatenapi bhavitabbanti eva½ kevala½ atth²ti upańń±ta½, anum±nań±ŗena upagantv± ń±ta½ nibb±na½ n±ma atthi, ta½ magganto pariyesantoti evampettha attho daµµhabbo.
Nesa½ paris±y±ti dvinna½ aggas±vak±na½ pariv±rabh³taparis±ya. Dve aggas±vaketi s±riputtamoggall±ne dve mah±nubh±ve s±vake. Żh±nantareti aggas±vakattasańńite µh±nantare µhapesi. Kasm± panettha “aggas±vake”ti avatv± “mah±s±vake”ti vutta½. Yadi ańńepi mah±ther± abhińń±t±diguŗavisesayogena “mah±s±vak±”ti vattabbata½ labhanti, imeyeva pana s±vakesu anańńas±dh±raŗabh³t± visesato “mah±s±vak±”ti vattabb±ti dassanattha½ “dvepi mah±s±vake”ti vutta½.