Nim²yati phala½ etena uppajjanaµµh±ne pakkhipam±na½ viya hot²ti nimitta½, k±raºasseta½ adhivacana½. Asubhassa nimitta½, asubhameva v± nimittanti asubhanimitta½. Asubhanissitampi hi jh±na½ nissite nissayavoh±rena asubhanti vohar²yati yath± “mañc± ukkuµµhi½ karont²”ti. Tenev±ha– “dasasu asubhesu uppanna½ s±rammaºa½ paµhamajjh±nan”ti. Anicce aniccanti-±din± nayena vuttass±ti imin± catubbidha½ yonisomanasik±ra½ dasseti. Heµµh± cettha idha ca catubbidhassa ayonisomanasik±rassa yonisomanasik±rassa ca gahaºa½ niravasesadassanattha½ katanti daµµhabba½. Tesu pana asubhe “asubhan”ti manasik±ro idh±dhippeto, tadanuk³latt± v± itaresampi gahaºa½ daµµhabba½.
Ek±dasasu asubhesu paµik³l±k±rassa uggaºhana½, yath± v± tattha uggahanimitta½ uppajjati, tath± paµipatti asubhanimittassa uggaho. Upac±rappan±vah±ya asubhabh±van±ya anuyuñjana½ asubhabh±van±nuyogo. Bhojane mattaññuno thinamiddh±bhibhav±bh±v± ot±ra½ alabham±no k±macchando pah²yat²ti vadanti. Bhojananissita½ pana ±h±re paµik³lasañña½, tabbipariº±massa tad±dh±rassa tassa ca udariyabh³tassa asubhat±dassana½, k±yassa ca ±h±raµµhitikat±dassana½ yo upp±deti, so visesato bhojane pam±ºaññ³ n±ma, tassa ca k±macchando pah²yateva. Dasavidhañhi asubhanimittanti p±kaµavasena vutta½. K±yagat±sati½ pana gahetv± ek±dasavidhampi asubhanimitta½ veditabba½.
Abhutv± udaka½ piveti p±n²yassa ok±sad±nattha½ catt±ro pañca ±lope abhutv± p±n²ya½ piveyy±ti attho. Tena vutta½– “catunna½ pañcanna½ ±lop±na½ ok±se sat²”ti. Abhidhammaµ²k±k±rena panettha “catt±ro pañca ±lope, bhutv±na udaka½ pive”ti p±µha½ parikappetv± aññath± attho vaººito, so aµµhakath±ya na sameti. Asubhakammikatissatthero dantaµµhidass±v².
17. Sattame mijjati hitapharaºavasena siniyhat²ti mitto, hites² puggalo, tasmi½ mitte bhav±, mittassa v± es±ti mett±, hitesit±. Tattha “mett±”ti vutte appan±pi upac±ropi vaµµati s±dh±raºavacanabh±vatoti ±ha– “mett±ti ett±vat± pubbabh±gopi vaµµat²”ti. Api-saddo appana½ sampiº¹eti. Appana½ appatt±ya mett±ya suµµhu muccanassa abh±vato cetovimutt²ti “appan±va adhippet±”ti vutta½.
Sattesu mett±yanassa hit³pasa½h±rassa upp±dana½ pavattana½ mett±nimittassa uggaho. Paµhamuppanno mett±manasik±ro parato uppajjanakassa k±raºabh±vato mett±manasik±rova mett±nimitta½. Kamma½yeva saka½ etesanti kammassak±, satt±, tabbh±vo kammassakat±, kammad±y±dat±. Dosamett±su y±th±vato ±d²nav±nisa½s±na½ paµisaªkh±nav²ma½s± idha paµisaªkh±na½. Mett±vih±r²kaly±ºamittavantat± idha kaly±ºamittat±. Odissaka-anodissakadis±pharaº±nanti atta-atipiyamajjhattaverivasena odissakat±, s²m±sambhede kate anodissakat±, ek±didis±pharaºavasena dis±pharaºat± mett±ya uggahaºe veditabb±. Vih±raracchag±m±divasena v± odissakadis±pharaºa½. Vih±r±di-uddesarahita½ puratthim±didis±vasena anodissakadis±pharaºa½. Eva½ v± dvidh± uggahaºa½ sandh±ya– “odissaka-anodissakadis±pharaºan”ti vutta½. Uggaho ca y±va upac±r± daµµhabbo. Uggahit±ya ±sevan± bh±van±. Tattha sabbe satt±, p±º±, bh³t±, puggal±, attabh±vapariy±pann±ti etesa½ vasena pañcavidh±. Ekekasmi½ aver± hontu, aby±pajjh±, an²gh±, sukh² att±na½ pariharant³ti catudh± pavattito v²satividh± anodhisopharaº± mett±. Sabb± itthiyo, puris±, ariy±, anariy±, dev±, manuss±, vinip±tik±ti satt±dhikaraºavasena pavatt± sattavidh± aµµhav²satividh± v±, dasahi dis±hi dis±dhikaraºavasena pavatt± dasavidh± ca, ekek±ya v± dis±ya satt±di-itth±di-aver±dibhedena as²t±dhikacatusatappabhed± ca odhisopharaº± veditabb±. Metta½ bh±ventass±ti mett±jh±na½ bh±ventassa. Tva½ etassa kuddhoti-±di paccavekkhaº±vidhidassana½. Appaµicchitapaheºaka½ viy±ti asampaµicchitapaºº±k±ra½ viya. Paµisaªkh±neti v²ma½s±ya½. Vattani-aµaviya½ attaguttattherasadise.
18. Aµµhame kusaladhammasampaµipattiy± paµµhapanasabh±vat±ya tappaµipakkh±na½ visosanasabh±vat±ya ca ±rambhadh±tu-±dito pavattav²riyanti ±ha– “paµham±rambhav²riyan”ti. Yasm± paµham±rambhamattassa kosajjavidhamana½ th±magamanañca natthi, tasm± vutta½– “kosajjato nikkhantatt± tato balavataran”ti. Yasm± pana apar±paruppattiy± laddh±sevana½ upar³pari visesa½ ±vahanta½ ativiya th±magatameva hoti, tasm± vutta½– “para½ para½ µh±na½ akkamanato tatopi balavataran”ti. Pan³dan±y±ti n²haraº±ya. Yath± mahato palighassa uggh±µakajanassa mahanto uss±ho icchitabbo, evamidh±p²ti “nikkamo cetaso palighuggh±µan±y±”ti vutta½. Mah±parakkamo eva parena kata½ bandhana½ chindeyya, evamidh±p²ti vutta½– “parakkamo cetaso bandhanacchedan±y±”ti.
¾raddha½ sa½s±dhita½ parip³rita½ v²riya½ etass±ti ±raddhav²riyo, nipphannav²riyo, ±raddha½ paµµhapita½ v²riya½ etass±ti ±raddhav²riyo. V²riy±rambhappasutoti ±ha– “±raddhav²riyass±ti paripuººav²riyassaceva paggahitav²riyassa c±”ti. Catudos±pagatanti atil²nat±d²hi cat³hi dosehi apagata½. Catudos±pagatattameva vibh±veti “na ca atil²nan”ti-±din±. Atil²nañhi bh±van±citta½ kosajjapakkhika½ siy±, atipaggahitañca uddhaccapakkhika½. Bh±van±v²thi½ anajjhog±hetv± saªkoc±patti atil²nat±. Ajjhog±hetv± antosaªkoco ajjhatta½ sa½khittat±. Atipaggahitat± acc±raddhav²riyat±. Bahiddh± vikkhittat± bahivisaµavitakk±nudh±van±. Tadeta½ v²riya½ caªkam±dik±yikappayog±vaha½ k±yika½, tadañña½ cetasika½. Rattidivassa pañca koµµh±seti pubbaºhas±yanhapaµhamamajjhimapacchimay±masaªkh±te pañca koµµh±se. Tadubhayamp²ti k±yika½ cetasikañca v²riya½. Milakkhatissattherassa mah±s²vattherassa ca vatthu heµµh± dassitameva.
P²timallakattherassa vatthu pana eva½ veditabba½. So kira gihik±le mallayuddh±ya ±hiº¹anto t²su rajjesu paµ±ka½ gahetv± tambapaººid²pa½ ±gamma r±j±na½ disv± raññ± kat±nuggaho ekadivasa½ kilañcak±sanas±l±dv±rena gacchanto “r³pa½, bhikkhave, na tumh±ka½, ta½ pajahatha, ta½ vo pah²na½ d²gharatta½ hit±ya sukh±ya bhavissat²”ti (sa½. ni. 3.33-34; 4.102; ma. ni. 1.247) natumh±kavagga½ sutv± cintesi– “neva kira r³pa½ attano, na vedan±”ti. So ta½yeva aªkusa½ katv± nikkhamitv± mah±vih±ra½ gantv± pabbajja½ y±citv± pabbajito upasampanno dvem±tik± paguºa½ katv± ti½sa bhikkh³ gahetv± avarav±liya-aªgaºa½ gantv± samaºadhamma½ ak±si. P±desu avahantesu jaººukehi caªkamati. Tamena½ ratti½ eko migaluddako “migo”ti maññam±no pahari, satti vinivijjhitv± gat±. So ta½ satti½ har±petv± pah±ramukh±ni tiºavaµµiy± p³r±petv± p±s±ºapiµµhiya½ att±na½ nis²d±petv± ok±sa½ k±retv± vipassana½ va¹¹hetv± saha paµisambhid±hi arahatta½ patv± ukk±sitasaddena ±gat±na½ bhikkh³na½ by±karitv± ima½ ud±na½ ud±nesi–
“Bh±sita½ buddhaseµµhassa, sabbalokaggav±dino;
na tumh±ka½ ida½ r³pa½, ta½ jaheyy±tha bhikkhavo. (D². ni. aµµha. 2.373; ma. ni. aµµha. 1.106).
“Anicc± vata saªkh±r±, upp±davayadhammino;
uppajjitv± nirujjhanti, tesa½ v³pasamo sukho”ti. (D². ni. aµµha. 2.373; ma. ni. aµµha. 1.106; therag±. 1168).
Kuµumbiyaputtatissattherassapi vatthu eva½ veditabba½. S±vatthiya½ kira tisso n±ma kuµumbiyaputto catt±l²sa hiraññakoµiyo pah±ya pabbajitv± ag±make araññe viharati, tassa kaniµµhabh±tubhariy± “gacchatha, na½ j²vit± voropeth±”ti pañcasate core pesesi, te gantv± thera½ pariv±retv± nis²di½su. Thero ±ha– “kasm± ±gatattha up±sak±”ti? Ta½ j²vit± voropess±m±ti. P±µibhoga½ me up±sak± gahetv± ajjekaratti½ j²vita½ deth±ti. Ko te, samaºa, imasmi½ µh±ne p±µibhogo bhavissat²ti? Thero mahanta½ p±s±ºa½ gahetv± ³ruµµh²ni bhinditv± “vaµµati up±sak± p±µibhogo”ti ±ha. Te apakkamitv± caªkamanas²se aggi½ katv± nipajji½su. Therassa vedana½ vikkhambhetv± s²la½ paccavekkhato parisuddhas²la½ niss±ya p²tip±mojja½ uppajji. Tato anukkamena vipassana½ va¹¹hento tiy±maratti½ samaºadhamma½ katv± aruºuggamane arahatta½ patto ima½ ud±na½ ud±nesi–
“Ubho p±d±ni bhinditv±, saññapess±mi vo aha½;
aµµiy±mi har±y±mi, sar±gamaraºa½ aha½.
“Ev±ha½ cintayitv±na, yath±bh³ta½ vipassisa½;
sampatte aruºuggamhi, arahatta½ ap±puºin”ti. (Visuddhi. 1.20; d². ni. aµµha. 2.373; ma. ni. aµµha. 1.106).
Atibhojane nimittagg±hoti atibhojane thinamiddhassa nimittagg±ho, “ettake bhutte ta½ bhojana½ thinamiddhassa k±raºa½ hoti, ettake na hot²”ti thinamiddhassa k±raº±k±raºagg±ho hot²ti attho. Byatirekavasena ceta½ vutta½, tasm± ettake bhutte ta½ bhojana½ thinamiddhassa k±raºa½ na hot²ti bhojane mattaññut±va atthato dassit±ti daµµhabba½. Ten±ha– “catupañca…pe… ta½ na hot²”ti. Div± s³riy±lokanti div± gahitanimitta½ s³riy±loka½ rattiya½ manasikarontassap²ti evamettha attho veditabbo. Dhutaªg±na½ v²riyanissitatt± vutta½– “dhutaªganissitasapp±yakath±yap²”ti.
19. Navame jh±nena v± vipassan±ya v± v³pasamitacittass±ti jh±nena v± vipassan±ya v± av³pasamakarakilesavigamanena v³pasamitacittassa. Kukkuccampi kat±kat±nusocanavasena pavattam±na½ cetaso av³pasam±vahat±ya uddhaccena sam±nalakkhaºanti ubhayassa pah±nak±raºa½ abhinna½ katv± vutta½. Bahussutassa ganthato atthato ca sutt±d²ni vic±rentassa tabbahulavih±rino atthaved±dippaµil±bhasambhavato vikkhepo na hoti. Yath± vidhippaµipattiy± yath±nur³papattik±rappavattiy± ca vikkhepo ca kat±kat±nusocanañca na hot²ti “b±husaccenapi uddhaccakukkucca½ pah²yat²”ti ±ha. Yadaggena b±husaccena uddhaccakukkucca½ pah²yati, tadaggena paripucchakat±vinayappakataññut±hipi ta½ pah²yat²ti daµµhabba½. Vuddhasevit± ca vuddhas²lita½ ±vahat²ti cetaso v³pasamakaratt± “uddhaccakukkuccappah±nak±r²”ti vutta½, vuddhata½ pana anapekkhitv± kukkuccavinodak± vinayadhar± kaly±ºamitt±ti vutt±ti daµµhabba½. Vikkhepo ca pabbajit±na½ yebhuyyena kukkuccahetuko hot²ti “kappiy±kappiyaparipucch±bahulass±”ti-±din± vinayanayeneva paripucchakat±dayo niddiµµh±.
20. Dasame bahussut±na½ dhammasabh±v±vabodhasambhavato vicikicch± anavak±s± ev±ti ±ha– “b±husaccenapi…pe… vicikicch± pah²yat²”ti. K±ma½ b±husaccaparipucchakat±hi sabb±pi aµµhavatthuk± vicikicch± pah²yati, tath±pi ratanattayavicikicch±m³lik± sesavicikicch±ti ±ha– “t²ºi ratan±ni ±rabbha paripucch±bahulassap²”ti. Ratanattayaguº±vabodhehi “satthari kaªkhat²”ti-±divicikicch±ya asambhavoti. Vinaye pakataññut± “sikkh±ya kaªkhat²”ti (dha. sa. 1008; vibha. 915) vutt±ya vicikicch±ya pah±na½ karot²ti ±ha– “vinaye ciººavas²bh±vassap²”ti. Okappaniyasaddh±saªkh±ta-adhimokkhabahulass±ti saddheyyavatthuno anuppavisanasaddh±saªkh±ta-adhimokkhena adhimuccanabahulassa. Adhimuccanañca adhimokkhupp±danamev±ti daµµhabba½. Saddh±ya v± ta½ninnapoºat± adhimutti adhimokkho N²varaº±na½ paccayassa ceva paccayagh±tassa ca vibh±vitatt± vutta½– “vaµµavivaµµa½ kathitan”ti.

N²varaºappah±navaggavaººan± niµµhit±.