14. Catutthe uddatassa bh±vo uddhacca½. Yassa dhammassa vasena uddhata½ hoti citta½, ta½sampayutt± v± dhamm±, so dhammo uddacca½. Kucchita½ kata½ kukata½, duccarita½ sucaritañca. Akatampi hi kukatameva. Evañhi vatt±ro honti “ya½ may± na kata½, ta½ kukatan”ti. Eva½ kat±kata½ duccarita½ sucaritañca kukata½, ta½ ±rabbha vippaµis±ravasena pavatta½ pana citta½ idha kukatanti veditabba½. Tassa bh±vo kukkucca½. Cittassa uddhat±k±roti cittassa av³pasam±k±rova vutto. Av³pasamalakkhaºañhi uddhacca½. Yath±pavattassa kat±kat±k±ravisiµµhassa duccaritasucaritassa anusocanavasena vir³pa½ paµisaraºa½ vippaµis±ro. Kukkuccassapi kat±kat±nusocanavasena cittavikkhepabh±vato av³pasam±k±ro sambhavat²ti ±ha– “cetaso av³pasamoti uddhaccakukkuccassevata½ n±man”ti. Sveva ca cetaso av³pasamoti uddhaccakukkuccameva niddiµµha½. Tañca attanova attan± sahaj±ta½ na hot²ti ±ha– “aya½ pana upanissayakoµiy± paccayo hot²”ti. Upanissayapaccayat± ca purimuppannavasena veditabb±.
15. Pañcame vigat± cikicch± ass±ti vicikicch±. Sabh±va½ vicinanto t±ya kicchat²ti v± vicikicch±.
16. Chaµµhe hetu½ v± paccaya½ v± na labhat²ti ettha hetuggahaºena janaka½ k±raºam±ha, paccayaggahaºena anup±lanaka½ k±raºa½. Hetunti v± up±d±nak±raºa½. Paccayanti sahak±raºa½ vutta½. Tanti kilesa½. Vivaµµetv± arahatta½ gaºh±t²ti vivaµµ±bhimukha½ citta½ pesetv± vipassana½ va¹¹hento arahattaphala½ gaºh±ti. Bhikkh±ya caranti etth±ti bhikkh±c±ro, gocarag±masseta½ adhivacana½, tasmi½ bhikkh±c±re. Vaya½ ±gamm±ti d±rabharaº±nur³pa½ vaya½ ±gamma. ¾y³hantoti upacinanto. Aªg±rapakkanti v²taccikaªg±resu pakka½. Ki½ n±metanti bhikkh³ garahanto ±ha. J²vam±napetakasattoti j²vam±no hutv± “teneva attabh±vena petabh±va½ pattasatto bhavissat²”ti parikappavasena vutta½. Kuµanti p±n²yaghaµa½. Y±va d±ruºanti ativiya d±ruºa½. Vip±ko k²diso bhavissat²ti tay± katakammassa ±yati½ anubhavitabbavip±ko k²diso bhavissati.
Visaªkharitv±ti chedanabhedan±d²hi vin±setv±. D²pakamigapakkhinoti attano nisinnabh±vassa d²panato eva½laddhan±m± migapakkhino, yena arañña½ netv± nes±do tesa½ saddena ±gat±gate migapakkhino vadhitv± gaºh±ti. Theranti c³¼apiº¹ap±tikatissatthera½. Iddhiy± abhisaªkharitv±ti adhiµµh±n±divasena iddhi½ abhisaªkharitv±. Upayogatthe ceta½ karaºavacana½. Aggipapaµikanti accikaraºa½, vipphuliªganti attho. Passantassev±ti an±dare s±mivacana½. Tassa therass±ti tassa milakkhatissattherassa. Tass±ti tass± aggipapaµik±ya. Paµibalass±ti uggahaºasajjh±y±d²su paµibalassa. Dukkha½ upanis± k±raºametiss±ti dukkh³panis±, dukkhanibandhan± dukkhahetuk± saddh±ti vutta½ hoti. Vattamukhena kammaµµh±nassa kathitatt± “vattas²se µhatv±”ti vutta½. Pal±lavaraºakanti pal±lapuñja½.
¾rambhath±ti samathavipassan±d²su v²riya½ karotha. Nikkamath±ti kosajjato nikkhamatha, k±m±na½ v± pan³dan±ya nikkhamatha, ubhayenapi v²riyameva vutta½. V²riyañhi ±rambhanakavasena ±rambho, kosajjato nikkhamanavasena “nikkamo”ti vuccati. Yuñjatha buddhas±saneti buddhassa bhagavato pariyattipaµipattipaµivedhasaªkh±te tividhas±sane yuñjatha yoga½ karotha. Evamanuyuñjant± maccuno sena½ dhun±tha viddha½setha. Tattha maccuno senanti–
“K±m± te paµham± sen±, dutiy± arati vuccati;
tatiy± khuppip±s± te, catutth² taºh± pavuccati.
“Pañcama½ thinamiddha½ te, chaµµh± bh²r³ pavuccati;
sattam² vicikicch± te, makkho thambho te aµµhamo.
“L±bho siloko sakk±ro,
micch±laddho ca yo yaso;
yo catt±na½ samukka½se,
pare ca avaj±n±ti.
“Es± namuci te sen±, kaºhass±bhippah±rin²;
na na½ as³ro jin±ti, jetv± ca labhate sukhan”ti. (Su. ni. 438-441)–

Evam±gata½ k±m±dibheda½ maccuno sena½. Ettha ca yasm± ±ditova ag±riyabh³te satte vatthuk±mesu kilesak±m± mosayanti, te abhibhuyya anag±riyabh±va½ upagat±na½ pantesu sen±sanesu aññataraññataresu v± adhikusalesu dhammesu arati uppajjati. Vuttañheta½– “pabbajitena kho, ±vuso, abhirati dukkar±”ti (sa½. ni. 4.331). Tato te parappaµibaddhaj²vikatt± khuppip±s± b±dhati, t±ya b±dhit±na½ pariyesanataºh± citta½ kilamayati. Atha nesa½ kilantacitt±na½ thinamiddha½ okkamati, tato visesamanadhigacchant±na½ durabhisambhavesu araññavanapatthesu pantesu sen±sanesu viharata½ utr±sasaññit± bh²ru j±yati. Tesa½ ussaªkitaparisaªkit±na½ d²gharatta½ vivekarasamanass±dayam±n±na½ viharata½ “na siy± nu kho esa maggo”ti paµipattiya½ vicikicch± uppajjati. Ta½ vinodetv± viharata½ appamattakena vises±dhigamena m±namakkhathambh± j±yanti. Tepi vinodetv± viharata½ tato adhikatara½ vises±dhigamana½ niss±ya l±bhasakk±rasilok± uppajjanti. L±bh±d²hi mucchitv± dhammappatir³pak±ni pak±sento micch±yasa½ adhigantv± tattha µhit± j±ti-±d²hi att±na½ ukka½senti, para½ vambhenti, tasm± k±m±d²na½ paµhamasen±dibh±vo veditabbo. Na¼±g±ranti na¼ehi vinaddhatiºacchannageha½.

Vihassat²ti uggahaºasajjh±yanamanasik±r±d²hi viharissati. J±tisa½s±ranti punappuna½ j±tisaªkh±tasa½s±ravaµµa½. Dukkhassanta½ karissat²ti dukkhassa antasaªkh±ta½ nibb±na½ sacchikarissati. Pal±lapuñj±hanti pal±lapuñja½ ahanti padacchedo. Tatiya½ µh±nanti an±g±miphala½ sandh±ya vadati.
Tivassabhikkhuk±leti upasampadato t²ºi vass±ni ass±ti tivasso, tivasso ca so bhikkhu c±ti tivassabhikkhu, tassa, tena v± upalakkhito k±lo tivassabhikkhuk±lo, tasmi½. Yad± so tivasso bhikkhu n±ma hoti, tad±ti vutta½ hoti. Kamma½ karot²ti bh±van±kamma½ karoti. Ganthakammanti ganthavisaya½ uggahaº±dikamma½. Piº¹±paciti½ katv±ti antovasse tem±sa½ dinnapiº¹assa kilesakkhayakaraºena apaciti½ p³ja½ katv±. Piº¹±paciti½ karonto hi bhikkhu yehi attano yo piº¹ap±to dinno, tesa½ tassa mahapphalabh±va½ icchanto attano sant±nameva kilesakkhayakaraºena visodhetv± arahatta½ gaºh±ti.
Mah±bh³t²ti ettha p³j±vacano mahantasaddo, bh³t²ti ca n±mekadesena tissabh³titthera½ ±lapati. Bhavati hi n±mekadesenapi voh±ro yath± “devadatto datto”ti. Mah±bh³t²ti v± piyasamud±h±ro, so mahati bh³ti vibh³ti puññañ±º±disampad± ass±ti mah±bh³ti. Channa½ sepaººigaccham³lanti s±kh±pal±s±d²hi channa½ ghanacch±ya½ sepaººigaccham³la½. Asubhakammaµµh±na½ p±daka½ katv±ti kes±di-asubhakoµµh±sabh±van±ya paµiladdha½ upac±rasam±dhi½ appan±sam±dhi½ v± p±daka½ katv±. Asubhavisaya½ upac±rajjh±n±dikammamevettha upari pavattetabbabh±van±kammassa k±raºabh±vato µh±nanti kammaµµh±na½.
Sahassadvisahassasaªkh±mattatt± “mah±gaºe”ti vutta½. Attano vasanaµµh±nato therassa santika½ gantv±ti attano vasanaµµh±nato ±k±sena gantv± vih±rasam²pe otaritv± div±µµh±ne nisinnattherassa santika½ gantv±. Ki½ ±gatos²ti ki½k±raº± ±gatosi. Sabbesu rattidivasabh±gesu ok±sa½ alabhantoti so kira thero “tuyha½ ok±so na bhavissati, ±vuso”ti vuttepi “vitakkam±¼ake µhitak±le pucchiss±mi, bhante”ti vatv± “tasmi½ µh±ne aññe pucchissant²”ti vutte “bhikkh±c±ramagge, bhante”ti vatv± “tatr±pi aññe pucchant²”ti vutte dupaµµaniv±sanaµµh±ne, saªgh±µip±rupanaµµh±ne, pattan²haraºaµµh±ne, g±me caritv± ±sanas±l±ya y±gup²tak±le, bhanteti. Tatth±pi ther± attano kaªkha½ vinodenti, ±vusoti. Antog±mato nikkhamanak±le pucchiss±mi, bhanteti. Tatr±pi aññe pucchanti, ±vusoti. Antar±magge, bhanteti. Bhojanas±l±ya bhattakiccapariyos±ne, bhante. Div±µµh±ne p±dadhovanak±le, bhanteti. Tato paµµh±ya y±va aruº± apare pucchanti, ±vusoti. Dantakaµµha½ gahetv± mukhadhovanattha½ gamanak±le, bhanteti. Tad±pi aññe pucchant²ti. Mukha½ dhovitv± ±gamanak±le, bhanteti. Tatr±pi aññe pucchissant²ti. Sen±sana½ pavisitv± nisinnak±le, bhanteti. Tatr±pi aññe pucchanti, ±vusoti. Eva½ sabbesu rattidivasabh±gesu y±cam±no ok±sa½ na labhi, ta½ sandh±yeta½ vutta½– “eva½ ok±se asati maraºassa katha½ ok±sa½ labhissath±”ti. Bhante, nanu mukha½ dhovitv± sen±sana½ pavisitv± tayo catt±ro pallaªke uºh±petv± yonisomanasik±rakamma½ karont±na½ ok±sal±bhena bhavitabba½ siy±ti adhipp±yena vadati. Maºivaººeti indan²lamaºivaººe.
Ghaµentassev±ti v±y±mantasseva. Visuddhipav±raºanti “parisuddho ahan”ti eva½ pavatta½ visuddhipav±raºa½. Arahant±nameva hes± pav±raº±. K±¼aka½ v±ti mahanta½ k±¼aka½ sandh±ya vadati, tilako v±ti khuddaka½ sandh±ya. Ubhayenapi s²lassa parisuddhabh±vameva vibh±veti.
Padh±nakammik±ti padh±nakamme niyutt±. Laddhamagganti laddh³p±ya½, paµhamameva laddh³padesanti vutta½ hoti. Apatt±n²ti cha¹¹it±ni. Al±b³neva s±radeti saradak±le v±t±tapahat±ni tattha tattha vippakiººa-al±b³ni viya. K±potak±n²ti kapotakavaºº±ni. T±ni disv±na k± rat²ti t±ni evar³p±ni aµµh²ni disv± tumh±ka½ k± n±ma rati, nanu appamattak±pi rati k±tu½ na vaµµatiyev±ti attho. Dutiyakatha½ akathitapubboti attano vu¹¹hatarena saddhi½ vuttavacanassa paccan²ka½ dutiyakatha½ akathitapubbo.
Tadaªgena, tadaªgassa pah±na½ tadaªgappah±na½. Yañhi rattibh±ge samujjalitena d²pena andhak±rassa viya tena tena vipassan±ya avayavabh³tena ñ±ºaªgena paµipakkhavaseneva tassa tassa pah±tabbadhammassa pah±namida½ tadaªgappah±na½ n±ma. Yath± k±macchand±dayo na citta½ pariyuµµh±ya tiµµhanti, eva½ pariyuµµh±nassa nisedhana½ appavattikaraºa½ vikkhambhana½ vikkhambhanappah±na½. Yañhi sasev±le udake pakkhittena ghaµena sev±lassa viya tena tena lokiyasam±dhin± n²varaº±d²na½ paccan²kadhamm±na½ vikkhambhanamida½ vikkhambhanappah±na½ n±ma. Samm± upacchijjanti etena kiles±ti samucchedo, pah²yanti etena kiles±ti pah±na½, samucchedasaªkh±ta½ pah±na½ niravasesappah±nanti samucchedappah±na½. Yañhi asanivicakk±bhihatassa rukkhassa viya ariyamaggañ±ºena sa½yojan±d²na½ dhamm±na½ yath± na puna vattanti, eva½ pah±namida½ samucchedappah±na½ n±ma. Paµippassambhati v³pasammati kilesadaratho et±y±ti paµippassaddhi, phala½, s±yeva pah±nanti paµippassaddhippah±na½. Sabbe kiles± sabbasaªkhat± v± nissaranti apagacchanti eten±ti nissaraºa½, nibb±na½, tadeva pah±nanti nissaraºappah±na½. Paµippassambhayam±nanti paµippassambha½ kilesav³pasama½ kurum±na½. Lokiyalokuttareh²ti tadaªgavikkhambhanappah±n±na½ lokiyatt±, itaresa½ lokuttaratt± vutta½.