“Neruttamadhipp±yo, byańjanamatha desan±nid±nańca;
pubb±par±nusandh², eso h±ro catuby³ho”ti. (Netti. 4 niddesav±ra).
“N±ha½, bhikkhave, ańńa½…pe… itthir³pan”ti etena ayonisomanasik±ro d²pito. Ya½ tattha citta½ pariy±diyati, tena yonisomanasik±ro. Tattha ayonisomanasikaroto taŗh±vijj± pariva¹¹hanti, t±su taŗh±gahaŗena nava taŗh±m³lak± dhamm± ±vaµµanti, avijj±gahaŗena avijj±m³laka½ sabba½ bhavacakka½ ±vaµµati, yonisomanasik±raggahaŗena ca yonisomanasik±ram³lak± dhamm± ±vaµµanti, catubbidhańca sampatticakkanti. Aya½ ±vaµµo h±ro. ¾vaµµayanti etena, ettha v± sabh±gavisabh±g± ca dhamm±, tesa½ v± ±vaµµananti ±vaµµo. Desan±ya gahitadhamm±na½ sabh±g±sabh±gadhammavasena ±vaµµanalakkhaŗo hi ±vaµµo h±ro. Vuttampi ceta½–
“Ekamhi padaµµh±ne, pariyesati sesaka½ padaµµh±na½;
±vaµµati paµipakkhe, ±vaµµo n±ma so h±ro”ti. (Netti. 4 niddesav±ra).
R³pa½ catubbidha½ kammasamuµµh±na½, cittasamuµµh±na½, utusamuµµh±na½, ±h±rasamuµµh±na½, tath± iµµha½ iµµhamajjhatta½ aniµµha½ aniµµhamajjhattanti. Idha pana iµµha½ adhippeta½. Citta½ kusalacittamettha veditabba½. Ta½ k±m±vacara½, r³p±vacara½, ar³p±vacara½, lokuttaranti catubbidha½. Vedan±disampayuttadhammabhedato anekavidhanti aya½ vibhattih±ro. Vibhaj²yanti etena, ettha v± s±dh±raŗ±s±dh±raŗ±na½ sa½kilesavod±nadhamm±na½ bh³miyoti vibhatti. Vibhajana½ v± etesa½ bh³miyoti vibhatti. Sa½kilesadhamme vod±nadhamme ca s±dh±raŗ±s±dh±raŗato padaµµh±nato bh³mito vibhajanalakkhaŗo hi vibhattih±ro. Vuttampi ceta½–
“Dhammańca padaµµh±na½, bh³mińca vibhajjate aya½ h±ro;
s±dh±raŗe as±dh±raŗe ca neyyo vibhatt²”ti. (Netti. 4 niddesav±ra).
Itthir³pa½ purisassa citta½ pariy±d±ya tiµµhati ayoniso manasikaroto, yoniso manasikaroto na pariy±diyati susa½vutindriyatt± s²lesu sam±hitass±ti aya½ parivatto h±ro. Paµipakkhavasena parivatt²yanti imin±, ettha v± sutte vuttadhamm±, parivattana½ v± tesanti parivatto. Niddiµµh±na½ dhamm±na½ paµipakkhato parivattanalakkhaŗo hi parivatto h±ro. Vuttańheta½–
“Kusal±kusale dhamme, niddiµµhe bh±vite pah²ne ca;
parivattati paµipakkhe, h±ro parivattano n±m±”ti. (Netti. 4 niddesav±ra).
Bhikkhave, samaŗ± pabbajit±ti pariy±yavacana½. Ańńa½ para½ kińc²ti pariy±yavacana½. R³pa½ vaŗŗa½ cakkhuvińńeyyanti pariy±yavacana½. Samanupass±mi olokess±mi j±n±m²ti pariy±yavacana½. Eva½ ittha½ ima½ pak±ranti pariy±yavacana½. Purisassa puggalass±ti pariy±yavacana½. Citta½ vińń±ŗa½ manoti pariy±yavacana½. Pariy±d±ya gahetv± khepetv±ti pariy±yavacana½. Tiµµhati dharati µh±t²ti pariy±yavacana½. Yath± yena pak±rena yen±k±ren±ti pariy±yavacana½. Itth² n±r² m±tug±moti pariy±yavacananti aya½ vevacano h±ro. Vividha½ vacana½ ekassevatthassa v±cakametth±ti vivacana½, vivacanameva vevacana½. Vividha½ vuccati etena atthoti v± vivacana½, vivacanameva vevacana½. Ekasmi½ atthe anekapariy±yasaddappayojanalakkhaŗo hi vevacano h±ro. Vuttańheta½–
“Vevacan±ni bah³ni tu, sutte vutt±ni ekadhammassa;
yo j±n±ti suttavid³, vevacano n±ma so h±ro”ti. (Netti. 4 niddesav±ra).
R³pa½ k±¼as±m±divasena anekadh± pańńatta½. Puriso khattiy±divasena anekadh± pańńatto. Citta½ parittamahaggat±divasena anekadh± pańńatta½. “Pariy±d±y±”ti ettha pariy±d±na½ pariy±d±yak±na½ p±padhamm±na½ vasena v²tikkamapariyuµµh±n±din± ca anekadh± pańńatta½. Aya½ pańńattih±ro. Pak±rehi, pabhedato v± ń±p²yanti imin±, ettha v± atth±ti pańńatti. Ekekassa dhammassa anek±hi pańńatt²hi pańń±petabb±k±ravibh±vanalakkhaŗo hi pańńattih±ro. Vuttańheta½–
“Eka½ bhagav± dhamma½, pańńatt²hi vividh±hi deseti;
so ±k±ro ńeyyo, pańńatt² n±ma so h±ro”ti. (Netti. 4 niddesav±ra).
Virodhipaccayasamav±ye visadisuppattiruppanavaŗŗavik±r±pattiy± ta½samaŖgino hadayaŖgatabh±vappak±sana½ r³paµµhoti aniccat±mukhena otaraŗa½, aniccassa pana dukkhatt± dukkhat±mukhena, dukkhassa ca anattakatt± suńńat±mukhena otaraŗa½. Citta½ manovińń±ŗadh±tu, tass± pariy±d±yik± taŗh± tadekaµµh± ca p±padhamm± dhammadh±t³ti dh±tumukhena otaraŗa½. Eva½ khandh±yatan±dimukhehipi otaraŗa½ vattabbanti aya½ otaraŗo h±ro. Ot±r²yanti anuppaves²yanti etena, ettha v± sutt±gat± dhamm± paµiccasamupp±d±d²s³ti otaraŗo. Paµiccasamupp±d±dimukhena suttatthassa otaraŗalakkhaŗo hi otaraŗo h±ro. Vuttańheta½–
“Yo ca paµiccupp±do, indriyakhandh± ca dh±tu-±yatan±;
etehi otarati yo, otaraŗo n±ma so h±ro”ti. (Netti. 4 niddesav±ra).
N±ha½, bhikkhave…pe… samanupass±m²ti ±rambho. Eva½ purisassa citta½ pariy±d±ya tiµµhat²ti padasuddhi, na pana ±rambhasuddhi. Yathayidanti-±di padasuddhi ceva ±rambhasuddhi c±ti aya½ sodhano h±ro. Sodh²yanti sam±dh²yanti etena, ettha v± sutte padapadatthapańh±rambh±ti sodhano. Sutte padapadatthapańh±rambh±na½ sodhanalakkhaŗo hi sodhano h±ro. Vuttańheta½–
“Vissajjitamhi pańhe, g±th±ya½ pucchit±yam±rabbha;
suddh±suddhaparikkh±, h±ro so sodhano n±m±”ti. (Netti. 4 niddesav±ra).
Ańńanti s±mańńato adhiµµh±na½ kassaci visesassa an±maµµhatt±. Ekar³pamp²ti ta½ avikappetv± visesavacana½. Yathayidanti s±mańńato adhiµµh±na½ aniyamavacanabh±vato. Itthir³panti ta½ avikappetv± visesavacananti aya½ adhiµµh±no h±ro. Adhiµµh²yanti anuppavatt²yanti etena, ettha v± s±mańńavisesabh³t± dhamm± vin± vikappen±ti adhiµµh±no. Sutt±gat±na½ dhamm±na½ avikappanavaseneva s±mańńavisesaniddh±raŗalakkhaŗo hi adhiµµh±no h±ro. Vuttampi ceta½–
“Ekattat±ya dhamm±, yepi ca vemattat±ya niddiµµh±;
tena vikappayitabb±, eso h±ro adhiµµh±no”ti. (Netti. 4 niddesav±ra).
R³passa kamm±vijj±dayo kammacitt±dayo ca hetu. Samanupassan±ya ±vajjan±dayo. Kusalassa cittassa yoniso manasik±r±dayo. Pariy±d±y±ti ettha pariy±d±nassa ayonisomanasik±r±dayoti aya½ parikkh±ro h±ro. Parikaroti abhisaŖkharoti phalanti parikkh±ro, hetu paccayo ca. Parikkh±ra½ ±cikkhat²ti parikkh±ro, h±ro. Parikkh±ravisayatt±, parikkh±rasahacaraŗato v± parikkh±ro. Sutte ±gatadhamm±na½ parikkh±rasaŖkh±tahetupaccaye niddh±retv± sa½vaŗŗan±lakkhaŗo hi parikkh±ro h±ro. Vuttańheta½–
“Ye dhamm± ya½ dhamma½, janayantippaccay± paramparato;
hetumavaka¹¹hayitv±, eso h±ro parikkh±ro”ti. (Netti. 4 niddesav±ra).
Purisassa citta½ pariy±d±ya tiµµhat²ti ettha pariy±d±yik± visesato taŗh±vijj± veditabb± t±sa½ vasena pariy±d±nasambhavato. T±su taŗh±ya r³pamadhiµµh±na½, avijj±ya ar³pa½. Visesato taŗh±ya samatho paµipakkho, avijj±ya vipassan±. Samathassa cetovimutti, phalavipassan±ya pańń±vimutti. Tath± hi t± r±gavir±g± avijj±vir±g±ti visesetv± vuccant²ti aya½ sam±ropano h±ro. Sam±rop²yanti etena, ettha v± padaµµh±n±dimukhena dhamm±ti sam±ropano. Sutte ±gatadhamm±na½ padaµµh±navevacanabh±van±pah±nasam±ropanavic±raŗalakkhaŗo hi sam±ropano h±ro. Vuttańheta½–
“Ye dhamm± ya½ m³l±, ye cekatth± pak±sit± munin±;
te sam±ropayitabb±, esa sam±ropano h±ro”ti. (Netti. 4 niddesav±ra).
Ett±vat± ca–
“Desan± vicayo yutti, padaµµh±no ca lakkhaŗo;
catuby³ho ca ±vaµµo, vibhatti parivattano.
Vevacano ca pańńatti, otaraŗo ca sodhano;
adhiµµh±no parikkh±ro, sam±ropano so¼aso”ti. (Netti. 1 uddesav±ra)–

Eva½ vutt± so¼asa h±r± dassit±ti veditabb±. Har²yanti etehi, ettha v± suttageyy±divisay± ańń±ŗasa½sayavipall±s±ti h±r±. Haranti v± saya½ t±ni, haraŗamattameva v±ti h±r± phal³pac±rena. Atha v± har²yanti vohar²yanti dhammasa½vaŗŗakadhammappaµigg±hakehi dhammassa d±naggahaŗavasen±ti h±r±. Atha v± h±r± viy±ti h±r±. Yath± hi anekaratan±valisam³ho h±rasaŖkh±to attano avayavabh³taratanasamphassehi samupajaniyam±nahil±dasukho hutv± tadupabhogijanasar²rasant±pa½ nid±ghapari¼±h³pajanita½ v³pasameti, evameva tepi n±n±vidhaparamattharatanappabandh± sa½vaŗŗan±vises± attano avayavabh³taparamattharatan±dhigamena samupp±diyam±nanibbutisukh± dhammappaµigg±hakajanahadayaparit±pa½ k±mar±g±dikilesahetuka½ v³pasament²ti. Atha v± h±rayanti ańń±ŗ±din²h±ra½ apagama½ karonti ±cikkhant²ti v± h±r±. Atha v± sotujanacittassa haraŗato ramaŗato ca h±r± niruttinayena yath± “bhavesu vantagamano bhagav±”ti (visuddhi. 1.144; p±r±. aµµha. 1.verańjakaŗ¹avaŗŗan±).

Ito para½ pana nandiy±vaµµ±dipańcavidhanay± veditabb±– tattha taŗh±vijj± samudayasacca½, t±sa½ adhiµµh±n±dibh³t± r³padhamm± dukkhasacca½, tesa½ appavatti nirodhasacca½, nirodhappaj±nan± paµipad± maggasacca½. Taŗh±gahaŗena cettha m±y±s±µheyyam±n±tim±namadappam±dap±picchat±p±pamittat±-ahirika-anottapp±divasena akusalapakkho netabbo. Avijj±gahaŗena vipar²tamanasik±rakodh³pan±hamakkhapa¼±sa-iss±macchariya- s±rambhadovacassat±bhavadiµµhivibhavadiµµhi-±divasena akusalapakkho netabbo. Vuttavipariy±yato kusalapakkho netabbo. Katha½? Am±y±-as±µheyy±divasena avipar²tamanasik±r±divasena ca. Tath± samathapakkhiy±na½ saddhindriy±d²na½ vipassan±pakkhiy±na½ aniccasańń±d²nańca vasena vod±napakkho netabboti aya½ nandiy±vaµµassa nayassa bh³mi. Yo hi taŗh±-avijj±hi sa½kilesapakkhassa suttatthassa samathavipassan±hi vod±napakkhassa ca catusaccayojanamukhena nayanalakkhaŗo sa½vaŗŗan±viseso, aya½ nandiy±vaµµanayo n±ma. Vuttańheta½–
“Taŗhańca avijjampi ca, samathena vipassan±ya yo neti;
saccehi yojayitv±, aya½ nayo nandiy±vaµµo”ti. (Netti. 4 niddesav±ra).
Nandiy±vaµµassa viya ±vaµµo etass±ti nandiy±vaµµo. Yath± hi nandiy±vaµµo anto µhitena padh±n±vayavena bahiddh± ±vaµµati, evamayampi nayoti attho. Atha v± nandiy± taŗh±ya pamodassa v± ±vaµµo etth±ti nandiy±vaµµo.
Heµµh± vuttanayena gahitesu taŗh±vijj±tappakkhiyadhammesu taŗh± lobho, avijj± moho, avijj±ya sampayutto lohite sati pubbo viya taŗh±ya sati sijjham±no ±gh±to doso iti t²hi akusalam³lehi gahitehi, tappaµipakkhato kusalacittaggahaŗena ca t²ŗi kusalam³l±ni gahit±ni eva honti. Idh±pi lobho sabb±ni v± s±savakusalam³l±ni samudayasacca½, tannibbatt± tesa½ adhiµµh±nagocarabh³t± up±d±nakkhandh± dukkhasaccanti-±din± saccayojan± veditabb±. Phala½ panettha vimokkhattayavasena niddh±retabba½, t²hi akusalam³lehi tividhaduccaritasa½kilesamalavisama-akusalasańń±vitakk±divasena akusalapakkho netabbo, tath± t²hi kusalam³lehi tividhasucaritasamakusalasańń±vitakkasaddhammasam±dhivimokkhamukh±divasena vod±napakkho netabboti aya½ tipukkhalassa nayassa bh³mi. Yo hi akusalam³lehi sa½kilesapakkhassa kusalam³lehi vod±napakkhassa suttatthassa ca catusaccayojan±mukhena nayanalakkhaŗo sa½vaŗŗan±viseso, aya½ tipukkhalanayo n±ma. T²hi avayavehi lobh±d²hi sa½kilesapakkhe, alobh±d²hi ca vod±napakkhe pukkhalo sobhanoti tipukkhalo. Vuttańheta½–