7. V²riy±rambh±divaggavaººan±

61. Sattamassa paµhame v²r±na½ kammanti v²riya½, vidhin± v± ²rayitabba½ pavattetabbanti v²riya½, tadeva kusalakiriy±ya padh±naµµhena ±rambho v²riy±rambho. ¾raddhav²riyat± paggahitav²riyat± paripuººav²riyat±ti pacceka½ v²riyat±saddo yojetabbo.
62. Dutiye mahat² icch± etass±ti mahiccho, tassa bh±vo mahicchat±. Mah±visayo lobho mah±lobho mahant±na½ vatth³na½ bah³nañca abhigijjhanato. Itar²tar±ti-±din± pabbajit±na½ uppajjanamahicchat± vutt±. Pañcahi k±maguºeh²ti-±di gahaµµh±na½ vasena vutta½. Icch±ti sabh±vaniddeso. Icch±gat±ti icch±pavatt±. Mahicchat±ti mah±-icchat±. Atthato pan±ya½ r±go ev±ti vutta½– “r±go s±r±go”ti-±di.
63. Tatiye appicchass±ti ettha appa-saddo abh±vattho “app±b±dho hoti app±taªko”ti-±d²su (ma. ni. 2.304) viy±ti ±ha– “anicchass±”ti. Loke p±kaµassa hi akkhirogakucchirog±dibhedassa ±b±dhassa abh±va½ sandh±ya “app±b±dho”ti vutta½. Id±ni vuttamevattha½ p±kaµatara½ k±tu½ “ettha h²”ti-±di vutta½. Byañjana½ s±vasesa½ viya parittakepi appasaddassa dissam±natt±. Attho pana niravaseso sabbaso paccayicch±ya abh±vassa adhippetatt±. Ten±ha– “na h²”ti-±di.
Icch±ya abh±veneva appiccho n±ma hot²ti imamattha½ pak±rantarena d²petu½– “apic±”ti-±di vutta½. Atricchat± n±ma atra atra icch±. Asantaguºasambh±vanat±ya p±p± l±mik± nih²n± icch± p±picchat±. Y±ya paccayupp±danattha½ attani vijjam±naguºe sambh±veti, paccay±na½ paµiggahaºe ca na matta½ j±n±ti, aya½ mahicchat±. Asantaguºasambh±vanat±ti attani avijjam±n±na½ guº±na½ vijjam±n±na½ viya paresa½ pak±san±. Santaguºasambh±vanat±ti icch±c±re µhatv± attani vijjam±nas²ladhutadhamm±diguºavibh±van±. T±disassapi paµiggahaºe amattaññut±pi hoti, s±pi abhidhamme ±gat±yev±ti sambandho. Dussantappayoti duttappayo.
Atil³khabh±vanti pattac²varavasena ativiya l³khabh±va½. Tadassa disv± manuss± “aya½ amaªgaladivaso sumbhakasiniddhapattac²varo ayyo pubbaªgamo k±tabbo”ti cintetv±, “bhante, thoka½ bahi hoth±”ti ±ha½su. Ummujj²ti manuss±na½ aj±nant±na½yeva pathaviya½ nimujjitv± gaºhantoyeva ummujji. Yadi thero “kh²º±savabh±va½ j±nant³”ti iccheyya, na na½ manuss± “bahi hoth±”ti vadeyyu½, kh²º±sav±na½ pana tath±cittameva na uppajjeyya.
Appicchat±padh±na½ puggal±dhiµµh±na½ catubbidha-icch±pabheda½ dassetv± punapi puggal±dhiµµh±nena catubbidha½ icch±bheda½ dassento “aparopi catubbidho appiccho”ti-±dim±ha. Paccaya-appicchoti paccayesu icch±rahito. Dhutaªga-appicchoti dhutaguºasambh±van±ya icch±rahito. Pariyatti-appicchoti bahussutasambh±van±ya icch±rahito. Adhigama-appicchoti “ariyo”ti sambh±van±ya icch±rahito. D±yakassa vasanti appa½ v± ya½ d±tuk±mo bahu½ v±ti d±yakassa cittassa vasa½, ajjh±sayanti attho. Deyyadhammassa vasanti deyyadhammassa abahubh±va½. Attano th±manti attano pam±ºa½. Yattakena att± y±peti, tattakasseva gahaºa½. Yadi h²ti-±di saªkhepato vuttassa atthassa vivaraºa½. Pam±ºenev±ti y±panappam±ºeneva.
Ekabhikkhupi n±ññ±s²ti sos±nikavatte sammadeva vattitatt± ekopi bhikkhu na aññ±si. Abbokiººanti aviccheda½. Dutiyo ma½ j±neyy±ti dutiyo sah±yabh³topi yath± ma½ j±nitu½ na sakkuºeyya, tath± saµµhi vass±ni nirantara½ sus±ne vas±mi, tasm± aha½ aho sos±nikuttamo. Upak±ro hutv±ti uggahaparipucch±d²hi pariyattidhammavasena upak±ro hutv±. Dhammakath±ya janapada½ khobhetv±ti lomaha½sanas±dhuk±rad±nacelukkhep±divasena sannipatita½ itarañca “katha½ nu kho appa½ ayyassa santike dhamma½ soss±m±”ti kol±halavasena mah±jana½ khobhetv±? Yadi thero bahussutabh±va½ j±n±petu½ iccheyya, pubbeva janapada½ khobhento dhamma½ katheyya. Gatoti “aya½ so, yena rattiya½ dhammakath± kat±”ti j±nanabh±vena pariyatti-appicchat±ya pur±ruº±va gato.
Tayo kulaputt± viy±ti p±c²nava½sad±ye s±maggiv±sa½vuµµh± anuruddho, nandiyo, kimiloti ime tayo kulaputt± viya. Etesupi hi anuruddhattherena bhagavat± “atthi pana vo anuruddh± eva½ appamatt±na½ ±t±p²na½ pahitatt±na½ viharant±na½ uttarimanussadhammo alamariyañ±ºadassanaviseso adhigato ph±suvih±ro”ti (ma. ni. 1.328) puµµhena “idha pana maya½, bhante, y±vadeva ±kaªkh±ma, vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja vihar±m±”ti-±din± (ma. ni. 1.328) anupubbavih±rasam±patt²su ±rocit±su itare ther± na icchi½su. Tath± hi te pakkante bhagavati ±yasmanta½ anuruddha½ etadavocu½– “kinnu maya½ ±yasmato anuruddhassa evam±rocimha ‘im±sañca im±sañca vih±rasam±patt²na½ maya½ l±bhino’ti? Ya½ no ±yasm± anuruddho bhagavato sammukh±pi ±sav±na½ khaya½ pak±set²”ti? Ghaµ²k±ropi attano ariyabh±ve kikissa rañño bhagavat± ±rocite na attamano ahosi? Ten±ha– “ghaµ²k±rakumbhak±ro viy±”ti. Imasmi½ panattheti “yathayida½, bhikkhave, appicchat±”ti vutte appicchat±saªkh±te atthe. Balava-alobhen±ti da¼hatarappavattikena alobhena.
64. Catutthe natthi etassa santuµµh²ti asantuµµhi, tassa bh±vo asantuµµhit±. Ta½ pana sar³pato dassento “asantuµµhe puggale…pe… lobho”ti ±ha. Sevantass±ti-±d²ni aññamaññavevacan±ni.
65-67. Pañcame tussana½ tuµµhi, sama½, sakena, santena v± tuµµhi etass±ti santuµµhi, tassa bh±vo santuµµhit±. Yassa santosassa atthit±ya bhikkhu “santuµµho”ti vuccati, ta½ dassento “itar²tarapaccayasantosena samann±gatass±”ti ±ha– c²var±dike yattha katthaci kappiye paccaye santussanena samaªg²bh³tass±ti attho. Atha v± itara½ vuccati h²na½ paº²tato aññatt±, tath± paº²tampi itara½ h²nato aññatt±. Apekkh±siddh± hi itarat±. Iti yena dhammena h²nena v± paº²tena v± c²var±dipaccayena santussati, so tath± pavatto alobho itar²tarapaccayasantoso, tena samann±gatassa Yath±l±bha½ attano l±bh±nur³pa½ santoso yath±l±bhasantoso. Sesapadadvayepi eseva nayo. Labbhat²ti v± l±bho, yo yo l±bho yath±l±bho, tena santoso yath±l±bhasantoso. Balanti k±yabala½. S±ruppanti bhikkhuno anucchavikat±.
Yath±laddhato aññassa apatthan± n±ma siy± appicchat±pi pavatti-±k±roti tato vinivecitameva santosassa sar³pa½ dassento “labhantopi na gaºh±t²”ti ±ha. Ta½ parivattetv± pakatidubbal±d²na½ garuc²vara½ aph±subh±v±vaha½ sar²rakhed±vahañca hot²ti payojanavasena na atricchat±divasena ta½ parivattetv± lahukac²varaparibhogo santosavirodhi na hot²ti ±ha– “lahukena y±pentopi santuµµhova hot²”ti. Mahagghac²vara½ bah³ni v± c²var±ni labhitv± t±ni vissajjetv± tadaññassa gahaºa½ yath±s±ruppanaye µhitatt± na santosavirodh²ti ±ha– “tesa½…pe… dh±rentopi santuµµhova hot²”ti. Eva½ sesapaccayesupi yath±s±ruppaniddese api-saddaggahaºe adhipp±yo veditabbo. Muttahar²takanti gomuttaparibh±vita½, p³tibh±vena v± cha¹¹ita½ har²taka½. Buddh±d²hi vaººitanti appicchat±santuµµh²su bhikkh³ niyojetu½ “p³timuttabhesajja½ niss±ya pabbajj±”ti-±din± (mah±va. 73, 128) buddh±d²hi pasattha½. Paramasantuµµhova hoti paramena ukka½sagatena santosena samann±gatatt±. Yath±s±ruppasantosova aggoti tattha tattha bhikkhu s±ruppa½yeva niss±ya santussanavasena pavattanato aggo. Chaµµhasattamesu natthi vattabba½.
68-69. Aµµhamanavamesu na sampaj±n±t²ti asampaj±no, tassa bh±vo asampajañña½. Vuttappaµipakkhena sampajañña½ veditabba½.
70. Dasame p±pamitt± devadattasadis±. Te hi h²n±c±rat±ya, dukkhassa v± samp±pakat±ya “p±p±”ti vuccanti. Ten±k±rena pavatt±nanti yo p±pamittassa khanti ruci adhimutti tanninnat±ta½sampavaªkat±di-±k±ro, ten±k±rena pavatt±na½. Catunna½ khandh±nameveta½ n±manti catunna½ ar³pakkhandh±na½ “p±pamittat±”ti eta½ n±ma½. Yasm± assaddhiy±dip±padhammasamann±gat± puggal± visesato p±p± puññadhammavimokkhat±ya, te yassa mitt± sah±y±, so p±pamitto, tassa bh±vo p±pamittat±. Ten±ha– “ye te puggal± assaddh±”ti-±di.

V²riy±rambh±divaggavaººan± niµµhit±.